2 Samuel 14WEB
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2 Samuel14

World English Bible · Public Domain

1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

2Joab sent to Tekoa and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil; but be as a woman who has mourned a long time for the dead.

3Go in to the king and speak like this to him.” So Joab put the words in her mouth.

4When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”

5The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.

6Your servant had two sons; and they both fought together in the field, and there was no one to part them, but the one struck the other and killed him.

7Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”

8The king said to the woman, “Go to your house, and I will give a command concerning you.”

9The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.”

10The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”

12Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Say on.”

13The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

14For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

15Now therefore, seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’

16For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.

17Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”

18Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”

19The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant.

20Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21The king said to Joab, “Behold now, I have granted this thing. Go therefore, and bring the young man Absalom back.”

22Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant.”

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.

25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.

26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight.

27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

28Absalom lived two full years in Jerusalem, and he didn’t see the king’s face.

29Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come.

30Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31Then Joab arose and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore, let me see the king’s face; and if there is iniquity in me, let him kill me.”’”

33So Joab came to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king; and the king kissed Absalom.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 14.

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Chapter Summary

In this chapter: Joab procures Absalom's recall. (1–20). Absalom recalled. (21–24). His personal beauty. (25–27). He is admitted to his father's presence. (28–33).

vv1-20

We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

vv21-24

David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.

vv25-27

Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which feeds and gratifies pride, is not complained of, though uneasy. May the Lord grant us the beauty of holiness, and the adorning of a meek and quiet spirit! Only those who fear God are truly happy.

Cross References

2 Samuel 14
v12 Samuel 13:39thematic

Establishes David's underlying parental longing for Absalom, which prompted Joab's design.

Supported by Matthew Poole, JFB

v9Matthew 27:25thematic

Illustrates the solemn transfer of moral responsibility for blood guilt to oneself.

Supported by JFB

v32 Samuel 14:19thematic

Direct internal connection: Joab putting the words in the woman's mouth as David detects.

Supported by Matthew Poole

v52 Samuel 12:1-3thematic

Another deceptive, constructed parable used to bypass David's defenses and execute judgment.

Supported by JFB

v7Numbers 35:19thematic

The Mosaic law regarding the avenger of blood, which the family appeals to.

Supported by Matthew Poole

Law demanding the delivery of the slayer to the avenger of blood.

Supported by Matthew Poole

v72 Samuel 21:17thematic

Uses the identical metaphor of 'quenching' a light/coal to mean destroying life/posterity.

Supported by JFB

v9Genesis 27:13thematic

Parallels the widow's verbal offer to take the curse or guilt upon herself.

Supported by Matthew Poole

v111 Samuel 14:45thematic

Parallels David's solemn protective oath that not one hair of her son's head shall fall.

Supported by Matthew Poole

Geographical identification of Tekoa, a town south of Bethlehem, within Judah.

Supported by Matthew Poole

v2Matthew 6:17thematic

New Testament confirmation of the custom of anointing the head when not fasting/mourning.

Supported by Matthew Poole

v33Luke 15:20thematic

Contrasts or parallels the father's kiss of peace to a returning, exiled son.

Supported by Matthew Henry

v262 Samuel 18:9thematic

Tragic irony: Absalom's heavy hair, his pride, becomes his snare in his death.

Supported by Matthew Henry