Genesis26
New International Version
1Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar.
2The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live.
3Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.
4I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed,
5because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.”
6So Isaac stayed in Gerar.
7When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”
8When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah.
9So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac answered him, “Because I thought I might lose my life on account of her.”
10Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”
11So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”
12Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him.
13The man became rich, and his wealth continued to grow until he became very wealthy.
14He had so many flocks and herds and servants that the Philistines envied him.
15So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”
17So Isaac moved away from there and encamped in the Valley of Gerar, where he settled.
18Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19Isaac’s servants dug in the valley and discovered a well of fresh water there.
20But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him.
21Then they dug another well, but they quarreled over that one also; so he named it Sitnah.
22He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.”
23From there he went up to Beersheba.
24That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.
26Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces.
27Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you
29that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”
30Isaac then made a feast for them, and they ate and drank.
31Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!”
33He called it Shibah, and to this day the name of the town has been Beersheba.
34When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
35They were a source of grief to Isaac and Rebekah.
Study Guide
Public-domain commentary and original-language notes for Genesis 26.
Chapter Summary
In this chapter: Isaac, because of famine, goes to Gerar. (1–5). He denies his wife and is reproved by Abimelech. (6–11). Isaac grows rich, The Philistines' envy. (12–17). Isaac digs wells God blesses him. (18–25). Abimelech makes a covenant with Isaac. (26–33). Esau's wives. (34, 35).
vv1-5
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
vv6-11
There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
vv12-17
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Key Words
רָעָב: hunger (more or less extensive)
אֶרֶץ: the earth (at large, or partitively a land)
בַּד: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
אַבְרָהָם: Abraham, the later name of Abram
יִצְחָק: Jitschak (or Isaac), son of Abraham
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
גְּרָר: Gerar, a Philistine city
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
Cross References
Genesis 26Explicit covenant oath sworn to Abraham by God, which God here promises to perform to Isaac.
Supported by Matthew Poole
Direct parallel of Abraham's prior covenant with Abimelech and Phichol at Beer-sheba.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Abimelech uses almost identical words reproving Isaac as he did Abraham for bringing guilt upon them.
Supported by Matthew Poole, John Calvin
Divine warning not to touch God's anointed; matches Abimelech's warning not to touch Isaac.
Supported by Matthew Poole, JFB
Abraham previously named Beer-sheba because of an oath; Isaac restores and renews the name.
Supported by Matthew Henry, John Calvin
The 'first famine' in Abraham's day, which prompted his descent to Egypt.
Supported by Matthew Poole
Abraham's previous journey to Gerar under Abimelech, matching Isaac's current migration.
Supported by Matthew Henry, Matthew Poole, JFB
The exact wording of the blessing: 'in thy seed shall all the nations of the earth be blessed.'
Supported by Matthew Poole, John Calvin
Abraham's precedent of calling his wife his sister out of fear for his life.
Supported by Matthew Henry, Matthew Poole
The original dispute over the wells digged by Abraham's servants.
Supported by Matthew Poole, John Calvin
God repeats the core covenant promise and blessing first given to Isaac in Gerar.
Supported by Matthew Poole, John Calvin
Isaac refers back to Abimelech commanding him to depart because he was too mighty.
Supported by Matthew Henry, John Calvin
Esau's profane character shown in his marriages, ignoring the covenant blessing and parental advice.
Supported by Matthew Henry, JFB
Uses 'touch' in the context of keeping a man from defiling another's wife.
Supported by Matthew Poole
Jesus references a harvest of 'an hundredfold,' parallel to Isaac's miraculous yield.
Supported by Matthew Poole
The naming of Beersheba, which Isaac reclaims and restores.
Supported by JFB
Isaac builds an altar at Beer-sheba, following Abraham's practice of calling on God's name there.
Supported by John Calvin
Contrast with Abraham's strict oath to not take a wife of the Canaanites for Isaac.
Supported by JFB
Rebekah expresses her deep grief over the Hittite wives of Esau.
Supported by Matthew Henry, John Calvin
Esau realizes his Canaanite wives did not please his father Isaac.
Supported by Matthew Henry
Observation that right work and prosperity draw envy from one's neighbor.
Supported by JFB
Wisdom regarding anger and jealousy, illustrating the Philistines' envy of Isaac.
Supported by JFB
Earlier strife between the herdmen of Abram and Lot over limited resources.
Supported by Matthew Henry
The language of swearing an oath betwixt parties matches Abraham's earlier covenant.
Supported by Matthew Poole
Abimelech claims they did not touch Isaac, referencing his earlier protective decree.
Supported by Matthew Poole
The Philistines recognize Isaac as 'the blessed of the Lord' due to his great agricultural prosperity.
Supported by JFB
Covenant-making completed with a shared feast, a standard ancient near eastern treaty practice.
Supported by JFB
Jesus' offer of 'living water,' translating the Hebrew 'springing water' found by Isaac's servants.
The successful finding of water in the well that was dug in verse 25.
Supported by Matthew Henry