Genesis26
New Living Translation
1A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.
2The Lord appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you.
3Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants, just as I solemnly promised Abraham, your father.
4I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed.
5I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.”
6So Isaac stayed in Gerar.
7When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.”
8But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.
9Immediately, Abimelech called for Isaac and exclaimed, “She is obviously your wife! Why did you say, ‘She is my sister’?” “Because I was afraid someone would kill me to get her from me,” Isaac replied.
10“How could you do this to us?” Abimelech exclaimed. “One of my people might easily have taken your wife and slept with her, and you would have made us guilty of great sin.”
11Then Abimelech issued a public proclamation: “Anyone who touches this man or his wife will be put to death!”
12When Isaac planted his crops that year, he harvested a hundred times more grain than he planted, for the Lord blessed him.
13He became a very rich man, and his wealth continued to grow.
14He acquired so many flocks of sheep and goats, herds of cattle, and servants that the Philistines became jealous of him.
15So the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.
16Finally, Abimelech ordered Isaac to leave the country. “Go somewhere else,” he said, “for you have become too powerful for us.”
17So Isaac moved away to the Gerar Valley, where he set up their tents and settled down.
18He reopened the wells his father had dug, which the Philistines had filled in after Abraham’s death. Isaac also restored the names Abraham had given them.
19Isaac’s servants also dug in the Gerar Valley and discovered a well of fresh water.
20But then the shepherds from Gerar came and claimed the spring. “This is our water,” they said, and they argued over it with Isaac’s herdsmen. So Isaac named the well Esek (which means “argument”).
21Isaac’s men then dug another well, but again there was a dispute over it. So Isaac named it Sitnah (which means “hostility”).
22Abandoning that one, Isaac moved on and dug another well. This time there was no dispute over it, so Isaac named the place Rehoboth (which means “open space”), for he said, “At last the Lord has created enough space for us to prosper in this land.”
23From there Isaac moved to Beersheba,
24where the Lord appeared to him on the night of his arrival. “I am the God of your father, Abraham,” he said. “Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant.”
25Then Isaac built an altar there and worshiped the Lord. He set up his camp at that place, and his servants dug another well.
26One day King Abimelech came from Gerar with his adviser, Ahuzzath, and also Phicol, his army commander.
27“Why have you come here?” Isaac asked. “You obviously hate me, since you kicked me off your land.”
28They replied, “We can plainly see that the Lord is with you. So we want to enter into a sworn treaty with you. Let’s make a covenant.
29Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the Lord has blessed you!”
30So Isaac prepared a covenant feast to celebrate the treaty, and they ate and drank together.
31Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace.
32That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed.
33So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).
34At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon.
35But Esau’s wives made life miserable for Isaac and Rebekah.
Study Guide
Public-domain commentary and original-language notes for Genesis 26.
Chapter Summary
In this chapter: Isaac, because of famine, goes to Gerar. (1–5). He denies his wife and is reproved by Abimelech. (6–11). Isaac grows rich, The Philistines' envy. (12–17). Isaac digs wells God blesses him. (18–25). Abimelech makes a covenant with Isaac. (26–33). Esau's wives. (34, 35).
vv1-5
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
vv6-11
There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
vv12-17
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Key Words
רָעָב: hunger (more or less extensive)
אֶרֶץ: the earth (at large, or partitively a land)
בַּד: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
אַבְרָהָם: Abraham, the later name of Abram
יִצְחָק: Jitschak (or Isaac), son of Abraham
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
גְּרָר: Gerar, a Philistine city
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
Cross References
Genesis 26Explicit covenant oath sworn to Abraham by God, which God here promises to perform to Isaac.
Supported by Matthew Poole
Direct parallel of Abraham's prior covenant with Abimelech and Phichol at Beer-sheba.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Abimelech uses almost identical words reproving Isaac as he did Abraham for bringing guilt upon them.
Supported by Matthew Poole, John Calvin
Divine warning not to touch God's anointed; matches Abimelech's warning not to touch Isaac.
Supported by Matthew Poole, JFB
Abraham previously named Beer-sheba because of an oath; Isaac restores and renews the name.
Supported by Matthew Henry, John Calvin
The 'first famine' in Abraham's day, which prompted his descent to Egypt.
Supported by Matthew Poole
Abraham's previous journey to Gerar under Abimelech, matching Isaac's current migration.
Supported by Matthew Henry, Matthew Poole, JFB
The exact wording of the blessing: 'in thy seed shall all the nations of the earth be blessed.'
Supported by Matthew Poole, John Calvin
Abraham's precedent of calling his wife his sister out of fear for his life.
Supported by Matthew Henry, Matthew Poole
The original dispute over the wells digged by Abraham's servants.
Supported by Matthew Poole, John Calvin
God repeats the core covenant promise and blessing first given to Isaac in Gerar.
Supported by Matthew Poole, John Calvin
Isaac refers back to Abimelech commanding him to depart because he was too mighty.
Supported by Matthew Henry, John Calvin
Esau's profane character shown in his marriages, ignoring the covenant blessing and parental advice.
Supported by Matthew Henry, JFB
Uses 'touch' in the context of keeping a man from defiling another's wife.
Supported by Matthew Poole
Jesus references a harvest of 'an hundredfold,' parallel to Isaac's miraculous yield.
Supported by Matthew Poole
The naming of Beersheba, which Isaac reclaims and restores.
Supported by JFB
Isaac builds an altar at Beer-sheba, following Abraham's practice of calling on God's name there.
Supported by John Calvin
Contrast with Abraham's strict oath to not take a wife of the Canaanites for Isaac.
Supported by JFB
Rebekah expresses her deep grief over the Hittite wives of Esau.
Supported by Matthew Henry, John Calvin
Esau realizes his Canaanite wives did not please his father Isaac.
Supported by Matthew Henry
Observation that right work and prosperity draw envy from one's neighbor.
Supported by JFB
Wisdom regarding anger and jealousy, illustrating the Philistines' envy of Isaac.
Supported by JFB
Earlier strife between the herdmen of Abram and Lot over limited resources.
Supported by Matthew Henry
The language of swearing an oath betwixt parties matches Abraham's earlier covenant.
Supported by Matthew Poole
Abimelech claims they did not touch Isaac, referencing his earlier protective decree.
Supported by Matthew Poole
The Philistines recognize Isaac as 'the blessed of the Lord' due to his great agricultural prosperity.
Supported by JFB
Covenant-making completed with a shared feast, a standard ancient near eastern treaty practice.
Supported by JFB
Jesus' offer of 'living water,' translating the Hebrew 'springing water' found by Isaac's servants.
The successful finding of water in the well that was dug in verse 25.
Supported by Matthew Henry