Numbers3
New Living Translation
1This is the family line of Aaron and Moses as it was recorded when the Lord spoke to Moses on Mount Sinai:
2The names of Aaron’s sons were Nadab (the oldest), Abihu, Eleazar, and Ithamar.
3These sons of Aaron were anointed and ordained to minister as priests.
4But Nadab and Abihu died in the Lord’s presence in the wilderness of Sinai when they burned before the Lord the wrong kind of fire, different than he had commanded. Since they had no sons, this left only Eleazar and Ithamar to serve as priests with their father, Aaron.
5Then the Lord said to Moses,
6“Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants.
7They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle.
8They will also maintain all the furnishings of the sacred tent, serving in the Tabernacle on behalf of all the Israelites.
9Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants.
10Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.”
11And the Lord said to Moses,
12“Look, I have chosen the Levites from among the Israelites to serve as substitutes for all the firstborn sons of the people of Israel. The Levites belong to me,
13for all the firstborn males are mine. On the day I struck down all the firstborn sons of the Egyptians, I set apart for myself all the firstborn in Israel, both of people and of animals. They are mine; I am the Lord.”
14The Lord spoke again to Moses in the wilderness of Sinai. He said,
15“Record the names of the members of the tribe of Levi by their families and clans. List every male who is one month old or older.”
16So Moses listed them, just as the Lord had commanded.
17Levi had three sons, whose names were Gershon, Kohath, and Merari.
18The clans descended from Gershon were named after two of his descendants, Libni and Shimei.
19The clans descended from Kohath were named after four of his descendants, Amram, Izhar, Hebron, and Uzziel.
20The clans descended from Merari were named after two of his descendants, Mahli and Mushi. These were the Levite clans, listed according to their family groups.
21The descendants of Gershon were composed of the clans descended from Libni and Shimei.
22There were 7,500 males one month old or older among these Gershonite clans.
23They were assigned the area to the west of the Tabernacle for their camp.
24The leader of the Gershonite clans was Eliasaph son of Lael.
25These two clans were responsible to care for the Tabernacle, including the sacred tent with its layers of coverings, the curtain at its entrance,
26the curtains of the courtyard that surrounded the Tabernacle and altar, the curtain at the courtyard entrance, the ropes, and all the equipment related to their use.
27The descendants of Kohath were composed of the clans descended from Amram, Izhar, Hebron, and Uzziel.
28There were 8,600 males one month old or older among these Kohathite clans. They were responsible for the care of the sanctuary,
29and they were assigned the area south of the Tabernacle for their camp.
30The leader of the Kohathite clans was Elizaphan son of Uzziel.
31These four clans were responsible for the care of the Ark, the table, the lampstand, the altars, the various articles used in the sanctuary, the inner curtain, and all the equipment related to their use.
32Eleazar, son of Aaron the priest, was the chief administrator over all the Levites, with special responsibility for the oversight of the sanctuary.
33The descendants of Merari were composed of the clans descended from Mahli and Mushi.
34There were 6,200 males one month old or older among these Merarite clans.
35They were assigned the area north of the Tabernacle for their camp. The leader of the Merarite clans was Zuriel son of Abihail.
36These two clans were responsible for the care of the frames supporting the Tabernacle, the crossbars, the pillars, the bases, and all the equipment related to their use.
37They were also responsible for the posts of the courtyard and all their bases, pegs, and ropes.
38The area in front of the Tabernacle, in the east toward the sunrise, was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death.
39When Moses and Aaron counted the Levite clans at the Lord’s command, the total number was 22,000 males one month old or older.
40Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names.
41The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”
42So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded.
43The number of firstborn sons who were one month old or older was 22,273.
44Then the Lord said to Moses,
45“Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord.
46There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons,
47collect five pieces of silver for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs).
48Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”
49So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites.
50He collected 1,365 pieces of silver on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel).
51And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.
Study Guide
Public-domain commentary and original-language notes for Numbers 3.
Chapter Summary
In this chapter: The sons of Aaron, The Levites taken instead of the first-born. (1–13). The Levites numbered by their families, Their duties. (14–39). The first-born are numbered. (40–51).
vv1-13
There was much work belonging to the priests' office, and there were now only Aaron and his two sons to do it; God appoints the Levites to attend them. Those whom God finds work for, he will find help for. The Levites were taken instead of the first-born. When He that made us, saves us, as the first-born of Israel were saved, we are laid under further obligations to serve him faithfully. God's right to us by redemption, confirms the right he has to us by creation.
vv14-39
The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God's chosen are but a little flock in comparison with the world.
vv40-51
The number of the first-born, and that of the Levites, came near to each other. Known unto God are all his works beforehand; there is an exact proportion between them, and so it will appear, when they are compared together. The small number of first-born, over and above the number of the Levites, were to be redeemed, and the redemption-money given to Aaron. The church is called the church of the first-born, which is redeemed, not as they were, with silver and gold; but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God. All men are the Lord's by creation, and all true christians are his by redemption. Each should know his own post and duty; nor can any service required by such a Master be rightly accounted mean or hard.
Key Words
אֵלֶּה: these or those
תּוֹלְדָה: (plural only) descent, i.e. family; (figuratively) history
אַהֲרוֹן: Aharon, the brother of Moses
מֹשֶׁה: Mosheh, the Israelite lawgiver
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
הַר: a mountain or range of hills (sometimes used figuratively)
סִינַי: Sinai, mountain of Arabia
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
Numbers 3Establishes God's claim on the firstborn, which the Levites are now substituted for in this chapter.
Supported by Matthew Poole, JFB
The historical account of Nadab and Abihu's death by strange fire alluded to in verse 4.
Supported by Matthew Poole, JFB
The Levites' zeal during the golden calf incident, explaining why they were chosen for ministry.
Supported by Matthew Poole, JFB
Asserts that no man takes the honor of priesthood to himself, reflecting Aaron's divine consecration.
Supported by John Calvin
Explicit parallel of Nadab and Abihu's death before the Lord in the wilderness.
Supported by JFB
Confirms the Levites are wholly given to Aaron and his sons for tabernacle service.
Supported by Matthew Poole, JFB
New Testament typology linking Israel's redeemed firstborn to the 'church of the firstborn'.
Supported by Matthew Henry
Identifies Amram as the father of Aaron and Moses, under whom Moses' children are classified.
Supported by Matthew Poole
The Levites' charge to pitch around the tabernacle to prevent wrath on the congregation.
Supported by Matthew Poole
Warns that any stranger (non-Aaronic) who comes near to offer incense will perish.
Supported by Matthew Poole
Details the Kohathites' specific charge of moving the holy vessels and sanctuary furniture.
Supported by JFB
Defines the sanctuary shekel as twenty gerahs, matching the currency rate here.
Supported by Matthew Poole
Further legislation regarding the redemption of the firstborn of man and beast.
Supported by Matthew Poole
Reiterates the substitution of the Levites and their cattle for Israel's firstborn.
Supported by JFB