2 Samuel 14ASV
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2 Samuel14

American Standard Version · Public Domain

1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

2And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:

3and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.

4And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

5And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.

6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.

7And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.

8And the king said unto the woman, Go to thy house, and I will give charge concerning thee.

9And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.

10And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.

11Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

12Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.

13And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.

14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

15Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.

16For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.

18Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.

19And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;

20to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.

22And Joab fell to the ground on his face, and did obeisance, and blessed the king; and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.

25Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26And when he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.

27And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

28And Absalom dwelt two full years in Jerusalem; and he saw not the king’s face.

29Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.

30Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.

31Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

32And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king’s face; and if there be iniquity in me, let him kill me.

33So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 14.

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Chapter Summary

In this chapter: Joab procures Absalom's recall. (1–20). Absalom recalled. (21–24). His personal beauty. (25–27). He is admitted to his father's presence. (28–33).

vv1-20

We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

vv21-24

David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.

vv25-27

Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which feeds and gratifies pride, is not complained of, though uneasy. May the Lord grant us the beauty of holiness, and the adorning of a meek and quiet spirit! Only those who fear God are truly happy.

Cross References

2 Samuel 14
v12 Samuel 13:39thematic

Establishes David's underlying parental longing for Absalom, which prompted Joab's design.

Supported by Matthew Poole, JFB

v9Matthew 27:25thematic

Illustrates the solemn transfer of moral responsibility for blood guilt to oneself.

Supported by JFB

v32 Samuel 14:19thematic

Direct internal connection: Joab putting the words in the woman's mouth as David detects.

Supported by Matthew Poole

v52 Samuel 12:1-3thematic

Another deceptive, constructed parable used to bypass David's defenses and execute judgment.

Supported by JFB

v7Numbers 35:19thematic

The Mosaic law regarding the avenger of blood, which the family appeals to.

Supported by Matthew Poole

Law demanding the delivery of the slayer to the avenger of blood.

Supported by Matthew Poole

v72 Samuel 21:17thematic

Uses the identical metaphor of 'quenching' a light/coal to mean destroying life/posterity.

Supported by JFB

v9Genesis 27:13thematic

Parallels the widow's verbal offer to take the curse or guilt upon herself.

Supported by Matthew Poole

v111 Samuel 14:45thematic

Parallels David's solemn protective oath that not one hair of her son's head shall fall.

Supported by Matthew Poole

Geographical identification of Tekoa, a town south of Bethlehem, within Judah.

Supported by Matthew Poole

v2Matthew 6:17thematic

New Testament confirmation of the custom of anointing the head when not fasting/mourning.

Supported by Matthew Poole

v33Luke 15:20thematic

Contrasts or parallels the father's kiss of peace to a returning, exiled son.

Supported by Matthew Henry

v262 Samuel 18:9thematic

Tragic irony: Absalom's heavy hair, his pride, becomes his snare in his death.

Supported by Matthew Henry