Hosea 6NIV
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Hosea6

New International Version

1“Come, let us return to the Lord. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds.

2After two days he will revive us; on the third day he will restore us, that we may live in his presence.

3Let us acknowledge the Lord; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.”

4“What can I do with you, Ephraim? What can I do with you, Judah? Your love is like the morning mist, like the early dew that disappears.

5Therefore I cut you in pieces with my prophets, I killed you with the words of my mouth— then my judgments go forth like the sun.

6For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.

7As at Adam, they have broken the covenant; they were unfaithful to me there.

8Gilead is a city of evildoers, stained with footprints of blood.

9As marauders lie in ambush for a victim, so do bands of priests; they murder on the road to Shechem, carrying out their wicked schemes.

10I have seen a horrible thing in Israel: There Ephraim is given to prostitution, Israel is defiled.

11“Also for you, Judah, a harvest is appointed. “Whenever I would restore the fortunes of my people,

Study Guide

Public-domain commentary and original-language notes for Hosea 6.

Full AI study →

Chapter Summary

In this chapter: An exhortation to repentance. (1-3). Israel's instability and breach of the covenant. (4-11).

vv1-3

Those who have gone from God by consent, and in a body, drawing one another to sin, should, by consent and in a body, return to him, which will be for his glory, and their good. It will be of great use for support under afflictions, and to encourage our repentance, to keep up good thoughts of God, and of his purposes and designs concerning us. Deliverance out of trouble should be to them as life from the dead. God will revive them: the assurance of this should engage them to return to him. But this seems to have a further reference to the resurrection of Jesus Christ. Let us admire the wisdom and goodness of God, that when the prophet foretold the deliverance of the church out of her troubles, he should point out our salvation by Christ; and now these words are fulfilled in the resurrection of Christ, it confirms our faith, that this is He that should come and we are to look for no other. Here is a precious blessing promised; this is life eternal, to know God. The returns of the favour of God are secured to us as firmly as the return of the morning after a dark night. He shall come to us as the latter and former rain unto the earth, which refreshes it, and makes it fruitful. The grace of God in Christ is both the latter and the former rain; and by it the good work of our fruit-bearing is begun and carried on. And as the Redeemer was raised from the grave, so will He revive the hearts and hopes of all that trust in him. The feeblest glimpse of hope in his word, is a sure earnest of increasing light and comfort, which shall be attended with purifying, comforting grace that makes fruitful.

vv4-11

Sometimes Israel and Judah seemed disposed to repent under their sufferings, but their goodness vanished like the empty morning cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather than sacrifice, and that knowledge of him which produces holy fear and love. This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his national covenant, notwithstanding all the favours they received. Judah also was ripe for Divine judgments. May the Lord put his fear into our hearts, and set up his kingdom within us, and never leave us to ourselves, nor suffer us to be overcome by temptation.

Cross References

Hosea 6
v6Matthew 9:13quotation

Jesus directly quotes Hosea 6:6 here to defend His ministry to sinners.

Supported by Matthew Henry, JFB

v6Matthew 12:7quotation

Jesus quotes Hosea 6:6 again to rebuke Pharisaical Sabbath-keeping over mercy.

Supported by Matthew Henry

v1Hosea 5:15thematic

Direct continuation of Hosea 5:15, showing the people's response to God's withdrawal.

Supported by Matthew Poole, John Calvin, JFB

The foundational Pentateuchal formula of Yahweh as the one who both wounds and heals.

Supported by JFB

v21 Corinthians 15:4fulfillment

The ultimate fulfillment of rising 'on the third day' is Christ's resurrection.

Supported by Matthew Henry, Matthew Poole, JFB

v3Joel 2:23allusion

Parallel imagery of God's blessing returning as the 'former and latter rain.'

Supported by Matthew Henry, JFB

v4Hosea 13:3thematic

Repeats the precise simile of Ephraim's vanishing goodness like the 'early dew.'

Supported by JFB

v61 Samuel 15:22thematic

Samuel's rebuke mirrors Hosea's message: obedience and mercy excel formal sacrifices.

Supported by Matthew Henry

v6Jeremiah 22:16thematic

Defines the true 'knowledge of God' as doing justice and showing mercy.

Supported by Matthew Poole, JFB

v1Jeremiah 31:18thematic

Ephraim bemoaning chastisement and praying to be restored to God.

Supported by Matthew Poole

National resurrection of dead Israel, prefiguring the spiritual restoration in verse 2.

Supported by JFB

v3Proverbs 4:18thematic

The path of knowledge compared to the rising light of the morning.

Supported by JFB

v5Jeremiah 23:29thematic

Parallels God's word being an active, destructive instrument ('slain by the words').

Supported by JFB

v7Job 31:33allusion

Relates 'transgressed like men' to Adam hiding his transgression.

Supported by Matthew Henry

v10Jeremiah 18:13thematic

Parallels the 'horrible thing' committed in Israel, referring to idolatry.

Supported by Matthew Poole