Nehemiah7
English Standard Version
1Now the had been and I had the , and the , the , and the had been ,
2I my and the of the , he was a and .
3And I to them, Let the of be the is . And while they are , let them and the . from among the of , at their and in of their own .
4The was and , but the it were , and had been .
5Then my it into my to the and the and the to be . And I the of the of those who at the , and I in it:
6 were the of the who of the of those exiles the of had carried into . They to and , to his .
7They , , , , , , , , , , , . The of the of the of :
8the of , .
9The of , .
10The of , .
11The of , namely the of and , .
12The of , .
13The of , .
14The of , .
15The of , .
16The of , .
17The of , .
18The of , .
19The of , .
20The of , .
21The of , namely of , .
22The of , .
23The of , .
24The of , .
25The of , .
26The of and , .
27The of , .
28The of , .
29The of , , and , .
30The of and , .
31The of , .
32The of and , .
33The of the , .
34The of the , .
35The of , .
36The of , .
37The of , , and , .
38The of , .
39The : the of , namely the of , .
40The of , .
41The of , .
42The of , .
43The : the of , namely of of the of , .
44The : the of , .
45The : the of , the of , the of , the of , the of , the of , .
46The : the of , the of , the of ,
47the of , the of , the of ,
48the of , the of , the of ,
49the of , the of , the of ,
50the of , the of , the of ,
51the of , the of , the of ,
52the of , the of , the of ,
53the of , the of , the of ,
54the of , the of , the of ,
55the of , the of , the of ,
56the of , the of .
57The of : the of , the of , the of ,
58the of , the of , the of ,
59the of , the of , the of , the of .
60 the and the of were .
61The who , , , , and , but they their ’ nor their , they to :
62the of , the of , the of , .
63Also, the : the of , the of , the of (who had a of the of the and was their ).
64 their among those enrolled in the , but it was there, so they were excluded the as .
65The them they were to of the food a with and should .
66The was ,
67 their and , of there were . And they had singers, and .
68Their were , their ,
69their , and their .
70Now of the of ’ houses to the . The to the of , , ’ and minas of silver.
71And of the of ’ houses into the of the of and of .
72And the of the was of , of , and ’ .
73So the , the , the , the , of the , the , and , in their . And when the had , the of were in their .
Study Guide
Public-domain commentary and original-language notes for Nehemiah 7.
Chapter Summary
In this chapter: The city committed to Hananiah. (1–4). Register of those that first returned. (5–73).
vv1-4
Nehemiah, having finished the wall, returned to the Persian court, and came to Jerusalem again with a new commission. The public safety depends on every one's care to guard himself and his family against sin.
vv5-73
Nehemiah knew that the safety of a city, under God, depends more upon the inhabitants than upon its walls. Every good gift and every good work are from above. God gives knowledge, he gives grace; all is of him, and therefore all must be to him. What is done by human prudence, must be ascribed to the direction of Divine Providence. But woe to those who turn back from the Lord, loving this present world! and happy those who dedicate themselves, and their substance, to his service and glory!
Key Words
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
חוֹמָה: a wall of protection
בָּנָה: to build (literally and figuratively)
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
דֶּלֶת: something swinging, i.e. the valve of adoor
שׁוֹעֵר: a janitor
שִׁיר: to sing
לֵוִיִּי: a Levite or descendant of Levi
פָּקַד: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
צָוָה: (intensively) to constitute, enjoin
Cross References
Nehemiah 7The foundational parallel register of those returning with Zerubbabel, which Nehemiah explicitly finds and transcriptions.
Supported by Matthew Poole, JFB
Direct parallel list detailing the genealogical search and exclusion of these specific priestly families.
Supported by Matthew Poole, JFB
Identifies Hanani, Nehemiah's brother, who previously brought report of Jerusalem's ruin to Shushan.
Supported by Matthew Poole, JFB
JFB notes Hariph in Nehemiah is the same as Jorah in Ezra's register.
Supported by JFB
JFB notes Sia is spelling variant of Siaha in the parallel register.
Supported by JFB
Direct parallel text tracking those returning from Tel-melah, Tel-harsha, Cherub, Addon, and Immer.
Supported by Matthew Poole
Defines the Urim and Thummim, which the Tirshatha required to resolve genealogical doubt.
Supported by Matthew Poole
Direct parallel confirming the resettlement of the priests, Levites, and people in their cities.
Supported by Matthew Poole
Parallel account of the assembly of Israel in the seventh month after settling in cities.
Supported by Matthew Poole
Establishes context: the wall is completed and doors set up, initiating public order.
Supported by Matthew Poole
Shows the immediate next step to address the large city's small, scattered population.
Supported by Matthew Poole
Parallels God putting earnest care and wisdom directly into the heart of His servants.
Supported by Matthew Henry
Direct parallel in Ezra's list of those returning with Zerubbabel.
Supported by Matthew Poole, JFB
Parallel register entry where Gibeon corresponds to Gibbar in Ezra.
Supported by Matthew Poole, JFB
Parallel record of the men of Anathoth returning from exile.
Supported by Matthew Poole, JFB
Parallel listing for the inhabitants of Kirjath-jearim, Chephirah, and Beeroth.
Supported by Matthew Poole, JFB
Parallel record of the men of Ramah and Geba.
Supported by Matthew Poole, JFB
Parallel listing of the families of Lod, Hadid, and Ono.
Supported by Matthew Poole, JFB
Parallel listing for the priests of the house of Jedaiah.
Supported by Matthew Poole, JFB
Parallel listing for the priestly family of Immer.
Supported by Matthew Poole, JFB
Establishes historical origin of Nethinim as temple servants from Joshua's treaty.
Identifies origin of Solomon's servants from subjugated Canaanite populations.
Provides historical background of Barzillai the Gileadite, whose descendants lost their register.
Supported by Matthew Poole
Further historical background on David showing kindness to the sons of Barzillai.
Supported by Matthew Poole
Identical ruling by the Tirshatha regarding eating the most holy things.
Supported by Matthew Poole
Biblical precedent for seeking divine judgment through the Urim before the priest.
Supported by Matthew Poole
Parallel account of the donations and gifts offered by the heads of families.
Supported by Matthew Poole, JFB
Davidic institution of singers, gatekeepers, and Levites for organized temple service.
Supported by Matthew Poole
The Mosaic standard for appointing rulers: able, God-fearing, trustworthy men.
Supported by Matthew Poole
Contrasts corrupt rulers with those who act uprightly specifically because of the fear of God.
Supported by Matthew Poole
Nehemiah's strict security protocols regarding the shutting of Jerusalem's gates.
Supported by Matthew Poole
Direct parallel list of leaders who returned under Zerubbabel.
Supported by Matthew Poole, JFB
JFB references David's priestly courses which these returning priests reconstructed.
Supported by JFB
Direct parallel in Ezra's list of the children of Pashur.
Supported by JFB, Matthew Poole
Direct parallel in Ezra's list of the children of Harim.
Supported by JFB, Matthew Poole
Direct parallel in Ezra's list of Levites.
Supported by JFB, Matthew Poole