Genesis27
World English Bible · Public Domain
1When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.”
2He said, “See now, I am old. I don’t know the day of my death.
3Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison.
4Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”
5Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.
6Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,
7‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’
8Now therefore, my son, obey my voice according to that which I command you.
9Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves.
10You shall bring it to your father, that he may eat, so that he may bless you before his death.”
11Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man.
12What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”
13His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”
14He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.
15Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
16She put the skins of the young goats on his hands, and on the smooth of his neck.
17She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
18He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?”
19Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”
20Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because Yahweh your God gave me success.”
21Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”
22Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”
23He didn’t recognize him, because his hands were hairy, like his brother Esau’s hands. So he blessed him.
24He said, “Are you really my son Esau?” He said, “I am.”
25He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank.
26His father Isaac said to him, “Come near now, and kiss me, my son.”
27He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a field which Yahweh has blessed.
28God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.
29Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”
30As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting.
31He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”
32Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”
33Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”
34When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”
35He said, “Your brother came with deceit, and has taken away your blessing.”
36He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”
37Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”
38Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.
39Isaac his father answered him, “Behold, your dwelling will be of the fatness of the earth, and of the dew of the sky from above.
40You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.”
41Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”
42The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you.
43Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
44Stay with him a few days, until your brother’s fury turns away—
45until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”
46Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”
Study Guide
Public-domain commentary and original-language notes for Genesis 27.
Chapter Summary
In this chapter: Isaac sends Esau for venison. (1–5). Rebekah teaches Jacob to obtain the blessing. (6–17). Jacob, pretending to be Esau, obtains the blessing. (18–29). Isaac's fear, Esau's importunity. (30–40). Esau threatens Jacob's life, Rebekah sends Jacob away. (41–46).
vv1-5
The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.
vv6-17
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, “Upon me be thy curse, my son.” Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.
vv18-29
Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.
Key Words
הָיָה: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יִצְחָק: Jitschak (or Isaac), son of Abraham
זָקֵן: to be old
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָּהָה: to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dull
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
עֵשָׂו: Esav, a son of Isaac, including his posterity
גָּדוֹל: great (in any sense); hence, older; also insolent
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
Genesis 27The divine oracle that the elder should serve the younger, which Isaac disregarded or forgot.
Supported by Matthew Henry, Matthew Poole, JFB
New Testament commentary confirming Isaac blessed Jacob and Esau concerning things to come by faith.
Supported by Matthew Henry, JFB
Fulfills the original oracle that the elder shall serve the younger.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Warns of Esau's rejected, tearful plea for the blessing after despising his birthright.
Supported by Matthew Henry
The NT commentary stating that by faith Isaac blessed Jacob and Esau concerning things to come.
Supported by Matthew Henry
Deuteronomy pronounces a curse on anyone who makes the blind wander out of their way.
Supported by Matthew Poole
Paul cites the divine choice of Jacob over Esau prior to their birth.
Supported by Matthew Henry
Esau previously swore away his birthright to Jacob, confirming Jacob's name as supplanter.
Supported by Matthew Henry, Matthew Poole, JFB
The prototypical sibling murder plot; Esau follows Cain's way in hating his brother over God's blessing.
Supported by Matthew Henry
Rebekah's grief over the daughters of Heth stems from Esau's prior marriages to them.
Supported by JFB
It is not of him that willeth (Isaac) or runneth (Esau hunting), but of God's mercy.
Supported by Matthew Henry
A curse is pronounced upon the deceiver who attempts to offer a corrupt thing to God.
Supported by Matthew Poole
Historical fulfillment where David puts garrisons in Edom and Edomites become servants.
Supported by JFB
Transfers Abraham's covenant promise—blessing those who bless him and cursing those who curse him.
Supported by Matthew Poole
New Testament warning identifying Esau as a profane person who sold his birthright.
Supported by Matthew Henry
Records Edom's revolt from under the hand of Judah, breaking the brotherly yoke.
Supported by JFB
Prophetic description of Edom's (Esau's descendants) perpetual violence and hatred against Jacob's descendants.
Edom is condemned because he did pursue his brother with the sword and cast off all pity.
Hosea explicitly summarizes how Jacob fled into the country of Syria to escape Esau.
Cursed is he who does the work of the Lord deceitfully or negligently.
Supported by Matthew Poole
Similar phrasing of bearing another's guilt: 'Upon me... be the iniquity, and my father's house guiltless.'
Supported by Matthew Poole
Refers to Jacob's initial fear of being felt by his father and cursed.
Supported by Matthew Poole, John Calvin
Echoes the comparison of a blessed field receiving rain from God.
Supported by John Calvin
Parallels the blessing of dew and agricultural abundance promised to Joseph's land.
Supported by JFB
Prophetic parallel of the bowing down of brethren and dominion given to Judah.
Supported by JFB
Joseph's brothers fear he will cherish hatred and avenge himself after their father's death, like Esau.
Illustrates the maternal dread of being bereaved of both sons in a single day through blood vengeance.
The immediate outcome: Isaac commands Jacob not to take a wife of the Canaanites.
Parallel where Ahijah's eyes were set by reason of his age, making him vulnerable to disguise.
Establishes Isaac's carnal preference for Esau's venison, which set this entire conflict in motion.
Supported by Matthew Henry
The execution of Rebekah's plan using goat skins to deceive Isaac's touch.
Supported by Matthew Poole, John Calvin
Parallels Ishmael's prediction of a wild, sword-reliant nomadic lifestyle.
Supported by JFB
Illustrates the formal period and custom of mourning for a father, which Esau anticipated before acting.
A brother offended is harder to be won than a strong city; their contentions are like bars.
The ancestral precedent: Abraham made his servant swear not to take a Canaanite wife for Isaac.
Do not boast of tomorrow, for you do not know what a day may bring forth.