Nehemiah7
New Living Translation
1 After the wall was finished and I had set up the doors in the gates, the gatekeepers, singers, and Levites were appointed.
2 I gave the responsibility of governing Jerusalem to my brother Hanani, along with Hananiah, the commander of the fortress, for he was a faithful man who feared God more than most.
3 I said to them, “Do not leave the gates open during the hottest part of the day. And even while the gatekeepers are on duty, have them shut and bar the doors. Appoint the residents of Jerusalem to act as guards, everyone on a regular watch. Some will serve at sentry posts and some in front of their own homes.”
4 At that time the city was large and spacious, but the population was small, and none of the houses had been rebuilt.
5 So my God gave me the idea to call together all the nobles and leaders of the city, along with the ordinary citizens, for registration. I had found the genealogical record of those who had first returned to Judah. This is what was written there:
6 Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived.
7 Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Nahamani, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the number of the men of Israel who returned from exile:
8 The family of Parosh 2,172
9 The family of Shephatiah 372
10 The family of Arah 652
11 The family of Pahath-moab (descendants of Jeshua and Joab) 2,818
12 The family of Elam 1,254
13 The family of Zattu 845
14 The family of Zaccai 760
15 The family of Bani 648
16 The family of Bebai 628
17 The family of Azgad 2,322
18 The family of Adonikam 667
19 The family of Bigvai 2,067
20 The family of Adin 655
21 The family of Ater (descendants of Hezekiah) 98
22 The family of Hashum 328
23 The family of Bezai 324
24 The family of Jorah 112
25 The family of Gibbar 95
26 The people of Bethlehem and Netophah 188
27 The people of Anathoth 128
28 The people of Beth-azmaveth 42
29 The people of Kiriath-jearim, Kephirah, and Beeroth 743
30 The people of Ramah and Geba 621
31 The people of Micmash 122
32 The people of Bethel and Ai 123
33 The people of West Nebo 52
34 The citizens of West Elam 1,254
35 The citizens of Harim 320
36 The citizens of Jericho 345
37 The citizens of Lod, Hadid, and Ono 721
38 The citizens of Senaah 3,930
39 These are the priests who returned from exile:The family of Jedaiah (through the line of Jeshua) 973
40 The family of Immer 1,052
41 The family of Pashhur 1,247
42 The family of Harim 1,017
43 These are the Levites who returned from exile:The families of Jeshua and Kadmiel (descendants of Hodaviah) 74
44 The singers of the family of Asaph 148
45 The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai 138
46 The descendants of the following Temple servants returned from exile: Ziha, Hasupha, Tabbaoth,
47 Keros, Siaha, Padon,
48 Lebanah, Hagabah, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah, and Hatipha.
57 The descendants of these servants of King Solomon returned from exile: Sotai, Hassophereth, Peruda,
58 Jaalah, Darkon, Giddel,
59 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.
60 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.
61 Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan, and Immer. However, they could not prove that they or their families were descendants of Israel.
62 This group included the families of Delaiah, Tobiah, and Nekoda—a total of 642 people.
63 Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.)
64 They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests.
65 The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.
66 So a total of 42,360 people returned to Judah,
67 in addition to 7,337 servants and 245 singers, both men and women.
68 They took with them 736 horses, 245 mules,
69 435 camels, and 6,720 donkeys.
70 Some of the family leaders gave gifts for the work. The governor gave to the treasury 1,000 gold coins, 50 gold basins, and 530 robes for the priests.
71 The other leaders gave to the treasury a total of 20,000 gold coins and some 2,750 pounds of silver for the work.
72 The rest of the people gave 20,000 gold coins, about 2,500 pounds of silver, and 67 robes for the priests.
73 So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel. In October, when the Israelites had settled in their towns,
People in this chapter — 94
All people →- Levi
- Solomon
- Joshua
- Joab
- Hezekiah
- Nebuchadnezzar
- Mordecai
- Azariah
- Hananiah
- Zerubbabel
- Asaph
- Shallum
- Jeshua
- Sisera
- Bani
- Jedaiah
- Shephatiah
- Tobiah
- Hanani
- Immer
- Rezin
- Hanan
- Baanah
- Harim
+70 more
- Nehemiah
- Uzza
- Barzillai
- Israel
- Judah
- Gilead
- Elam
- Anathoth
- Pashhur
- Rehum
- Akkub
- Kadmiel
- Delaiah
- Hodaviah
- Bigvai
- Parosh
- Talmon
- Hakkoz
- Arah
- Zattu
- Bebai
- Ater
- Hashum
- Giddel
- Nekoda
- Paseah
- Zaccai
- Azgad
- Adonikam
- Adin
- Ziha
- Reaiah
- Bilshan
- Mispar
- Reelaiah
- Bezai
- Hariph
- Jorah
- Hatita
- Shobai
- Hasupha
- Tabbaoth
- Keros
- Padon
- Siaha
- Hagabah
- Lebanah
- Shalmai
- Gahar
- Gazzam
- Besai
- Bakbuk
- Hakupha
- Harhur
- Bazluth
- Harsha
- Mehida
- Barkos
- Temah
- Hatipha
- Neziah
- Peruda
- Sophereth
- Sotai
- Darkon
- Jaalah
- Ami
- Hattil
- Habaiah
- Nahamani
Study
Nehemiah 7Public-domain commentary and original-language notes for Nehemiah 7. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The city committed to Hananiah. (1–4). Register of those that first returned. (5–73).
