All books

Ezra8

World English Bible · Public Domain

1Now these are the heads of their fathers’ households, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:

2Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.

3Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were listed by genealogy of the males one hundred fifty.

4Of the sons of Pahathmoab, Eliehoenai the son of Zerahiah; and with him two hundred males.

5Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.

6Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.

7Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.

8Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.

9Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred eighteen males.

10Of the sons of Shelomith, the son of Josiphiah; and with him one hundred sixty males.

11Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.

12Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.

13Of the sons of Adonikam, who were the last, their names are: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.

14Of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.

15I gathered them together to the river that runs to Ahava; and there we encamped three days. Then I looked around at the people and the priests, and found there were none of the sons of Levi.

16Then I sent for Eliezer, for Ariel, for Shemaiah, for Elnathan, for Jarib, for Elnathan, for Nathan, for Zechariah, and for Meshullam, chief men; also for Joiarib and for Elnathan, who were teachers.

17I sent them out to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo and his brothers the temple servants at the place Casiphia, that they should bring to us ministers for the house of our God.

18According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, with his sons and his brothers, eighteen;

19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;

20and of the temple servants, whom David and the princes had given for the service of the Levites, two hundred twenty temple servants. All of them were mentioned by name.

21Then I proclaimed a fast there at the river Ahava, that we might humble ourselves before our God, to seek from him a straight way for us, for our little ones, and for all our possessions.

22For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”

23So we fasted and begged our God for this, and he granted our request.

24Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,

25and weighed to them the silver, the gold, and the vessels, even the offering for the house of our God, which the king, his counselors, his princes, and all Israel there present, had offered.

26I weighed into their hand six hundred fifty talents of silver, one hundred talents of silver vessels, one hundred talents of gold,

27twenty bowls of gold weighing one thousand darics, and two vessels of fine bright bronze, precious as gold.

28I said to them, “You are holy to Yahweh, and the vessels are holy. The silver and the gold are a free will offering to Yahweh, the God of your fathers.

29Watch and keep them until you weigh them before the chiefs of the priests, the Levites, and the princes of the fathers’ households of Israel at Jerusalem, in the rooms of Yahweh’s house.”

30So the priests and the Levites received the weight of the silver, the gold, and the vessels, to bring them to Jerusalem to the house of our God.

31Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and the bandits by the way.

32We came to Jerusalem, and stayed there three days.

33On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them were Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites.

34Everything was counted and weighed; and all the weight was written at that time.

35The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering. All this was a burnt offering to Yahweh.

36They delivered the king’s commissions to the king’s local governors and to the governors beyond the River. So they supported the people and God’s house.

Study Guide

Public-domain commentary and original-language notes for Ezra 8.

Full AI study →

Chapter Summary

In this chapter: The companions of Ezra. (1–20). Ezra implores God's blessing. (21–23). Treasures committed to the priests. (24–30). Ezra arrives at Jerusalem. (31–36).

vv1-20

Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

vv21-23

Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

vv24-30

Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Cross References

Ezra 8
v18Ezra 8:22thematic

Explicitly connects the 'good hand of our God upon us' in verse 18 with Ezra's testimony in 22.

Supported by Matthew Henry, Matthew Poole

v20Joshua 9:27thematic

Identifies the origin of the Nethinims whom David confirmed, tracing back to Joshua's appointment of Gibeonites.

Supported by Matthew Poole, JFB

v22Nehemiah 2:9contrast

Contrasts Ezra's refusal of a military escort out of faith with Nehemiah's later acceptance of captains.

Supported by Matthew Henry, JFB

v21Leviticus 16:29thematic

Explains the phrase 'afflict ourselves before our God' as the biblical description and purpose of fasting.

Supported by Matthew Poole

v28Isaiah 52:11thematic

Echoes the charge of holiness to those who carry the vessels of the Lord.

Supported by Matthew Henry

v31Ezra 7:9thematic

Tracks the exact departure and journey timeline from the first month to arrival in Jerusalem.

Supported by Matthew Poole, JFB

v35Ezra 6:17thematic

Parallels the offering of twelve he-goats for all Israel, representing unified national restoration.

Supported by Matthew Henry, Matthew Poole

References the priestly divisions of Phinehas (Eleazar) and Ithamar returning in the genealogy.

Supported by Matthew Poole

v4Ezra 2:6thematic

Connects family names like Pahath-moab back to the initial registry under Zerubbabel in chapter 2.

Supported by Matthew Poole

v18Ezra 7:6thematic

Connects 'the good hand of God' to Ezra's general success as a ready scribe.

Supported by Matthew Poole

Echoes Ezra's doctrinal statement that God is with those who seek Him but forsakes those who leave.

Supported by Matthew Henry

Parallels the careful weighing and recording of financial gifts to ensure administrative integrity and honesty.

Supported by Matthew Henry

v17Ezra 2:43thematic

Cross-references the Nethinims residing in Casiphia with the earlier list of returned temple servants.

Supported by Matthew Poole, JFB

v32Nehemiah 2:11thematic

Both Ezra and Nehemiah rested for exactly three days immediately upon arriving in Jerusalem.

Supported by JFB