2 Samuel 14NKJV
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2 Samuel14

New King James Version

1So Joab the son of Zeruiah perceived that the king’s heart was concerned about Absalom.

2And Joab sent to Tekoa and brought from there a wise woman, and said to her, “Please pretend to be a mourner, and put on mourning apparel; do not anoint yourself with oil, but act like a woman who has been mourning a long time for the dead.

3Go to the king and speak to him in this manner.” So Joab put the words in her mouth.

4And when the woman of Tekoa spoke to the king, she fell on her face to the ground and prostrated herself, and said, “Help, O king!”

5Then the king said to her, “What troubles you?” And she answered, “Indeed I am a widow, my husband is dead.

6Now your maidservant had two sons; and the two fought with each other in the field, and there was no one to part them, but the one struck the other and killed him.

7And now the whole family has risen up against your maidservant, and they said, ‘Deliver him who struck his brother, that we may execute him for the life of his brother whom he killed; and we will destroy the heir also.’ So they would extinguish my ember that is left, and leave to my husband neither name nor remnant on the earth.”

8Then the king said to the woman, “Go to your house, and I will give orders concerning you.”

9And the woman of Tekoa said to the king, “My lord, O king, let the iniquity be on me and on my father’s house, and the king and his throne be guiltless.”

10So the king said, “Whoever says anything to you, bring him to me, and he shall not touch you anymore.”

11Then she said, “Please let the king remember the Lord your God, and do not permit the avenger of blood to destroy anymore, lest they destroy my son.” And he said, “As the Lord lives, not one hair of your son shall fall to the ground.”

12Therefore the woman said, “Please, let your maidservant speak another word to my lord the king.” And he said, “Say on.”

13So the woman said: “Why then have you schemed such a thing against the people of God? For the king speaks this thing as one who is guilty, in that the king does not bring his banished one home again.

14For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.

15Now therefore, I have come to speak of this thing to my lord the king because the people have made me afraid. And your maidservant said, ‘I will now speak to the king; it may be that the king will perform the request of his maidservant.

16For the king will hear and deliver his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’

17Your maidservant said, ‘The word of my lord the king will now be comforting; for as the angel of God, so is my lord the king in discerning good and evil. And may the Lord your God be with you.’ ”

18Then the king answered and said to the woman, “Please do not hide from me anything that I ask you.” And the woman said, “Please, let my lord the king speak.”

19So the king said, “Is the hand of Joab with you in all this?” And the woman answered and said, “As you live, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken. For your servant Joab commanded me, and he put all these words in the mouth of your maidservant.

20To bring about this change of affairs your servant Joab has done this thing; but my lord is wise, according to the wisdom of the angel of God, to know everything that is in the earth.”

21And the king said to Joab, “All right, I have granted this thing. Go therefore, bring back the young man Absalom.”

22Then Joab fell to the ground on his face and bowed himself, and thanked the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has fulfilled the request of his servant.”

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24And the king said, “Let him return to his own house, but do not let him see my face.” So Absalom returned to his own house, but did not see the king’s face.

25Now in all Israel there was no one who was praised as much as Absalom for his good looks. From the sole of his foot to the crown of his head there was no blemish in him.

26And when he cut the hair of his head—at the end of every year he cut it because it was heavy on him—when he cut it, he weighed the hair of his head at two hundred shekels according to the king’s standard.

27To Absalom were born three sons, and one daughter whose name was Tamar. She was a woman of beautiful appearance.

28And Absalom dwelt two full years in Jerusalem, but did not see the king’s face.

29Therefore Absalom sent for Joab, to send him to the king, but he would not come to him. And when he sent again the second time, he would not come.

30So he said to his servants, “See, Joab’s field is near mine, and he has barley there; go and set it on fire.” And Absalom’s servants set the field on fire.

31Then Joab arose and came to Absalom’s house, and said to him, “Why have your servants set my field on fire?”

32And Absalom answered Joab, “Look, I sent to you, saying, ‘Come here, so that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still.” ’ Now therefore, let me see the king’s face; but if there is iniquity in me, let him execute me.”

33So Joab went to the king and told him. And when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king. Then the king kissed Absalom.

Study Guide

Public-domain commentary and original-language notes for 2 Samuel 14.

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Chapter Summary

In this chapter: Joab procures Absalom's recall. (1–20). Absalom recalled. (21–24). His personal beauty. (25–27). He is admitted to his father's presence. (28–33).

vv1-20

We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

vv21-24

David was inclined to favour Absalom, yet, for the honour of his justice, he could not do it but upon application made for him, which may show the methods of Divine grace. It is true that God has thoughts of compassion toward poor sinners, not willing that any should perish; yet he is only reconciled to them through a Mediator, who pleads on their behalf. God was in Christ reconciling the world to himself, and Christ came to this land of our banishment, to bring us to God.

vv25-27

Nothing is said of Absalom's wisdom and piety. All here said of him is, that he was very handsome. A poor commendation for a man that had nothing else in him valuable. Many a polluted, deformed soul dwells in a fair and comely body. And we read that he had a very fine head of hair. It was a burden to him, but he would not cut it as long as he could bear the weight. That which feeds and gratifies pride, is not complained of, though uneasy. May the Lord grant us the beauty of holiness, and the adorning of a meek and quiet spirit! Only those who fear God are truly happy.

Cross References

2 Samuel 14
v12 Samuel 13:39thematic

Establishes David's underlying parental longing for Absalom, which prompted Joab's design.

Supported by Matthew Poole, JFB

v9Matthew 27:25thematic

Illustrates the solemn transfer of moral responsibility for blood guilt to oneself.

Supported by JFB

v32 Samuel 14:19thematic

Direct internal connection: Joab putting the words in the woman's mouth as David detects.

Supported by Matthew Poole

v52 Samuel 12:1-3thematic

Another deceptive, constructed parable used to bypass David's defenses and execute judgment.

Supported by JFB

v7Numbers 35:19thematic

The Mosaic law regarding the avenger of blood, which the family appeals to.

Supported by Matthew Poole

Law demanding the delivery of the slayer to the avenger of blood.

Supported by Matthew Poole

v72 Samuel 21:17thematic

Uses the identical metaphor of 'quenching' a light/coal to mean destroying life/posterity.

Supported by JFB

v9Genesis 27:13thematic

Parallels the widow's verbal offer to take the curse or guilt upon herself.

Supported by Matthew Poole

v111 Samuel 14:45thematic

Parallels David's solemn protective oath that not one hair of her son's head shall fall.

Supported by Matthew Poole

Geographical identification of Tekoa, a town south of Bethlehem, within Judah.

Supported by Matthew Poole

v2Matthew 6:17thematic

New Testament confirmation of the custom of anointing the head when not fasting/mourning.

Supported by Matthew Poole

v33Luke 15:20thematic

Contrasts or parallels the father's kiss of peace to a returning, exiled son.

Supported by Matthew Henry

v262 Samuel 18:9thematic

Tragic irony: Absalom's heavy hair, his pride, becomes his snare in his death.

Supported by Matthew Henry