1 Chronicles9
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 So was , and these are in the of the of . And was taken into in because of their of faith.
2 Now the to again in their in their were , the , the , and the .
3 And of the of , , , and in :
4 the of , of , of , of , from the of the of .
5 And of the : the , and his .
6 Of the of : and their , .
7 Of the : the of , of , of ,
8 the of , the of , of , and the of , of , of ;
9 and their according to their , . were of ’ according to their ’ houses.
10 Of the : , , ,
11 and the of , of , of , of , of , the of the of ;
12 and the of , of , of , and the of , of , of , of , of ;
13 besides their , of their ’ , , for the of the of the of .
14 Of the : the of , of , of , of the of ;
15 and , , and the of , of , of ;
16 and the of , of , of , and the of , of , who in the of the .
17 The were , , , , and their ( was the );
18 then they were in the on the as the of the of the .
19 the of , of , of , and his of his ’ , the , were in charge of the of the , of the of the , as their had been in charge of the of the Lord, of the .
20 And the of was the over them in ; the Lord was with him.
21 the of was at the of the of .
22 these, who were as at the , were . They were enrolled by in their . and the office of .
23 So they and their were in charge of the of the of the Lord, that is, the of the , as .
24 The were on the , , , , and .
25 And their who were in their were obligated to in every , in , to be with these,
26 for the , were , were to be over the and the of the of .
27 And they the of , for them lay the duty of , and they had of it every .
28 of them had of the of , for they were required to them when they were and taken .
29 of them were the and all the , also over the , the , the , the , and the .
30 , of the of the , the of the ,
31 and , one of the , the of the , was with the .
32 Also of their of the had of the , to it .
33 Now , the , the of ’ houses of the , were in the of the temple free from other , for they were on and .
34 These were of ’ houses of the , according to their , . These in .
35 In the of , , and the of his was ,
36 and his , then , , , , ,
37 , , , and ;
38 and was the of ; and these also their in , with their .
39 , , , , , and .
40 And the of was , and .
41 The of : , , , and Ahaz.
42 And , and , , and . And .
43 , and was his , his , his .
44 had and are their : , , , , , and ; these were the of .
People in this chapter — 110
All people →- David
- Levi
- Saul
- Benjamin
- Ephraim
- Manasseh
- Samuel
- Jonathan
- Eleazar
- Zechariah
- Ishmael
- Asa
- Zadok
- Azariah
- Ahaz
- Shemaiah
- Shiloh
- Kohath
- Merari
- Micah
- Hilkiah
- Korah
- Asaph
- Zerah
+86 more
- Shallum
- Meshullam
- Phinehas
- Nadab
- Obadiah
- Kish
- Omri
- Mattaniah
- Ner
- Bani
- Jedaiah
- Hashabiah
- Zichri
- Jeduthun
- Elah
- Shephatiah
- Elkanah
- Abinadab
- Mephibosheth
- Zimri
- Ammihud
- Immer
- Berechiah
- Hanan
- Uzzi
- Jeroham
- Melech
- Israel
- Judah
- Baal
- Maacah
- Perez
- Pashhur
- Malchijah
- Jachin
- Shimeah
- Adaiah
- Akkub
- Mattithiah
- Asaiah
- Reuel
- Abdon
- Gedor
- Hodaviah
- Joiarib
- Azrikam
- Ahio
- Azmaveth
- Talmon
- Meshelemiah
- Abiel
- Zur
- Moza
- Eleasah
- Sallu
- Zerahiah
- Adiel
- Hasshub
- Mica
- Ahiman
- Mikloth
- Alemeth
- Azel
- Jeuel
- Meraioth
- Galal
- Ebiasaph
- Kore
- Imri
- Uthai
- Maasai
- Meshillemith
- Zecher
- Pithon
- Tarea
- Jehoaddah
- Binea
- Raphah
- Bocheru
- Sheariah
- Ibneiah
- Ibnijah
- Michri
- Jahzerah
- Bakbakkar
- Heresh
Study
1 Chronicles 9Public-domain commentary and original-language notes for 1 Chronicles 9. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Genealogies. (1-44).
vv1-44
—This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.
Key Words
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָחַשׂ: to enroll by pedigree
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
סֵפֶר: properly, writing (the art or a document); by implication, a book
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
גָּלָה: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
בָּבֶל: Babel (i.e. Babylon), including Babylonia and the Babylonian empire
מַעַל: treachery, i.e. sin
Cross References
1 Chronicles 9Parallels the listing of first returned inhabitants, priests, Levites, and Nethinims.
Supported by Matthew Poole, JFB
Detailed parallel of children of Judah and Benjamin dwelling at Jerusalem after the return.
Supported by Matthew Poole
Identifies the historical origin of the Nethinims as temple servants dedicated by Joshua.
Supported by JFB
Explains how children of Ephraim and Manasseh came to be among those returning to Jerusalem.
Supported by Matthew Poole
Verifies the covenant with Phinehas, who was ruler over the gatekeepers in time past.
Supported by Matthew Poole
Repeats Saul's genealogy verbatim to transition and introduce the history of Saul's demise.
Supported by Matthew Poole
Lists the Nethinim returning in the first wave under Zerubbabel.
Supported by JFB
Details the courses of the porters and gatekeepers established before the exile.
Supported by Matthew Poole
Provides historical background on the king's gate and entry into the temple.
Supported by JFB
Reflects the practice of keeping the eastern king's gate closed for royal use.
Supported by JFB
Prescribes the law for preparing the shewbread every Sabbath, done by the Kohathites.
Supported by Matthew Poole
Identifies Eleazar as chief ruler of the Levites, a model for Azariah.
Supported by Matthew Poole
Shows Samuel designated as 'the seer' who ordained the gatekeepers.
Supported by Matthew Poole
Describes the chambers and treasuries of the house of God over which they had charge.
Supported by Matthew Poole
Relates to Mattithiah's office over things made in the pans (meat offerings).
Supported by Matthew Poole
Parallels the weekly rotation system of priestly and Levitical service remaining into the NT.
Supported by Matthew Henry