2 Chronicles28
New International Version
1Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord.
2He followed the ways of the kings of Israel and also made idols for worshiping the Baals.
3He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites.
4He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
5Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus. He was also given into the hands of the king of Israel, who inflicted heavy casualties on him.
6In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah—because Judah had forsaken the Lord, the God of their ancestors.
7Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king.
8The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.
9But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven.
10And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the Lord your God?
11Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.”
12Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war.
13“You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”
14So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly.
15The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria.
16At that time King Ahaz sent to the kings of Assyria for help.
17The Edomites had again come and attacked Judah and carried away prisoners,
18while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages.
19The Lord had humbled Judah because of Ahaz king of Israel, for he had promoted wickedness in Judah and had been most unfaithful to the Lord.
20Tiglath-Pileser king of Assyria came to him, but he gave him trouble instead of help.
21Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.
22In his time of trouble King Ahaz became even more unfaithful to the Lord.
23He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.
24Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem.
25In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.
26The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel.
27Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 28.
Chapter Summary
In this chapter: The wicked reign of Ahaz in Judah. (1-27).
vv1-27
Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.
Key Words
אָחָז: Achaz, the name of a Jewish king and of an Israelite
עֶשְׂרִים: twenty; also (ordinal) twentieth
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
עָשָׂה: to do or make, in the broadest sense and widest application
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָשָׁר: straight (literally or figuratively)
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Cross References
2 Chronicles 28The direct parallel account detailing the full reign and acts of Ahaz in Kings.
Supported by JFB
The prophetic context of Isaiah confronting Ahaz during the Syro-Ephraimite invasion.
Supported by JFB
Parallels Ahaz sending temple treasures to Assyria for help, which distressed him instead.
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Parallel account of Ahaz burning his children in the fire in Valley of Hinnom.
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Law forbidding the taking of fellow Israelites as permanent bondmen and bondwomen.
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Ahaz making Judah 'naked' echoes Aaron making Israel 'naked' in idolatry at Sinai.
Supported by Matthew Poole
Prophetic condemnation of child sacrifice in the Valley of Hinnom/Tophet.
Supported by Matthew Poole
Illustrates the spiritual tragedy of a king refusing correction and trespassing more under distress.
Supported by Matthew Henry
Like Amaziah, Ahaz foolishly adopts the gods of the nation that defeated him.
Supported by Matthew Poole
Hezekiah promptly reopens the temple doors that his father Ahaz had shut up.
Supported by JFB
Geographical identification of the boundary of the Valley of the son of Hinnom.
Supported by Matthew Poole
Hosea condemns Judah and Ephraim's futile reliance on Assyria (King Jareb) for healing.
Supported by Matthew Poole
Records Tilgath-pilneser invading Israel, illustrating the Assyrian threat of the period.
Supported by JFB
Ahaz is denied burial in the royal sepulchres, mirroring wicked King Jehoram.
Supported by Matthew Henry