Ezra2
New American Standard
1Now these are the people of the province who came up out of the captivity of the exiles whom Nebuchadnezzar the king of Babylon had taken into exile to Babylon, and they returned to Jerusalem and Judah, each to his city.
2These came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the number of the men of the people of Israel:
3the sons of Parosh, 2,172;
4the sons of Shephatiah, 372;
5the sons of Arah, 775;
6the sons of Pahath-moab of the sons of Jeshua and Joab, 2,812;
7the sons of Elam, 1,254;
8the sons of Zattu, 945;
9the sons of Zaccai, 760;
10the sons of Bani, 642;
11the sons of Bebai, 623;
12the sons of Azgad, 1,222;
13the sons of Adonikam, 666;
14the sons of Bigvai, 2,056;
15the sons of Adin, 454;
16the sons of Ater, of Hezekiah, 98;
17the sons of Bezai, 323;
18the sons of Jorah, 112;
19the sons of Hashum, 223;
20the sons of Gibbar, 95;
21the men of Bethlehem, 123;
22the men of Netophah, 56;
23the men of Anathoth, 128;
24the sons of Azmaveth, 42;
25the sons of Kiriath-arim, Chephirah, and Beeroth, 743;
26the sons of Ramah and Geba, 621;
27the men of Michmas, 122;
28the men of Bethel and Ai, 223;
29the sons of Nebo, 52;
30the sons of Magbish, 156;
31the sons of the other Elam, 1,254;
32the sons of Harim, 320;
33the sons of Lod, Hadid, and Ono, 725;
34the men of Jericho, 345;
35the sons of Senaah, 3,630.
36The priests: the sons of Jedaiah of the house of Jeshua, 973;
37the sons of Immer, 1,052;
38the sons of Pashhur, 1,247;
39the sons of Harim, 1,017.
40The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.
41The singers: the sons of Asaph, 128.
42The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, 139 in all.
43The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
44the sons of Keros, the sons of Siaha, the sons of Padon,
45the sons of Lebanah, the sons of Hagabah, the sons of Akkub,
46the sons of Hagab, the sons of Shalmai, the sons of Hanan,
47the sons of Giddel, the sons of Gahar, the sons of Reaiah,
48the sons of Rezin, the sons of Nekoda, the sons of Gazzam,
49the sons of Uzza, the sons of Paseah, the sons of Besai,
50the sons of Asnah, the sons of Meunim, the sons of Nephisim,
51the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
52the sons of Bazluth, the sons of Mehida, the sons of Harsha,
53the sons of Barkos, the sons of Sisera, the sons of Temah,
54the sons of Neziah, and the sons of Hatipha.
55The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
56the sons of Jaalah, the sons of Darkon, the sons of Giddel,
57the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami.
58All the temple servants and the sons of Solomon’s servants totaled 392.
59Now these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they were not able to provide evidence of their fathers’ households and their descendants, whether they were of Israel:
60the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652.
61Of the sons of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was called by their name.
62These searched among their genealogical registration but they could not be located; so they were considered defiled and excluded from the priesthood.
63The governor said to them that they were not to eat from the most holy things until a priest stood up with Urim and Thummim.
64The whole assembly together totaled 42,360,
65besides their male and female slaves who totaled 7,337; and they had two hundred singing men and women.
66Their horses numbered 736; their mules, 245;
67their camels, 435; their donkeys, 6,720.
68Some of the heads of fathers’ households, when they arrived at the house of the Lord which is in Jerusalem, offered willingly for the house of God to erect it on its site.
69According to their ability they gave to the treasury for the work sixty-one thousand gold drachmas, five thousand silver minas, and a hundred priestly garments.
70Now the priests and the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their cities, and all Israel in their cities.
Study Guide
Public-domain commentary and original-language notes for Ezra 2.
