Genesis26
World English Bible · Public Domain
1There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.
2Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about.
3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.
4I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed,
5because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”
6Isaac lived in Gerar.
7The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”
8When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.
9Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister’?” Isaac said to him, “Because I said, ‘Lest I die because of her.’”
10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”
11Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”
12Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.
13The man grew great, and grew more and more until he became very great.
14He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.
15Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.
16Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”
17Isaac departed from there, encamped in the valley of Gerar, and lived there.
18Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
19Isaac’s servants dug in the valley, and found there a well of flowing water.
20The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him.
21They dug another well, and they argued over that, also. So he called its name Sitnah.
22He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”
23He went up from there to Beersheba.
24Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”
25He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.
26Then Abimelech went to him from Gerar with Ahuzzath his friend, and Phicol the captain of his army.
27Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”
28They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you,
29that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”
30He made them a feast, and they ate and drank.
31They rose up some time in the morning, and swore an oath to one another. Isaac sent them away, and they departed from him in peace.
32The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”
33He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.
34When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.
35They grieved Isaac’s and Rebekah’s spirits.
Study Guide
Public-domain commentary and original-language notes for Genesis 26.
Chapter Summary
In this chapter: Isaac, because of famine, goes to Gerar. (1–5). He denies his wife and is reproved by Abimelech. (6–11). Isaac grows rich, The Philistines' envy. (12–17). Isaac digs wells God blesses him. (18–25). Abimelech makes a covenant with Isaac. (26–33). Esau's wives. (34, 35).
vv1-5
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
vv6-11
There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
vv12-17
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Key Words
רָעָב: hunger (more or less extensive)
אֶרֶץ: the earth (at large, or partitively a land)
בַּד: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
אַבְרָהָם: Abraham, the later name of Abram
יִצְחָק: Jitschak (or Isaac), son of Abraham
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
גְּרָר: Gerar, a Philistine city
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
Cross References
Genesis 26Explicit covenant oath sworn to Abraham by God, which God here promises to perform to Isaac.
Supported by Matthew Poole
Direct parallel of Abraham's prior covenant with Abimelech and Phichol at Beer-sheba.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Abimelech uses almost identical words reproving Isaac as he did Abraham for bringing guilt upon them.
Supported by Matthew Poole, John Calvin
Divine warning not to touch God's anointed; matches Abimelech's warning not to touch Isaac.
Supported by Matthew Poole, JFB
Abraham previously named Beer-sheba because of an oath; Isaac restores and renews the name.
Supported by Matthew Henry, John Calvin
The 'first famine' in Abraham's day, which prompted his descent to Egypt.
Supported by Matthew Poole
Abraham's previous journey to Gerar under Abimelech, matching Isaac's current migration.
Supported by Matthew Henry, Matthew Poole, JFB
The exact wording of the blessing: 'in thy seed shall all the nations of the earth be blessed.'
Supported by Matthew Poole, John Calvin
Abraham's precedent of calling his wife his sister out of fear for his life.
Supported by Matthew Henry, Matthew Poole
The original dispute over the wells digged by Abraham's servants.
Supported by Matthew Poole, John Calvin
God repeats the core covenant promise and blessing first given to Isaac in Gerar.
Supported by Matthew Poole, John Calvin
Isaac refers back to Abimelech commanding him to depart because he was too mighty.
Supported by Matthew Henry, John Calvin
Esau's profane character shown in his marriages, ignoring the covenant blessing and parental advice.
Supported by Matthew Henry, JFB
Uses 'touch' in the context of keeping a man from defiling another's wife.
Supported by Matthew Poole
Jesus references a harvest of 'an hundredfold,' parallel to Isaac's miraculous yield.
Supported by Matthew Poole
The naming of Beersheba, which Isaac reclaims and restores.
Supported by JFB
Isaac builds an altar at Beer-sheba, following Abraham's practice of calling on God's name there.
Supported by John Calvin
Contrast with Abraham's strict oath to not take a wife of the Canaanites for Isaac.
Supported by JFB
Rebekah expresses her deep grief over the Hittite wives of Esau.
Supported by Matthew Henry, John Calvin
Esau realizes his Canaanite wives did not please his father Isaac.
Supported by Matthew Henry
Observation that right work and prosperity draw envy from one's neighbor.
Supported by JFB
Wisdom regarding anger and jealousy, illustrating the Philistines' envy of Isaac.
Supported by JFB
Earlier strife between the herdmen of Abram and Lot over limited resources.
Supported by Matthew Henry
The language of swearing an oath betwixt parties matches Abraham's earlier covenant.
Supported by Matthew Poole
Abimelech claims they did not touch Isaac, referencing his earlier protective decree.
Supported by Matthew Poole
The Philistines recognize Isaac as 'the blessed of the Lord' due to his great agricultural prosperity.
Supported by JFB
Covenant-making completed with a shared feast, a standard ancient near eastern treaty practice.
Supported by JFB
Jesus' offer of 'living water,' translating the Hebrew 'springing water' found by Isaac's servants.
The successful finding of water in the well that was dug in verse 25.
Supported by Matthew Henry