1 Chronicles 9NKJV
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1 Chronicles9

New King James Version

1So all Israel was recorded by genealogies, and indeed, they were inscribed in the book of the kings of Israel. But Judah was carried away captive to Babylon because of their unfaithfulness.

2And the first inhabitants who dwelt in their possessions in their cities were Israelites, priests, Levites, and the Nethinim.

3Now in Jerusalem the children of Judah dwelt, and some of the children of Benjamin, and of the children of Ephraim and Manasseh:

4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the descendants of Perez, the son of Judah.

5Of the Shilonites: Asaiah the firstborn and his sons.

6Of the sons of Zerah: Jeuel, and their brethren—six hundred and ninety.

7Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;

8Ibneiah the son of Jeroham; Elah the son of Uzzi, the son of Michri; Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;

9and their brethren, according to their generations—nine hundred and fifty-six. All these men were heads of a father’s house in their fathers’ houses.

10Of the priests: Jedaiah, Jehoiarib, and Jachin;

11Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the officer over the house of God;

12Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

13and their brethren, heads of their fathers’ houses—one thousand seven hundred and sixty. They were very able men for the work of the service of the house of God.

14Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

15Bakbakkar, Heresh, Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;

16Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17And the gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their brethren. Shallum was the chief.

18Until then they had been gatekeepers for the camps of the children of Levi at the King’s Gate on the east.

19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, from his father’s house, the Korahites, were in charge of the work of the service, gatekeepers of the tabernacle. Their fathers had been keepers of the entrance to the camp of the Lord.

20And Phinehas the son of Eleazar had been the officer over them in time past; the Lord was with him.

21Zechariah the son of Meshelemiah was keeper of the door of the tabernacle of meeting.

22All those chosen as gatekeepers were two hundred and twelve. They were recorded by their genealogy, in their villages. David and Samuel the seer had appointed them to their trusted office.

23So they and their children were in charge of the gates of the house of the Lord, the house of the tabernacle, by assignment.

24The gatekeepers were assigned to the four directions: the east, west, north, and south.

25And their brethren in their villages had to come with them from time to time for seven days.

26For in this trusted office were four chief gatekeepers; they were Levites. And they had charge over the chambers and treasuries of the house of God.

27And they lodged all around the house of God because they had the responsibility, and they were in charge of opening it every morning.

28Now some of them were in charge of the serving vessels, for they brought them in and took them out by count.

29Some of them were appointed over the furnishings and over all the implements of the sanctuary, and over the fine flour and the wine and the oil and the incense and the spices.

30And some of the sons of the priests made the ointment of the spices.

31Mattithiah of the Levites, the firstborn of Shallum the Korahite, had the trusted office over the things that were baked in the pans.

32And some of their brethren of the sons of the Kohathites were in charge of preparing the showbread for every Sabbath.

33These are the singers, heads of the fathers’ houses of the Levites, who lodged in the chambers, and were free from other duties; for they were employed in that work day and night.

34These heads of the fathers’ houses of the Levites were heads throughout their generations. They dwelt at Jerusalem.

35Jeiel the father of Gibeon, whose wife’s name was Maacah, dwelt at Gibeon.

36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

37Gedor, Ahio, Zechariah, and Mikloth.

38And Mikloth begot Shimeam. They also dwelt alongside their relatives in Jerusalem, with their brethren.

39Ner begot Kish, Kish begot Saul, and Saul begot Jonathan, Malchishua, Abinadab, and Esh-Baal.

40The son of Jonathan was Merib-Baal, and Merib-Baal begot Micah.

41The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.

42And Ahaz begot Jarah; Jarah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza;

43Moza begot Binea, Rephaiah his son, Eleasah his son, and Azel his son.

44And Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

Study Guide

Public-domain commentary and original-language notes for 1 Chronicles 9.

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Chapter Summary

In this chapter: Genealogies. (1-44).

vv1-44

—This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.

Cross References

1 Chronicles 9
v2Nehemiah 11:3thematic

Parallels the listing of first returned inhabitants, priests, Levites, and Nethinims.

Supported by Matthew Poole, JFB

v3Nehemiah 11:4-9thematic

Detailed parallel of children of Judah and Benjamin dwelling at Jerusalem after the return.

Supported by Matthew Poole

v2Joshua 9:27thematic

Identifies the historical origin of the Nethinims as temple servants dedicated by Joshua.

Supported by JFB

Explains how children of Ephraim and Manasseh came to be among those returning to Jerusalem.

Supported by Matthew Poole

v20Numbers 25:11-13thematic

Verifies the covenant with Phinehas, who was ruler over the gatekeepers in time past.

Supported by Matthew Poole

Repeats Saul's genealogy verbatim to transition and introduce the history of Saul's demise.

Supported by Matthew Poole

v2Ezra 2:43thematic

Lists the Nethinim returning in the first wave under Zerubbabel.

Supported by JFB

Details the courses of the porters and gatekeepers established before the exile.

Supported by Matthew Poole

v182 Kings 16:18allusion

Provides historical background on the king's gate and entry into the temple.

Supported by JFB

v18Ezekiel 44:2thematic

Reflects the practice of keeping the eastern king's gate closed for royal use.

Supported by JFB

v32Leviticus 24:5-8thematic

Prescribes the law for preparing the shewbread every Sabbath, done by the Kohathites.

Supported by Matthew Poole

v11Numbers 3:32thematic

Identifies Eleazar as chief ruler of the Levites, a model for Azariah.

Supported by Matthew Poole

v221 Samuel 9:9thematic

Shows Samuel designated as 'the seer' who ordained the gatekeepers.

Supported by Matthew Poole

Describes the chambers and treasuries of the house of God over which they had charge.

Supported by Matthew Poole

v31Leviticus 2:5thematic

Relates to Mattithiah's office over things made in the pans (meat offerings).

Supported by Matthew Poole

v25Luke 1:23thematic

Parallels the weekly rotation system of priestly and Levitical service remaining into the NT.

Supported by Matthew Henry