Hosea6

American Standard Version · Public Domain

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¹Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

²After two days will he revive us: on the third day he will raise us up, and we shall live before him.

³And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.

⁴O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away.

⁵Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.

⁶For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings.

⁷But they like Adam have transgressed the covenant: there have they dealt treacherously against me.

⁸Gilead is a city of them that work iniquity; it is stained with blood.

⁹And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.

¹⁰In the house of Israel I have seen a horrible thing: there whoredom is found in Ephraim, Israel is defiled.

¹¹Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people.

Study Guide

Public-domain commentary and original-language notes for Hosea 6.

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Chapter Summary

In this chapter: An exhortation to repentance. (1-3). Israel's instability and breach of the covenant. (4-11).

vv1-3

Those who have gone from God by consent, and in a body, drawing one another to sin, should, by consent and in a body, return to him, which will be for his glory, and their good. It will be of great use for support under afflictions, and to encourage our repentance, to keep up good thoughts of God, and of his purposes and designs concerning us. Deliverance out of trouble should be to them as life from the dead. God will revive them: the assurance of this should engage them to return to him. But this seems to have a further reference to the resurrection of Jesus Christ. Let us admire the wisdom and goodness of God, that when the prophet foretold the deliverance of the church out of her troubles, he should point out our salvation by Christ; and now these words are fulfilled in the resurrection of Christ, it confirms our faith, that this is He that should come and we are to look for no other. Here is a precious blessing promised; this is life eternal, to know God. The returns of the favour of God are secured to us as firmly as the return of the morning after a dark night. He shall come to us as the latter and former rain unto the earth, which refreshes it, and makes it fruitful. The grace of God in Christ is both the latter and the former rain; and by it the good work of our fruit-bearing is begun and carried on. And as the Redeemer was raised from the grave, so will He revive the hearts and hopes of all that trust in him. The feeblest glimpse of hope in his word, is a sure earnest of increasing light and comfort, which shall be attended with purifying, comforting grace that makes fruitful.

vv4-11

Sometimes Israel and Judah seemed disposed to repent under their sufferings, but their goodness vanished like the empty morning cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather than sacrifice, and that knowledge of him which produces holy fear and love. This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his national covenant, notwithstanding all the favours they received. Judah also was ripe for Divine judgments. May the Lord put his fear into our hearts, and set up his kingdom within us, and never leave us to ourselves, nor suffer us to be overcome by temptation.

Key Words

ComeH3212Hebrew

יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)

returnH7725Hebrew

שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

has tornH2963Hebrew

טָרַף: to pluck off or pull to pieces; causatively to supply with food (as in morsels)

healH7495Hebrew

רָפָא: properly, to mend (by stitching), i.e. (figuratively) to cure

struckH5221Hebrew

נָכָה: to strike (lightly or severely, literally or figuratively)

will bindH2280Hebrew

חָבַשׁ: to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule

daysH3117Hebrew

יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

reviveH2421Hebrew

חָיָה: to live, whether literally or figuratively; causatively, to revive

thirdH7992Hebrew

שְׁלִישִׁי: third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)

raiseH6965Hebrew

קוּם: to rise (in various applications, literal, figurative, intensive and causative)