2 Samuel 14NIV
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2 Samuel14

New International Version

1Joab son of Zeruiah knew that the king’s heart longed for Absalom.

2So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.

3Then go to the king and speak these words to him.” And Joab put the words in her mouth.

4When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

5The king asked her, “What is troubling you?” She said, “I am a widow; my husband is dead.

6I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him.

7Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”

8The king said to the woman, “Go home, and I will issue an order in your behalf.”

9But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”

10The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.” “As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”

12Then the woman said, “Let your servant speak a word to my lord the king.” “Speak,” he replied.

13The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son?

14Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

15“And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request.

16Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’

17“And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”

18Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.” “Let my lord the king speak,” the woman said.

19The king asked, “Isn’t the hand of Joab with you in all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant.

20Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”

21The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23Then Joab went to Geshur and brought Absalom back to Jerusalem.

24But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him.

26Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.

27Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.

28Absalom lived two years in Jerusalem without seeing the king’s face.

29Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come.

30Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”

32Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”

33So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 14.

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Chapter Summary

In this chapter: Joab procures Absalom's recall. (1–20). Absalom recalled. (21–24). His personal beauty. (25–27). He is admitted to his father's presence. (28–33).

vv1-20

We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

vv21-24

David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.

vv25-27

Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which feeds and gratifies pride, is not complained of, though uneasy. May the Lord grant us the beauty of holiness, and the adorning of a meek and quiet spirit! Only those who fear God are truly happy.

Cross References

2 Samuel 14
v12 Samuel 13:39thematic

Establishes David's underlying parental longing for Absalom, which prompted Joab's design.

Supported by Matthew Poole, JFB

v9Matthew 27:25thematic

Illustrates the solemn transfer of moral responsibility for blood guilt to oneself.

Supported by JFB

v32 Samuel 14:19thematic

Direct internal connection: Joab putting the words in the woman's mouth as David detects.

Supported by Matthew Poole

v52 Samuel 12:1-3thematic

Another deceptive, constructed parable used to bypass David's defenses and execute judgment.

Supported by JFB

v7Numbers 35:19thematic

The Mosaic law regarding the avenger of blood, which the family appeals to.

Supported by Matthew Poole

Law demanding the delivery of the slayer to the avenger of blood.

Supported by Matthew Poole

v72 Samuel 21:17thematic

Uses the identical metaphor of 'quenching' a light/coal to mean destroying life/posterity.

Supported by JFB

v9Genesis 27:13thematic

Parallels the widow's verbal offer to take the curse or guilt upon herself.

Supported by Matthew Poole

v111 Samuel 14:45thematic

Parallels David's solemn protective oath that not one hair of her son's head shall fall.

Supported by Matthew Poole

Geographical identification of Tekoa, a town south of Bethlehem, within Judah.

Supported by Matthew Poole

v2Matthew 6:17thematic

New Testament confirmation of the custom of anointing the head when not fasting/mourning.

Supported by Matthew Poole

v33Luke 15:20thematic

Contrasts or parallels the father's kiss of peace to a returning, exiled son.

Supported by Matthew Henry

v262 Samuel 18:9thematic

Tragic irony: Absalom's heavy hair, his pride, becomes his snare in his death.

Supported by Matthew Henry