Exodus 32NIV
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Exodus32

New International Version

1When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

2Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.”

3So all the people took off their earrings and brought them to Aaron.

4He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

5When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.”

6So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

7Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt.

8They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

9“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people.

10Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

11But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?

12Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

13Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’”

14Then the Lord relented and did not bring on his people the disaster he had threatened.

15Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back.

16The tablets were the work of God; the writing was the writing of God, engraved on the tablets.

17When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”

18Moses replied: “It is not the sound of victory, it is not the sound of defeat; it is the sound of singing that I hear.”

19When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.

20And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.

21He said to Aaron, “What did these people do to you, that you led them into such great sin?”

22“Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil.

23They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’

24So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”

25Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies.

26So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.

27Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’”

28The Levites did as Moses commanded, and that day about three thousand of the people died.

29Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”

30The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”

31So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold.

32But now, please forgive their sin—but if not, then blot me out of the book you have written.”

33The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book.

34Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”

35And the Lord struck the people with a plague because of what they did with the calf Aaron had made.

Study Guide

Public-domain commentary and original-language notes for Exodus 32.

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Chapter Summary

In this chapter: The people cause Aaron to make a golden calf. (1–6). God's displeasure, The intercession of Moses. (7–14). Moses breaks the tables of the law, He destroys the golden calf. (15–20). Aaron's excuse, The idolaters slain. (21–29). Moses prays for the people. (30–35).

vv1-6

While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? ch. 24:7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.

vv7-14

God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every day. God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. The glorifying God's name, as it ought to be our first petition, and it is so in the Lord's prayer, so it ought to be our great plea. And God's promises are to be our pleas in prayer; for what he has promised he is able to perform. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which change of the outward discovery of his purpose, is called repenting of the evil.

vv15-20

What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.

Cross References

Exodus 32
v1Acts 7:40quotation

Stephen quotes the people's demand to Aaron: 'Make us gods to go before us...'

Supported by Matthew Poole

Paul explicitly quotes verse 6: 'The people sat down to eat and drink, and rose up to play.'

Supported by Matthew Poole

v29Deuteronomy 33:9thematic

Moses praises Levi for ignoring family ties to execute God's judgment at the golden calf.

Supported by Matthew Henry, Matthew Poole

v32Romans 9:3thematic

Paul's parallel willingness to be accursed for his brethren echoes Moses' prayer of self-sacrifice.

Supported by Matthew Henry, John Calvin, JFB

Historically recounts Israel making a calf in Horeb and changing their Glory into an ox's image.

Supported by Matthew Henry

v41 Kings 12:28thematic

Jeroboam duplicates this exact apostasy, making two golden calves and repeating the formula of deliverance.

Supported by Matthew Poole, JFB

Parallel account where God commands Moses to go down because the people quickly corrupted themselves.

Supported by Matthew Henry, Matthew Poole

v20Deuteronomy 9:21thematic

Moses describes how he took the calf, burnt it, crushed it, and ground it into dust.

Supported by Matthew Henry, Matthew Poole

v32Psalms 106:23thematic

Psalmic reflection on Moses standing in the breach to turn away God's destroying wrath.

Supported by Matthew Henry, Matthew Poole

v4Acts 7:41allusion

Stephen recounts their making of a calf and offering sacrifice to the idol.

Supported by Matthew Poole

v10Psalms 106:23thematic

Celebrates Moses standing in the breach to turn away God's wrath from destroying them.

Supported by Matthew Henry

Deuteronomy's record of Moses' intense prayer pleading God's past redemption and covenant.

Supported by Matthew Henry

v12Numbers 14:13-16thematic

Moses uses a highly similar plea, arguing that the Egyptians will hear and mock God.

Supported by Matthew Henry

v21Deuteronomy 9:20thematic

Explicit Mosaic recollection of God's extreme anger against Aaron and Moses praying for him.

Supported by Matthew Poole, JFB

v32Psalms 69:28thematic

Biblical motif of the 'book of the living' from which the wicked are blotted.

Supported by Matthew Poole, John Calvin

v34Exodus 23:20allusion

The promise of the guiding Angel, repeated here after Israel's great sin.

Supported by Matthew Poole, John Calvin

v4Romans 1:21-23thematic

Theological exposition of changing the glory of the uncorruptible God into an image of beasts.

Supported by Matthew Henry

v4Nehemiah 9:18thematic

Nehemiah confesses Israel's sin of making a molten calf and committing great provocations.

Supported by Matthew Poole

v9Acts 7:51allusion

Stephen applies the term 'stiffnecked' to the rebellious council, echoing God's description here.

Supported by Matthew Poole

v15Exodus 31:18thematic

Directly links to the moment Moses received the two stone tablets written by God's finger.

Supported by Matthew Henry

v19Deuteronomy 9:17thematic

Moses recalls casting the tables out of his hands and breaking them before their eyes.

Supported by Matthew Henry

v24Genesis 3:12thematic

Aaron's evasive defense mirrors Adam shifting blame to the woman and circumstances.

Supported by Matthew Henry

Parallel use of 'naked' to describe spiritual exposure and shame caused by moral rebellion.

Supported by Matthew Henry, Matthew Poole

v28Malachi 2:4-6thematic

God's covenant with Levi established because of their fear and stand for righteousness.

Supported by Matthew Henry

v35Acts 7:41thematic

Stephen's speech to the Sanhedrin specifically citing Israel making a calf and rejoicing.

Supported by Matthew Poole

v21Genesis 20:9thematic

Abimelech's question to Abraham uses identical phrasing regarding bringing a great sin upon a kingdom.

Supported by Matthew Poole

v29Numbers 25:11-13thematic

Another instance where zeal in executing judgment secures a lasting priestly blessing.

Supported by Matthew Henry

v31Deuteronomy 9:18thematic

Deuteronomic account of Moses prostrating himself forty days for Israel's golden calf sin.

Supported by John Calvin

v33Revelation 3:5thematic

Christ's promise not to blot the overcomer's name out of the Book of Life.

Supported by Matthew Poole

New Testament warning on wilderness judgments, serving as an example for the church.

Supported by Matthew Henry