Jeremiah 13NLT
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Jeremiah13

New Living Translation

1This is what the Lord said to me: “Go and buy a linen loincloth and put it on, but do not wash it.”

2So I bought the loincloth as the Lord directed me, and I put it on.

3Then the Lord gave me another message:

4“Take the linen loincloth you are wearing, and go to the Euphrates River. Hide it there in a hole in the rocks.”

5So I went and hid it by the Euphrates as the Lord had instructed me.

6A long time afterward the Lord said to me, “Go back to the Euphrates and get the loincloth I told you to hide there.”

7So I went to the Euphrates and dug it out of the hole where I had hidden it. But now it was rotting and falling apart. The loincloth was good for nothing.

8Then I received this message from the Lord:

9“This is what the Lord says: This shows how I will rot away the pride of Judah and Jerusalem.

10These wicked people refuse to listen to me. They stubbornly follow their own desires and worship other gods. Therefore, they will become like this loincloth—good for nothing!

11As a loincloth clings to a man’s waist, so I created Judah and Israel to cling to me, says the Lord. They were to be my people, my pride, my glory—an honor to my name. But they would not listen to me.

12“So tell them, ‘This is what the Lord, the God of Israel, says: May all your jars be filled with wine.’ And they will reply, ‘Of course! Jars are made to be filled with wine!’

13“Then tell them, ‘No, this is what the Lord means: I will fill everyone in this land with drunkenness—from the king sitting on David’s throne to the priests and the prophets, right down to the common people of Jerusalem.

14I will smash them against each other, even parents against children, says the Lord. I will not let my pity or mercy or compassion keep me from destroying them.’”

15Listen and pay attention! Do not be arrogant, for the Lord has spoken.

16Give glory to the Lord your God before it is too late. Acknowledge him before he brings darkness upon you, causing you to stumble and fall on the darkening mountains. For then, when you look for light, you will find only terrible darkness and gloom.

17And if you still refuse to listen, I will weep alone because of your pride. My eyes will overflow with tears, because the Lord’s flock will be led away into exile.

18Say to the king and his mother, “Come down from your thrones and sit in the dust, for your glorious crowns will soon be snatched from your heads.”

19The towns of the Negev will close their gates, and no one will be able to open them. The people of Judah will be taken away as captives. All will be carried into exile.

20Open up your eyes and see the armies marching down from the north! Where is your flock— your beautiful flock— that he gave you to care for?

21What will you say when the Lord takes the allies you have cultivated and appoints them as your rulers? Pangs of anguish will grip you, like those of a woman in labor!

22You may ask yourself, “Why is all this happening to me?” It is because of your many sins! That is why you have been stripped and raped by invading armies.

23Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you have always done evil.

24“I will scatter you like chaff that is blown away by the desert winds.

25This is your allotment, the portion I have assigned to you,” says the Lord, “for you have forgotten me, putting your trust in false gods.

26I myself will strip you and expose you to shame.

27I have seen your adultery and lust, and your disgusting idol worship out in the fields and on the hills. What sorrow awaits you, Jerusalem! How long before you are pure?”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 13.

Full AI study →

Chapter Summary

In this chapter: The glory of the Jews should be marred. (1-11). All ranks should suffer misery, An earnest exhortation to repentance. (12-17). An awful message to Jerusalem and its king. (18-27).

vv1-11

It was usual with the prophets to teach by signs. And we have the explanation, 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.

vv12-17

As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.

vv18-27

Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.

Cross References

Jeremiah 13
v11Exodus 19:5thematic

Exodus describes God cleaving Israel to Himself as a peculiar treasure, echoed by the girdle image.

Supported by Matthew Poole, JFB

v12Jeremiah 25:15thematic

The cup of God's fury/wine bottles filled with wrath to make the nations drunken.

Supported by Matthew Henry, JFB

v182 Kings 24:12fulfillment

The historical fulfillment of the young king Jehoiachin and his queen mother surrendering to Babylon.

Supported by Matthew Henry, JFB

v9Leviticus 26:19thematic

The Pentateuchal warning that God will break and mar "the pride of your power."

Supported by Matthew Poole, JFB

v11Jeremiah 33:9thematic

Israel was meant to be to God a name of joy, a praise, and an honor.

Supported by JFB

v13Isaiah 51:17thematic

Jerusalem drinking the dregs of the cup of trembling, filled with divine bewilderment and fury.

Supported by JFB

v16Joshua 7:19allusion

Joshua's command to "give glory to the Lord" through confession and repentance before judgment falls.

Supported by JFB

v16John 12:35thematic

Walking while there is light, lest the darkness of stumbling and death overtake you.

Supported by JFB

v17Jeremiah 9:1thematic

Jeremiah's deep personal grief, wishing his eyes were a fountain of tears for his people.

Supported by Matthew Henry

v18Jeremiah 22:26thematic

Specific judgment pronounced on Jeconiah and his mother, casting them out into a foreign land.

Supported by JFB

v26Nahum 3:5thematic

The vivid, terrifying metaphor of exposing skirts over the face to reveal the shame of unfaithfulness.

Supported by Matthew Poole

v1Isaiah 11:5contrast

Contrasts the corrupt, rotten girdle of Judah with the Messiah's girdle of righteousness and faithfulness.

Supported by John Calvin

v9Isaiah 62:3contrast

Contrasts the ruined, marred glory of Judah with God's ultimate plan to make Israel a crown of glory.

Supported by John Calvin

v14Psalms 2:9thematic

Dashing the rebellious nations to pieces like a potter's vessel.

Supported by JFB

v23Romans 8:7thematic

The carnal mind's utter inability to subject itself to God's law, like the leopard's immutable spots.

Supported by Matthew Henry