Chapter Summary
In this chapter: The numbers that returned. (1–35). The numbers of the priests and Levites. (36–63). The offerings for the temple. (64–70).
vv1-35
An account was kept of the families that came up out of captivity. See how sin lowers a nation, which righteousness would exalt!
vv36-63
Those who undervalue their relation to the Lord in times of reproach, persecution, or distress, will have no benefit from it when it becomes honourable or profitable. Those who have no evidence that they are, by the new birth, spiritual priests unto God, through Jesus Christ, have no right to the comforts and privileges of Christians.
vv64-70
Let none complain of the needful expenses of their religion. Seek first the kingdom of God, his favour and his glory, then will all other things be added unto them. Their offerings were nothing, compared with the offerings of the princes in David's time; yet, being according to their ability, were as acceptable to God. The Lord will carry us through all undertakings entered on according to his will, with an aim to his glory, and dependence on his assistance. Those who, at the call of the gospel, renounce sin and return to the Lord, shall be guarded and guided through all perils of the way, and arrive safely at the mansions provided in the holy city of God.
Key Words
אֵלֶּה: these or those
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מְדִינָה: properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
שְׁבִי: exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
גּוֹלָה: exile; concretely and collectively exiles
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נְבוּכַדְנֶאצַּר: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
מֶלֶךְ: a king
Cross References
Ezra 2The parallel census register in Nehemiah containing closely matching family lists and numbers.
Supported by Matthew Poole, JFB
Parallel registry for Jedaiah's priestly course, reflecting differences discussed by commentators.
Supported by Matthew Poole, JFB
Direct parallel count in Nehemiah's census for the children of Immer.
Supported by Matthew Poole
Direct parallel count in Nehemiah's register for the descendants of Pashur.
Supported by Matthew Poole
Direct parallel count in Nehemiah's register for the priestly family of Harim.
Supported by Matthew Poole
Direct parallel for the returning Levites of Jeshua and Kadmiel.
Supported by Matthew Poole
Direct parallel text recording the register of the returning children of Koz and Habaiah.
Direct parallel verse detailing the genealogical search and disqualification of these priests.
Direct parallel regarding the Tirshatha's prohibition from eating the holy things.
Supported by JFB
Parallel registry details of the total congregation and their livestock.
Supported by JFB
Directly references Judah as a 'province' of the Persian empire.
Supported by Matthew Poole, JFB
Identifies Zerubbabel and Jeshua (Joshua) as the leaders of the post-exilic return.
Supported by Matthew Poole, JFB
Identifies Jedaiah as the second of David's original twenty-four priestly courses.
Supported by JFB
Identifies Immer as the sixteenth of David's original twenty-four priestly courses.
Supported by JFB
Identifies Harim as the third of David's original twenty-four priestly courses.
Supported by JFB
Solomon's servants were descendants of the Canaanite nations whom Solomon subdued and enlisted into servitude.
Supported by JFB
Establishes the identity and historical stature of Barzillai the Gileadite.
Supported by JFB
Background of Barzillai's noble status; priests preferred his name over Levi's.
Supported by JFB
Establishes the divine standard of Urim and Thummim for determining difficult cases.
Supported by Matthew Poole
Traces the messianic genealogy through Zerubbabel, son of Shealtiel, after the Babylon captivity.
Supported by Matthew Poole
Parallel entry for children of Arah showing discrepancy in count (652 vs 775).
Supported by Matthew Poole, JFB
Anathoth's dark history of rejecting Jeremiah, context for JFB's note on their return.
Supported by JFB
Parallel list verifying the one hundred twenty-eight returning men of Anathoth.
Supported by Matthew Poole
Parallel record for the men of Bethel and Ai returning.
Supported by Matthew Poole
Direct parallel count for the children of "the other Elam."
Supported by Matthew Poole
Direct parallel count for the children of Harim.
Supported by Matthew Poole
Direct parallel count for the children of Lod, Hadid, and Ono.
Supported by Matthew Poole
Direct parallel count for the children of Senaah.
Supported by Matthew Poole
Establishes the Davidic appointment of the children of Asaph as singers for the sanctuary service.
Supported by JFB
Details the courses and families of the porters (gatekeepers) established under Davidic organization.
Explicitly connects the Nethinim to the temple servants whom David and the princes appointed.
The Gibeonites became the original temple servants, serving as the historical precursor to the Nethinim.
Requirement of consulting the judgment of Urim before the priest.
Supported by Matthew Poole
Parallel account of the heads of families and Tirshatha contributing to the work.
Supported by JFB
Parallel conclusion detailing the resettlement of the priests and people in their cities.
Similar listing of returning groups (priests, Levites, Nethinims) dwelling in their cities.