Genesis 26ESV
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Genesis26

English Standard Version

1Now there was a in the , the that was in the of . And to to of the .

2And the Lord to him and , Do not to ; in the of which I shall you.

3 in this , and I will be with you and will you, for to you and to your I will all , and I will the that I to your .

4I will your as the of and will to your all . And in your all the of the shall be ,

5 my and my , my , my , and my .

6So in .

7When the of the him about his , he , She is my , for he to , My , thinking, lest the of the should me because of , because she was in .

8 he had been there a , of the a and with his .

9So and , , she your . then could you , She is my ? to him, I , I of her.

10 , is you have to us? of the have with your , and you would have upon us.

11So all the , , Whoever this or his shall be .

12And in that and in the same a . The Lord him,

13and the , and and until he .

14He had of and and , so that the him.

15(Now the had and with all the that his had in the of his .)

16And to , away from us, for you are than we.

17So from there and in the of and .

18And the of that had been in the of his , which the had the of . And he the his had .

19But when in the and there a of ,

20the of with , , The is ours. So he the of the , because they with him.

21Then they , and they over that , so he its .

22And he from there and , and they did not over it. So he its , , For the Lord has for us, and we shall be in the .

23From he to .

24And the Lord to him the same and , I am the of your . not, for I am you and will you and your for my .

25So he an and upon the of the Lord and his there. And there a .

26When to him from with his and the of his ,

27 to them, have you to me, seeing that you me and have from you?

28They , We that the Lord has been with you. So we , let there be a us, you and us, and let us a with you,

29that you will us no , just as we have not you and have to you and have in . You are the of the Lord.

30So he them a , and they and .

31In the they rose and . And them on their way, and they from him in .

32That same and him the that they had and to him, We have .

33He it ; therefore the of the is to this .

34When was , he the of the to be his , and the of the ,

35and they for and .

Study Guide

Public-domain commentary and original-language notes for Genesis 26.

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Chapter Summary

In this chapter: Isaac, because of famine, goes to Gerar. (1–5). He denies his wife and is reproved by Abimelech. (6–11). Isaac grows rich, The Philistines' envy. (12–17). Isaac digs wells God blesses him. (18–25). Abimelech makes a covenant with Isaac. (26–33). Esau's wives. (34, 35).

vv1-5

Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.

vv6-11

There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.

vv12-17

God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.

Cross References

Genesis 26
v3Genesis 22:16thematic

Explicit covenant oath sworn to Abraham by God, which God here promises to perform to Isaac.

Supported by Matthew Poole

v28Genesis 21:22-32thematic

Direct parallel of Abraham's prior covenant with Abimelech and Phichol at Beer-sheba.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v10Genesis 20:9thematic

Abimelech uses almost identical words reproving Isaac as he did Abraham for bringing guilt upon them.

Supported by Matthew Poole, John Calvin

v11Psalms 105:15thematic

Divine warning not to touch God's anointed; matches Abimelech's warning not to touch Isaac.

Supported by Matthew Poole, JFB

v33Genesis 21:31thematic

Abraham previously named Beer-sheba because of an oath; Isaac restores and renews the name.

Supported by Matthew Henry, John Calvin

v1Genesis 12:10thematic

The 'first famine' in Abraham's day, which prompted his descent to Egypt.

Supported by Matthew Poole

v1Genesis 20:2thematic

Abraham's previous journey to Gerar under Abimelech, matching Isaac's current migration.

Supported by Matthew Henry, Matthew Poole, JFB

v4Genesis 22:18thematic

The exact wording of the blessing: 'in thy seed shall all the nations of the earth be blessed.'

Supported by Matthew Poole, John Calvin

v7Genesis 12:13thematic

Abraham's precedent of calling his wife his sister out of fear for his life.

Supported by Matthew Henry, Matthew Poole

v15Genesis 21:25thematic

The original dispute over the wells digged by Abraham's servants.

Supported by Matthew Poole, John Calvin

v24Genesis 26:3thematic

God repeats the core covenant promise and blessing first given to Isaac in Gerar.

Supported by Matthew Poole, John Calvin

v27Genesis 26:16thematic

Isaac refers back to Abimelech commanding him to depart because he was too mighty.

Supported by Matthew Henry, John Calvin

v34Hebrews 12:16thematic

Esau's profane character shown in his marriages, ignoring the covenant blessing and parental advice.

Supported by Matthew Henry, JFB

v11Genesis 20:6thematic

Uses 'touch' in the context of keeping a man from defiling another's wife.

Supported by Matthew Poole

v12Matthew 13:23thematic

Jesus references a harvest of 'an hundredfold,' parallel to Isaac's miraculous yield.

Supported by Matthew Poole

v18Genesis 21:31thematic

The naming of Beersheba, which Isaac reclaims and restores.

Supported by JFB

v25Genesis 21:33thematic

Isaac builds an altar at Beer-sheba, following Abraham's practice of calling on God's name there.

Supported by John Calvin

v34Genesis 24:3thematic

Contrast with Abraham's strict oath to not take a wife of the Canaanites for Isaac.

Supported by JFB

v35Genesis 27:46thematic

Rebekah expresses her deep grief over the Hittite wives of Esau.

Supported by Matthew Henry, John Calvin

v35Genesis 28:8thematic

Esau realizes his Canaanite wives did not please his father Isaac.

Supported by Matthew Henry

v14Ecclesiastes 4:4thematic

Observation that right work and prosperity draw envy from one's neighbor.

Supported by JFB

v14Proverbs 27:4thematic

Wisdom regarding anger and jealousy, illustrating the Philistines' envy of Isaac.

Supported by JFB

v20Genesis 13:7thematic

Earlier strife between the herdmen of Abram and Lot over limited resources.

Supported by Matthew Henry

v28Genesis 21:23thematic

The language of swearing an oath betwixt parties matches Abraham's earlier covenant.

Supported by Matthew Poole

v29Genesis 26:11thematic

Abimelech claims they did not touch Isaac, referencing his earlier protective decree.

Supported by Matthew Poole

v29Genesis 26:12thematic

The Philistines recognize Isaac as 'the blessed of the Lord' due to his great agricultural prosperity.

Supported by JFB

v30Genesis 31:54thematic

Covenant-making completed with a shared feast, a standard ancient near eastern treaty practice.

Supported by JFB

v19John 4:10allusion

Jesus' offer of 'living water,' translating the Hebrew 'springing water' found by Isaac's servants.

v32Genesis 26:25thematic

The successful finding of water in the well that was dug in verse 25.

Supported by Matthew Henry