1 Samuel14
New International Version
1One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.
2Saul was staying on the outskirts of Gibeah under a pomegranate tree in Migron. With him were about six hundred men,
3among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
4On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh.
5One cliff stood to the north toward Mikmash, the other to the south toward Geba.
6Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.”
7“Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”
8Jonathan said, “Come on, then; we will cross over toward them and let them see us.
9If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them.
10But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the Lord has given them into our hands.”
11So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews are crawling out of the holes they were hiding in.”
12The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.” So Jonathan said to his armor-bearer, “Climb up after me; the Lord has given them into the hand of Israel.”
13Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him.
14In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.
15Then panic struck the whole army—those in the camp and field, and those in the outposts and raiding parties—and the ground shook. It was a panic sent by God.
16Saul’s lookouts at Gibeah in Benjamin saw the army melting away in all directions.
17Then Saul said to the men who were with him, “Muster the forces and see who has left us.” When they did, it was Jonathan and his armor-bearer who were not there.
18Saul said to Ahijah, “Bring the ark of God.” (At that time it was with the Israelites.)
19While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest, “Withdraw your hand.”
20Then Saul and all his men assembled and went to the battle. They found the Philistines in total confusion, striking each other with their swords.
21Those Hebrews who had previously been with the Philistines and had gone up with them to their camp went over to the Israelites who were with Saul and Jonathan.
22When all the Israelites who had hidden in the hill country of Ephraim heard that the Philistines were on the run, they joined the battle in hot pursuit.
23So on that day the Lord saved Israel, and the battle moved on beyond Beth Aven.
24Now the Israelites were in distress that day, because Saul had bound the people under an oath, saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.
25The entire army entered the woods, and there was honey on the ground.
26When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath.
27But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb. He raised his hand to his mouth, and his eyes brightened.
28Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”
29Jonathan said, “My father has made trouble for the country. See how my eyes brightened when I tasted a little of this honey.
30How much better it would have been if the men had eaten today some of the plunder they took from their enemies. Would not the slaughter of the Philistines have been even greater?”
31That day, after the Israelites had struck down the Philistines from Mikmash to Aijalon, they were exhausted.
32They pounced on the plunder and, taking sheep, cattle and calves, they butchered them on the ground and ate them, together with the blood.
33Then someone said to Saul, “Look, the men are sinning against the Lord by eating meat that has blood in it.” “You have broken faith,” he said. “Roll a large stone over here at once.”
34Then he said, “Go out among the men and tell them, ‘Each of you bring me your cattle and sheep, and slaughter them here and eat them. Do not sin against the Lord by eating meat with blood still in it.’” So everyone brought his ox that night and slaughtered it there.
35Then Saul built an altar to the Lord; it was the first time he had done this.
36Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.” “Do whatever seems best to you,” they replied. But the priest said, “Let us inquire of God here.”
37So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer him that day.
38Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed today.
39As surely as the Lord who rescues Israel lives, even if the guilt lies with my son Jonathan, he must die.” But not one of them said a word.
40Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.” “Do what seems best to you,” they replied.
41Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault, respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared.
42Saul said, “Cast the lot between me and Jonathan my son.” And Jonathan was taken.
43Then Saul said to Jonathan, “Tell me what you have done.” So Jonathan told him, “I tasted a little honey with the end of my staff. And now I must die!”
44Saul said, “May God deal with me, be it ever so severely, if you do not die, Jonathan.”
45But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.” So the men rescued Jonathan, and he was not put to death.
46Then Saul stopped pursuing the Philistines, and they withdrew to their own land.
47After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he inflicted punishment on them.
48He fought valiantly and defeated the Amalekites, delivering Israel from the hands of those who had plundered them.
49Saul’s sons were Jonathan, Ishvi and Malki-Shua. The name of his older daughter was Merab, and that of the younger was Michal.
50His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul’s army was Abner son of Ner, and Ner was Saul’s uncle.
51Saul’s father Kish and Abner’s father Ner were sons of Abiel.
52All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took him into his service.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 14.
Chapter Summary
In this chapter: Jonathan smites the Philistines. (1–15). Their defeat. (16–23). Saul forbids the people to eat till evening. (24–35). Jonathan pointed out by lot. (36–46). Saul's family. (47–52).
vv1-15
Saul seems to have been quite at a loss, and unable to help himself. Those can never think themselves safe who see themselves out of God's protection. Now he sent for a priest and the ark. He hopes to make up matters with the Almighty by a partial reformation, as many do whose hearts are unhumbled and unchanged. Many love to have ministers who prophesy smooth things to them. Jonathan felt a Divine impulse and impression, putting him upon this bold adventure. God will direct the steps of those that acknowledge him in all their ways, and seek to him for direction, with full purpose of heart to follow his guidance. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected but well-observed turns of Divine providence. There was trembling in the host. It is called a trembling of God, signifying, not only a great trembling they could not resist, nor reason themselves out of, but that it came at once from the hand of God. He that made the heart, knows how to make it tremble.
vv16-23
The Philistines were, by the power of God, set against one another. The more evident it was that God did all, the more reason Saul had to inquire whether God would give him leave to do any thing. But he was in such haste to fight a fallen enemy, that he would not stay to end his devotions, nor hear what answer God would give him. He that believeth, will not make such haste, nor reckon any business so urgent, as not to allow time to take God with him.
vv24-35
Saul's severe order was very unwise; if it gained time, it lost strength for the pursuit. Such is the nature of our bodies, that daily work cannot be done without daily bread, which therefore our Father in heaven graciously gives. Saul was turning aside from God, and now he begins to build altars, being then most zealous, as many are, for the form of godliness when he was denying the power of it.
Key Words
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
יוֹנָתָן: Jonathan, the name of ten Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
אָמַר: to say (used with great latitude)
נַעַר: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
כְּלִי: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Cross References
1 Samuel 14Parallels Jonathan's faith that God can save by many or by few.
Supported by Matthew Poole
Direct geographical and narrative link to the Philistines' garrison at the passage of Michmash.
Supported by Matthew Poole, JFB
Historical precedent of God defeating enemies by causing them to destroy one another.
Supported by Matthew Henry, JFB
Geographical parallel locating Migron in the immediate vicinity of Gibeah.
Supported by Matthew Poole
Establishes Ahiah's lineage, linking back to Ichabod and the tragic loss of the Ark.
Supported by Matthew Poole
Proposing a specific conversational sign to discern and confirm God's providential will.
Supported by Matthew Poole, JFB
The foundational Levitical prohibition against eating meat with blood, violated by the faint people.
Supported by Matthew Henry, Matthew Poole
Verbal link to wearing an ephod as the distinct privilege of Eli's house.
Supported by Matthew Poole
Shared theological contempt for 'uncircumcised' foes, showing covenant-based confidence in God.
Supported by Matthew Poole
Illustrates the practice of seeking divine counsel before proceeding into battle.
Supported by JFB
Parallels the use of lots to discover the individual whose sin brought divine silence.
Supported by Matthew Henry
Idiomatic expression of complete protection: 'not one hair of his head' shall fall.
Supported by JFB
The Philistines mock the Israelites for hiding in holes, referencing their previous flight.
Supported by JFB
Another instance where God sends a supernatural panic to rout an enemy army.
Supported by Matthew Henry
Anticipates Saul's commissioned, comprehensive campaign against the Amalekites in the next chapter.
Supported by Matthew Henry