2 Chronicles25
World English Bible · Public Domain
1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.
2He did that which was right in Yahweh’s eyes, but not with a perfect heart.
3Now when the kingdom was established to him, he killed his servants who had killed his father the king.
4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
5Moreover Amaziah gathered Judah together and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin. He counted them from twenty years old and upward, and found that there were three hundred thousand chosen men, able to go out to war, who could handle spear and shield.
6He also hired one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.
7A man of God came to him, saying, “O king, don’t let the army of Israel go with you, for Yahweh is not with Israel, with all the children of Ephraim.
8But if you will go, take action, and be strong for the battle. God will overthrow you before the enemy; for God has power to help, and to overthrow.”
9Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the army of Israel?” The man of God answered, “Yahweh is able to give you much more than this.”
10Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again. Therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
11Amaziah took courage, and led his people out and went to the Valley of Salt, and struck ten thousand of the children of Seir.
12The children of Judah carried away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces.
13But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah from Samaria even to Beth Horon, and struck of them three thousand, and took much plunder.
14Now after Amaziah had come from the slaughter of the Edomites, he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them and burned incense to them.
15Therefore Yahweh’s anger burned against Amaziah, and he sent to him a prophet who said to him, “Why have you sought after the gods of the people, which have not delivered their own people out of your hand?”
16As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”
18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by and trampled down the thistle.
19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you and Judah with you?’”
20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.
21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.
22Judah was defeated by Israel; so every man fled to his tent.
23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.
25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.
26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?
27Now from the time that Amaziah turned away from following Yahweh, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.
28They brought him on horses and buried him with his fathers in the City of Judah.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 25.
Chapter Summary
In this chapter: Amaziah, king of Judah. (1–13). Amaziah worships the idols of Edom. (14–16). Amaziah's rash challenge. (17–28).
vv1-13
Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage we sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.
vv14-16
To worship the gods of those whom Amaziah had conquered, who could not help their own worshippers, was the greatest absurdity. If men would consider how unable all those things are to help them, to which they look whenever they forsake God, they would not be such enemies to themselves. The reproof God sent by a prophet was too just to be answered; but he was bidden not to say a word more. The secure sinner rejoices to have silenced his reprovers and monitors; but what comes of it? Those that are deaf to reproof, are ripening for destruction.
vv17-28
Never was a proud prince more thoroughly mortified than Amaziah by Joash king of Israel. A man's pride will bring him low, Pr 29:23; it goes before his destruction, and deservedly brings it on. He that exalteth himself shall be abased. He that goes forth hastily to strive, will not know what he shall do in the end thereof, when his neighbour has put him to shame, Pr 25:8. And what are we when we offer to establish our own righteousness, or presume to justify ourselves before the Most High God, but despicable thistles, that fancy themselves stately cedars? And are not various temptations, is not every corruption, a wild beast of the desert, which will trample on the wretched boaster, and tread his haughty pretensions to the dust? A man's pride shall bring him low; his ruin may be dated from his turning from the Lord.
Key Words
אֲמַצְיָה: Amatsjah, the name of four Israelites
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
יְהוֹעַדִּין: Jehoaddin or Jehoaddan, an Israelitess
עָשָׂה: to do or make, in the broadest sense and widest application
יָשָׁר: straight (literally or figuratively)
Cross References
2 Chronicles 25Parallel account of the beginning of Amaziah's reign in Judah.
Supported by Matthew Poole, JFB
Direct citation of the law forbidding the execution of children for their fathers' sins.
Supported by Matthew Poole
Parallel narrative of Amaziah's challenge and subsequent defeat by Joash.
Supported by Matthew Poole
Parallel details of the conspiracy against Amaziah and his assassination at Lachish.
Supported by Matthew Poole
Parallel account of the conquest of the Valley of Salt and Petra.
Supported by JFB
Theological link: refusing prophetic counsel as a sign that God determined to destroy him.
Supported by Matthew Poole
Classic Old Testament fable/parable comparison, similar to Joash's thistle and cedar.
Supported by Matthew Henry
Warning against going forth hastily to strive and being put to shame.
Supported by Matthew Henry
Proverbial connection: pride bringing Amaziah low after boasting of his Edomite victory.
Supported by Matthew Henry
Parallels Joash's superficial obedience with Amaziah's lack of a perfect heart.
Supported by JFB
Identifies the conspirators who killed Amaziah's father, Joash, whom Amaziah later executed.
Supported by Matthew Poole
Contrasts Amaziah's reduced military numbers with Jehoshaphat's much larger forces.
Supported by JFB
Verbal link to Obed-edom's family guarding the house of God's treasures.
Supported by Matthew Poole
Proverbial warning that he who is often reproved and hardens his neck shall be destroyed.
Supported by Matthew Poole