vv1-4
Nehemiah, having finished the wall, returned to the Persian court, and came to Jerusalem again with a new commission. The public safety depends on every one's care to guard himself and his family against sin.
vv5-73
Nehemiah knew that the safety of a city, under God, depends more upon the inhabitants than upon its walls. Every good gift and every good work are from above. God gives knowledge, he gives grace; all is of him, and therefore all must be to him. What is done by human prudence, must be ascribed to the direction of Divine Providence. But woe to those who turn back from the Lord, loving this present world! and happy those who dedicate themselves, and their substance, to his service and glory!
Key Words
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
חוֹמָה: a wall of protection
בָּנָה: to build (literally and figuratively)
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
דֶּלֶת: something swinging, i.e. the valve of adoor
שׁוֹעֵר: a janitor
שִׁיר: to sing
לֵוִיִּי: a Levite or descendant of Levi
פָּקַד: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
צָוָה: (intensively) to constitute, enjoin
Cross References
Nehemiah 7The foundational parallel register of those returning with Zerubbabel, which Nehemiah explicitly finds and transcriptions.
Supported by Matthew Poole, JFB
Direct parallel list detailing the genealogical search and exclusion of these specific priestly families.
Supported by Matthew Poole, JFB
Identifies Hanani, Nehemiah's brother, who previously brought report of Jerusalem's ruin to Shushan.
Supported by Matthew Poole, JFB
JFB notes Hariph in Nehemiah is the same as Jorah in Ezra's register.
Supported by JFB
JFB notes Sia is spelling variant of Siaha in the parallel register.
Supported by JFB
Direct parallel text tracking those returning from Tel-melah, Tel-harsha, Cherub, Addon, and Immer.
Supported by Matthew Poole
Defines the Urim and Thummim, which the Tirshatha required to resolve genealogical doubt.
Supported by Matthew Poole
Direct parallel confirming the resettlement of the priests, Levites, and people in their cities.
Supported by Matthew Poole
Parallel account of the assembly of Israel in the seventh month after settling in cities.
Supported by Matthew Poole
Establishes context: the wall is completed and doors set up, initiating public order.
Supported by Matthew Poole
Shows the immediate next step to address the large city's small, scattered population.
Supported by Matthew Poole
Parallels God putting earnest care and wisdom directly into the heart of His servants.
Supported by Matthew Henry
Direct parallel in Ezra's list of those returning with Zerubbabel.
Supported by Matthew Poole, JFB
Parallel register entry where Gibeon corresponds to Gibbar in Ezra.
Supported by Matthew Poole, JFB
Parallel record of the men of Anathoth returning from exile.
Supported by Matthew Poole, JFB
Parallel listing for the inhabitants of Kirjath-jearim, Chephirah, and Beeroth.
Supported by Matthew Poole, JFB
Parallel record of the men of Ramah and Geba.
Supported by Matthew Poole, JFB
Parallel listing of the families of Lod, Hadid, and Ono.
Supported by Matthew Poole, JFB
Parallel listing for the priests of the house of Jedaiah.
Supported by Matthew Poole, JFB
Parallel listing for the priestly family of Immer.
Supported by Matthew Poole, JFB
Establishes historical origin of Nethinim as temple servants from Joshua's treaty.
Identifies origin of Solomon's servants from subjugated Canaanite populations.
Provides historical background of Barzillai the Gileadite, whose descendants lost their register.
Supported by Matthew Poole
Further historical background on David showing kindness to the sons of Barzillai.
Supported by Matthew Poole
Identical ruling by the Tirshatha regarding eating the most holy things.
Supported by Matthew Poole
Biblical precedent for seeking divine judgment through the Urim before the priest.
Supported by Matthew Poole
Parallel account of the donations and gifts offered by the heads of families.
Supported by Matthew Poole, JFB
Davidic institution of singers, gatekeepers, and Levites for organized temple service.
Supported by Matthew Poole
The Mosaic standard for appointing rulers: able, God-fearing, trustworthy men.
Supported by Matthew Poole
Contrasts corrupt rulers with those who act uprightly specifically because of the fear of God.
Supported by Matthew Poole
Nehemiah's strict security protocols regarding the shutting of Jerusalem's gates.
Supported by Matthew Poole
Direct parallel list of leaders who returned under Zerubbabel.
Supported by Matthew Poole, JFB
JFB references David's priestly courses which these returning priests reconstructed.
Supported by JFB
Direct parallel in Ezra's list of the children of Pashur.
Supported by JFB, Matthew Poole
Direct parallel in Ezra's list of the children of Harim.
Supported by JFB, Matthew Poole
Direct parallel in Ezra's list of Levites.
Supported by JFB, Matthew Poole