1 Chronicles9
New Living Translation
1So all Israel was listed in the genealogical records in The Book of the Kings of Israel. The people of Judah were exiled to Babylon because they were unfaithful to the Lord.
2The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites.
3Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.
4One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.
5Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.
6From the Zerahite clan, Jeuel returned with his relatives. In all, 690 families from the tribe of Judah returned.
7From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;
8Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.
9These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.
10Among the priests who returned were Jedaiah, Jehoiarib, Jakin,
11Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.
12Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.
13In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.
14The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari;
15Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph;
16Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.
17The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper.
18Prior to this time, they were responsible for the King’s Gate on the east side. These men served as gatekeepers for the camps of the Levites.
19Shallum was the son of Kore, a descendant of Abiasaph, from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.
20Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the Lord had been with him.
21And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.
22In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men.
23These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord when that house was a tent.
24The gatekeepers were stationed on all four sides—east, west, north, and south.
25Their relatives in the villages came regularly to share their duties for seven-day periods.
26The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God.
27They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.
28Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss.
29Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices.
30But it was the priests who blended the spices.
31Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings.
32And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.
33The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours.
34All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.
35Jeiel (the father of Gibeon) lived in the town of Gibeon. His wife’s name was Maacah,
36and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner, Nadab,
37Gedor, Ahio, Zechariah, and Mikloth.
38Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.
39Ner was the father of Kish. Kish was the father of Saul. Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
40Jonathan was the father of Merib-baal. Merib-baal was the father of Micah.
41The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.
42Ahaz was the father of Jadah. Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.
43Moza was the father of Binea. Binea’s son was Rephaiah. Rephaiah’s son was Eleasah. Eleasah’s son was Azel.
44Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.
Study Guide
Public-domain commentary and original-language notes for 1 Chronicles 9.
Chapter Summary
In this chapter: Genealogies. (1-44).
vv1-44
—This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.
Key Words
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָחַשׂ: to enroll by pedigree
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
סֵפֶר: properly, writing (the art or a document); by implication, a book
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
גָּלָה: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
בָּבֶל: Babel (i.e. Babylon), including Babylonia and the Babylonian empire
מַעַל: treachery, i.e. sin
Cross References
1 Chronicles 9Parallels the listing of first returned inhabitants, priests, Levites, and Nethinims.
Supported by Matthew Poole, JFB
Detailed parallel of children of Judah and Benjamin dwelling at Jerusalem after the return.
Supported by Matthew Poole
Identifies the historical origin of the Nethinims as temple servants dedicated by Joshua.
Supported by JFB
Explains how children of Ephraim and Manasseh came to be among those returning to Jerusalem.
Supported by Matthew Poole
Verifies the covenant with Phinehas, who was ruler over the gatekeepers in time past.
Supported by Matthew Poole
Repeats Saul's genealogy verbatim to transition and introduce the history of Saul's demise.
Supported by Matthew Poole
Lists the Nethinim returning in the first wave under Zerubbabel.
Supported by JFB
Details the courses of the porters and gatekeepers established before the exile.
Supported by Matthew Poole
Provides historical background on the king's gate and entry into the temple.
Supported by JFB
Reflects the practice of keeping the eastern king's gate closed for royal use.
Supported by JFB
Prescribes the law for preparing the shewbread every Sabbath, done by the Kohathites.
Supported by Matthew Poole
Identifies Eleazar as chief ruler of the Levites, a model for Azariah.
Supported by Matthew Poole
Shows Samuel designated as 'the seer' who ordained the gatekeepers.
Supported by Matthew Poole
Describes the chambers and treasuries of the house of God over which they had charge.
Supported by Matthew Poole
Relates to Mattithiah's office over things made in the pans (meat offerings).
Supported by Matthew Poole
Parallels the weekly rotation system of priestly and Levitical service remaining into the NT.
Supported by Matthew Henry