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1 Chronicles 9

1 Chronicles9

New Living Translation

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1 So all Israel was listed in the genealogical records in The Book of the Kings of Israel. The people of Judah were exiled to Babylon because they were unfaithful to the Lord.

2 The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites.

3 Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.

4 One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.

5 Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.

6 From the Zerahite clan, Jeuel returned with his relatives. In all, 690 families from the tribe of Judah returned.

7 From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;

8 Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

9 These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.

10 Among the priests who returned were Jedaiah, Jehoiarib, Jakin,

11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.

12 Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.

14 The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari;

15 Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph;

16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.

17 The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper.

18 Prior to this time, they were responsible for the King’s Gate on the east side. These men served as gatekeepers for the camps of the Levites.

19 Shallum was the son of Kore, a descendant of Abiasaph, from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.

20 Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the Lord had been with him.

21 And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.

22 In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men.

23 These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord when that house was a tent.

24 The gatekeepers were stationed on all four sides—east, west, north, and south.

25 Their relatives in the villages came regularly to share their duties for seven-day periods.

26 The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God.

27 They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.

28 Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss.

29 Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices.

30 But it was the priests who blended the spices.

31 Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings.

32 And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.

33 The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours.

34 All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.

35 Jeiel (the father of Gibeon) lived in the town of Gibeon. His wife’s name was Maacah,

36 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner, Nadab,

37 Gedor, Ahio, Zechariah, and Mikloth.

38 Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.

39 Ner was the father of Kish. Kish was the father of Saul. Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.

40 Jonathan was the father of Merib-baal. Merib-baal was the father of Micah.

41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.

42 Ahaz was the father of Jadah. Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.

43 Moza was the father of Binea. Binea’s son was Rephaiah. Rephaiah’s son was Eleasah. Eleasah’s son was Azel.

44 Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

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1 Chronicles 9

Public-domain commentary and original-language notes for 1 Chronicles 9. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Genealogies. (1-44).

vv1-44

—This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.

Cross References

1 Chronicles 9
v2Nehemiah 11:3thematic

Parallels the listing of first returned inhabitants, priests, Levites, and Nethinims.

Supported by Matthew Poole, JFB

v3Nehemiah 11:4-9thematic

Detailed parallel of children of Judah and Benjamin dwelling at Jerusalem after the return.

Supported by Matthew Poole

v2Joshua 9:27thematic

Identifies the historical origin of the Nethinims as temple servants dedicated by Joshua.

Supported by JFB

Explains how children of Ephraim and Manasseh came to be among those returning to Jerusalem.

Supported by Matthew Poole

v20Numbers 25:11-13thematic

Verifies the covenant with Phinehas, who was ruler over the gatekeepers in time past.

Supported by Matthew Poole

Repeats Saul's genealogy verbatim to transition and introduce the history of Saul's demise.

Supported by Matthew Poole

v2Ezra 2:43thematic

Lists the Nethinim returning in the first wave under Zerubbabel.

Supported by JFB

Details the courses of the porters and gatekeepers established before the exile.

Supported by Matthew Poole

v182 Kings 16:18allusion

Provides historical background on the king's gate and entry into the temple.

Supported by JFB

v18Ezekiel 44:2thematic

Reflects the practice of keeping the eastern king's gate closed for royal use.

Supported by JFB

v32Leviticus 24:5-8thematic

Prescribes the law for preparing the shewbread every Sabbath, done by the Kohathites.

Supported by Matthew Poole

v11Numbers 3:32thematic

Identifies Eleazar as chief ruler of the Levites, a model for Azariah.

Supported by Matthew Poole

v221 Samuel 9:9thematic

Shows Samuel designated as 'the seer' who ordained the gatekeepers.

Supported by Matthew Poole

Describes the chambers and treasuries of the house of God over which they had charge.

Supported by Matthew Poole

v31Leviticus 2:5thematic

Relates to Mattithiah's office over things made in the pans (meat offerings).

Supported by Matthew Poole

v25Luke 1:23thematic

Parallels the weekly rotation system of priestly and Levitical service remaining into the NT.

Supported by Matthew Henry