1 Samuel15
New International Version
1Samuel said to Saul, “I am the one the Lord sent to anoint you king over his people Israel; so listen now to the message from the Lord.
2This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt.
3Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”
4So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah.
5Saul went to the city of Amalek and set an ambush in the ravine.
6Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites.
7Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt.
8He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword.
9But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
10Then the word of the Lord came to Samuel:
11“I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the Lord all that night.
12Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.”
13When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord’s instructions.”
14But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the Lord your God, but we totally destroyed the rest.”
16“Enough!” Samuel said to Saul. “Let me tell you what the Lord said to me last night.” “Tell me,” Saul replied.
17Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel.
18And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’
19Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?”
20“But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king.
21The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
22But Samuel replied: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams.
23For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king.”
24Then Saul said to Samuel, “I have sinned. I violated the Lord’s command and your instructions. I was afraid of the men and so I gave in to them.
25Now I beg you, forgive my sin and come back with me, so that I may worship the Lord.”
26But Samuel said to him, “I will not go back with you. You have rejected the word of the Lord, and the Lord has rejected you as king over Israel!”
27As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore.
28Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you.
29He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”
30Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the Lord your God.”
31So Samuel went back with Saul, and Saul worshiped the Lord.
32Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him in chains. And he thought, “Surely the bitterness of death is past.”
33But Samuel said, “As your sword has made women childless, so will your mother be childless among women.” And Samuel put Agag to death before the Lord at Gilgal.
34Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul.
35Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the Lord regretted that he had made Saul king over Israel.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 15.
Chapter Summary
In this chapter: Saul sent to destroy Amalek. (1–9). Saul excuses and commends himself. (10–23). Saul's imperfect humiliation. (24–31). Agag put to death, Samuel and Saul part. (32–35).
vv1-9
The sentence of condemnation against the Amalekites had gone forth long before, Ex 17:14; De 25:19, but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favour to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God's enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, Re 18:4. As the commandment had been express, and a test of Saul's obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
vv10-23
Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; “He is turned back from following me.” Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, Jas 5:3, witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: “Thou didst not obey the voice of the Lord.” Carnal, deceitful hearts, like Saul, think to excuse themselves from God's commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
vv24-31
There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Key Words
שְׁמוּאֵל: Shemuel, the name of three Israelites
אָמַר: to say (used with great latitude)
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
שָׁלַח: to send away, for, or out (in a great variety of applications)
מָשַׁח: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
מֶלֶךְ: a king
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עַתָּה: at this time, whether adverb, conjunction or expletive
Cross References
1 Samuel 15The original battle and divine curse against Amalek that Saul was ordered to execute.
Supported by Matthew Henry, Matthew Poole, JFB
The explicit Mosaic command to blot out the remembrance of Amalek from under heaven.
Supported by Matthew Henry, Matthew Poole, JFB
The classic prophetic echo that God desires obedience and mercy over physical sacrifice.
Supported by Matthew Henry
The repetition of Saul's rejection and the promise of a better neighbor (David).
Supported by Matthew Poole, JFB
Parallel statement of God's unchangeable character: He is not a man, that He should lie or repent.
Supported by Matthew Henry, Matthew Poole, JFB
Historical background on the Kenites' relationship with Israel, sparing them from Amalek's fate.
Supported by Matthew Poole, JFB
Balaam's prophecy that Israel's king shall be higher than Agag, the royal Amalekite title.
Supported by Matthew Poole, JFB
The exact parallel of Ahab sparing a doomed king (Ben-hadad) and receiving a death sentence.
Supported by Matthew Poole
Another example of a self-glorifying monument ('a place/hand') set up by Absalom.
Supported by Matthew Poole, JFB
Saul's own words of being 'little' when Samuel first met him, contrasting his later pride.
Supported by Matthew Poole, JFB
Asks what God requires, emphasizing justice and walking humbly over thousands of rams.
Supported by Matthew Henry
Illustrates Saul's confession that he sinned because he feared the people and obeyed them.
Supported by Matthew Henry
The military strategy of laying in wait in the valley, echoing Joshua at Ai.
Supported by Matthew Poole, JFB
Pharaoh's superficial confession 'I have sinned' matching the hollow nature of Saul's repentance.
Supported by Matthew Henry
Ahijah renting his garment as a physical sign of tearing away the kingdom.
Supported by Matthew Poole