Nehemiah 13NLT
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Nehemiah13

New Living Translation

1On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.

2For they had not provided the Israelites with food and water in the wilderness. Instead, they hired Balaam to curse them, though our God turned the curse into a blessing.

3When this passage of the Law was read, all those of foreign descent were immediately excluded from the assembly.

4Before this had happened, Eliashib the priest, who had been appointed as supervisor of the storerooms of the Temple of our God and who was also a relative of Tobiah,

5had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

6I was not in Jerusalem at that time, for I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign, though I later asked his permission to return.

7When I arrived back in Jerusalem, I learned about Eliashib’s evil deed in providing Tobiah with a room in the courtyards of the Temple of God.

8I became very upset and threw all of Tobiah’s belongings out of the room.

9Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

10I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields.

11I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties.

12And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.

13I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

14Remember this good deed, O my God, and do not forget all that I have faithfully done for the Temple of my God and its services.

15In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day.

16Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah—and in Jerusalem at that!

17So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked.

18“Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

19Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening, not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day.

20The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice.

21But I spoke sharply to them and said, “What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath.

22Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath. Remember this good deed also, O my God! Have compassion on me according to your great and unfailing love.

23About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab.

24Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all.

25So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.

26“Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives.

27How could you even think of committing this sinful deed and acting unfaithfully toward God by marrying foreign women?”

28One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence.

29Remember them, O my God, for they have defiled the priesthood and the solemn vows of the priests and Levites.

30So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work.

31I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times. Remember this in my favor, O my God.

Study Guide

Public-domain commentary and original-language notes for Nehemiah 13.

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Chapter Summary

In this chapter: Nehemiah turns out the mixed multitude. (1–9). Nehemiah's reform in the house of God. (10–14). Sabbath-breaking restrained. (15–22). The dismissal of strange wives. (23–31).

vv1-9

Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.

vv10-14

If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. The Levites had been wronged; their portions had not been given them. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. A maintenance not sufficient, makes a poor ministry. The work is neglected, because the workmen are. Nehemiah laid the fault upon the rulers. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. It pleased him to think that he had been of use to revive and support religion in his country. He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. He prays, “Remember me;” not, Reward me. “Wipe not out my good deeds;” not, Publish them, or record them. Yet he was rewarded, and his good deeds recorded. God does more than we are able to ask.

vv15-22

The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.

Cross References

Nehemiah 13

Direct source text read in the audience of the people regarding the Ammonite and Moabite exclusion.

Supported by Matthew Poole, JFB

v15Jeremiah 17:21thematic

Jeremiah's explicit prophetic warning against bearing burdens through the gates of Jerusalem on the Sabbath.

Supported by Matthew Henry, Matthew Poole

v261 Kings 11:1thematic

The supreme historical warning of Solomon being led into sin and idolatry by strange, foreign wives.

Supported by Matthew Henry

v10Nehemiah 10:37thematic

The people's recent, solemn covenant agreement to pay the tithes, which they had quickly broken.

Supported by Matthew Poole

v14Nehemiah 5:19thematic

Nehemiah's signature prayer of appeal to God's remembrance of his good deeds and faithfulness.

Supported by Matthew Henry

v29Malachi 2:8thematic

Contemporaneous prophetic indictment of priests who corrupted the covenant of Levi, matching Nehemiah's charge.

Supported by Matthew Poole, JFB

v3Ezra 9:2thematic

Parallel crisis of Ezra separating the holy seed from the mixed heathen population of the land.

Supported by Matthew Poole, JFB

v10Malachi 3:8thematic

Malachi's direct rebuke of robbing God by withholding the mandated tithes and offerings.

Supported by Matthew Poole

v11Nehemiah 10:39thematic

Direct contrast to their prior covenant oath: 'we will not forsake the house of our God.'

Supported by Matthew Poole

v25Deuteronomy 25:2thematic

The legal warrant and limitation for beating the disobedient with stripes.

Supported by Matthew Henry