Genesis26
New American Standard
1Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.
2And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you.
3Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham.
4I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed,
5because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.”
6So Isaac lived in Gerar.
7When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.”
8Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah.
9Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister’?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.’”
10And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.”
11So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.”
12Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him,
13and the man became rich, and continued to grow richer until he became very wealthy;
14for he had possessions of flocks and herds, and a great household, so that the Philistines envied him.
15Now all the wells which his father’s servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt.
16Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.”
17So Isaac departed from there and camped in the Valley of Gerar, and settled there.
18Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them.
19But when Isaac’s servants dug in the valley and found there a well of flowing water,
20the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him.
21Then they dug another well, and they quarreled over it too, so he named it Sitnah.
22Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.”
23And he went up from there to Beersheba.
24And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.”
25So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac’s servants dug a well.
26Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army.
27Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?”
28They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,’ that is, by you and us. So let us make a covenant with you,
29that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.”
30Then he made them a feast, and they ate and drank.
31In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace.
32Now it came about on the same day, that Isaac’s servants came in and told him about the well which they had dug, and said to him, “We have found water.”
33So he called it Shibah; therefore the name of the city is Beersheba to this day.
34When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;
35and they brought grief to Isaac and Rebekah.
Study Guide
Public-domain commentary and original-language notes for Genesis 26.
Chapter Summary
In this chapter: Isaac, because of famine, goes to Gerar. (1–5). He denies his wife and is reproved by Abimelech. (6–11). Isaac grows rich, The Philistines' envy. (12–17). Isaac digs wells God blesses him. (18–25). Abimelech makes a covenant with Isaac. (26–33). Esau's wives. (34, 35).
vv1-5
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
vv6-11
There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
vv12-17
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Key Words
רָעָב: hunger (more or less extensive)
אֶרֶץ: the earth (at large, or partitively a land)
בַּד: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
אַבְרָהָם: Abraham, the later name of Abram
יִצְחָק: Jitschak (or Isaac), son of Abraham
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
גְּרָר: Gerar, a Philistine city
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
Cross References
Genesis 26Explicit covenant oath sworn to Abraham by God, which God here promises to perform to Isaac.
Supported by Matthew Poole
Direct parallel of Abraham's prior covenant with Abimelech and Phichol at Beer-sheba.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Abimelech uses almost identical words reproving Isaac as he did Abraham for bringing guilt upon them.
Supported by Matthew Poole, John Calvin
Divine warning not to touch God's anointed; matches Abimelech's warning not to touch Isaac.
Supported by Matthew Poole, JFB
Abraham previously named Beer-sheba because of an oath; Isaac restores and renews the name.
Supported by Matthew Henry, John Calvin
The 'first famine' in Abraham's day, which prompted his descent to Egypt.
Supported by Matthew Poole
Abraham's previous journey to Gerar under Abimelech, matching Isaac's current migration.
Supported by Matthew Henry, Matthew Poole, JFB
The exact wording of the blessing: 'in thy seed shall all the nations of the earth be blessed.'
Supported by Matthew Poole, John Calvin
Abraham's precedent of calling his wife his sister out of fear for his life.
Supported by Matthew Henry, Matthew Poole
The original dispute over the wells digged by Abraham's servants.
Supported by Matthew Poole, John Calvin
God repeats the core covenant promise and blessing first given to Isaac in Gerar.
Supported by Matthew Poole, John Calvin
Isaac refers back to Abimelech commanding him to depart because he was too mighty.
Supported by Matthew Henry, John Calvin
Esau's profane character shown in his marriages, ignoring the covenant blessing and parental advice.
Supported by Matthew Henry, JFB
Uses 'touch' in the context of keeping a man from defiling another's wife.
Supported by Matthew Poole
Jesus references a harvest of 'an hundredfold,' parallel to Isaac's miraculous yield.
Supported by Matthew Poole
The naming of Beersheba, which Isaac reclaims and restores.
Supported by JFB
Isaac builds an altar at Beer-sheba, following Abraham's practice of calling on God's name there.
Supported by John Calvin
Contrast with Abraham's strict oath to not take a wife of the Canaanites for Isaac.
Supported by JFB
Rebekah expresses her deep grief over the Hittite wives of Esau.
Supported by Matthew Henry, John Calvin
Esau realizes his Canaanite wives did not please his father Isaac.
Supported by Matthew Henry
Observation that right work and prosperity draw envy from one's neighbor.
Supported by JFB
Wisdom regarding anger and jealousy, illustrating the Philistines' envy of Isaac.
Supported by JFB
Earlier strife between the herdmen of Abram and Lot over limited resources.
Supported by Matthew Henry
The language of swearing an oath betwixt parties matches Abraham's earlier covenant.
Supported by Matthew Poole
Abimelech claims they did not touch Isaac, referencing his earlier protective decree.
Supported by Matthew Poole
The Philistines recognize Isaac as 'the blessed of the Lord' due to his great agricultural prosperity.
Supported by JFB
Covenant-making completed with a shared feast, a standard ancient near eastern treaty practice.
Supported by JFB
Jesus' offer of 'living water,' translating the Hebrew 'springing water' found by Isaac's servants.
The successful finding of water in the well that was dug in verse 25.
Supported by Matthew Henry