Judges 1NIV
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Judges1

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1After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?”

2The Lord answered, “Judah shall go up; I have given the land into their hands.”

3The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites went with them.

4When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.

5It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.

6Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

7Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

8The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.

9After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills.

10They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.

11From there they advanced against the people living in Debir (formerly called Kiriath Sepher).

12And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.”

13Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

14One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

15She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

16The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.

17Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah.

18Judah also took Gaza, Ashkelon and Ekron—each city with its territory.

19The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.

20As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak.

21The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.

22Now the tribes of Joseph attacked Bethel, and the Lord was with them.

23When they sent men to spy out Bethel (formerly called Luz),

24the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.”

25So he showed them, and they put the city to the sword but spared the man and his whole family.

26He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

27But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.

28When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.

29Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.

30Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor.

31Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.

32The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out.

33Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.

34The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.

35And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor.

36The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

Study Guide

Public-domain commentary and original-language notes for Judges 1.

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Chapter Summary

In this chapter: Proceedings of the tribes of Judah and Simeon. (1–8). Hebron and other cities taken. (9–20). The proceedings of other tribes. (21–36).

vv1-8

The Israelites were convinced that the war against the Canaanites was to be continued; but they were in doubt as to the manner in which it was to be carried on after the death of Joshua. In these respects they inquired of the Lord. God appoints service according to the strength he has given. From those who are most able, most work is expected. Judah was first in dignity, and must be first in duty. Judah's service will not avail unless God give success; but God will not give the success, unless Judah applies to the service. Judah was the most considerable of all the tribes, and Simeon the least; yet Judah begs Simeon's friendship, and prays for aid from him. It becomes Israelites to help one another against Canaanites; and all Christians, even those of different tribes, should strengthen one another. Those who thus help one another in love, have reason to hope that God will graciously help both. Adoni-bezek was taken prisoner. This prince had been a severe tyrant. The Israelites, doubtless under the Divine direction, made him suffer what he had done to others; and his own conscience confessed that he was justly treated as he had treated others. Thus the righteous God sometimes, in his providence, makes the punishment answer the sin.

vv9-20

The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Ps 68:17. Yet they suffered their fears to prevail against their faith. About Caleb we read in Jos 15:16–19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.

vv21-36

The people of Israel were very careless of their duty and interest. Owing to slothfulness and cowardice, they would not be at the pains to complete their conquests. It was also owing to their covetousness: they were willing to let the Canaanites live among them, that they might make advantage of them. They had not the dread and detestation of idolatry they ought to have had. The same unbelief that kept their fathers forty years out of Canaan, kept them now out of the full possession of it. Distrust of the power and promise of God deprived them of advantages, and brought them into troubles. Thus many a believer who begins well is hindered. His graces languish, his lusts revive, Satan plies him with suitable temptations, the world recovers its hold; he brings guilt into his conscience, anguish into his heart, discredit on his character, and reproach on the gospel. Though he may have sharp rebukes, and be so recovered that he does not perish, yet he will have deeply to lament his folly through his remaining days; and upon his dying bed to mourn over the opportunities of glorifying God and serving the church he has lost. We can have no fellowship with the enemies of God within us or around us, but to our hurt; therefore our only wisdom is to maintain unceasing war against them.

Cross References

Judges 1
v9Joshua 15:13-20thematic

Parallels Caleb's acquisition of Hebron, Debir, and the narrative of Achsah's springs.

Supported by Matthew Henry, JFB

v8Joshua 15:63thematic

Explains why Judah and Benjamin could not fully dispossess the Jebusites from Jerusalem.

Supported by Matthew Poole, JFB

v16Numbers 10:29-32thematic

Moses' invitation to the Kenite family to journey with Israel to Canaan.

Supported by JFB

v1Numbers 27:21allusion

The ordained method of inquiring of the Lord via Urim and Thummim.

Supported by Matthew Poole

v1Judges 20:18thematic

Another instance of Israel asking who goes first, with Judah chosen.

Supported by Matthew Poole

v3Joshua 19:1thematic

Explains why Judah asks Simeon; Simeon's inheritance was within Judah's territory.

Supported by Matthew Poole, JFB

v17Numbers 21:3fulfillment

Fulfillment of Israel's early vow to utterly destroy Zephath, naming it Hormah.

Supported by JFB

v20Joshua 14:9-14thematic

Documents Moses' promise and the giving of Hebron to Caleb.

Supported by Matthew Poole, JFB

v27Joshua 17:11-13thematic

Parallels Manasseh's failure to drive out Canaanites from Beth-shean, Megiddo, and their towns.

Supported by Matthew Poole

v2Genesis 49:8thematic

Jacob's prophecy conferring leadership and pre-eminence upon the tribe of Judah.

Supported by JFB

v10Numbers 13:22thematic

Names the three giant sons of Anak whom Caleb drove out from Hebron.

Supported by Matthew Poole

v13Judges 3:9thematic

Identifies Othniel as Caleb's younger brother and Israel's first judge.

Supported by Matthew Poole

v19Joshua 17:16-18thematic

Mentions the dreaded iron chariots of the Canaanites in the valleys.

Supported by Matthew Henry

v29Joshua 16:10thematic

Parallels Ephraim's failure to drive out the Canaanites dwelling in Gezer.

Supported by Matthew Poole

The Lex Talionis law corresponding to Adoni-bezek's confession of divine requital.

Supported by Matthew Poole

v25Joshua 6:22-25contrast

Contrasts sparing Rahab (who stayed in Israel) with sparing this Bethel informant.

Supported by Matthew Poole