Jeremiah13
World English Bible · Public Domain
1Yahweh said to me, “Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.”
2So I bought a belt according to Yahweh’s word, and put it on my waist.
3Yahweh’s word came to me the second time, saying,
4“Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.”
5So I went and hid it by the Euphrates, as Yahweh commanded me.
6After many days, Yahweh said to me, “Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.”
7Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.
8Then Yahweh’s word came to me, saying,
9“Yahweh says, ‘In this way I will ruin the pride of Judah, and the great pride of Jerusalem.
10This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them and to worship them, will even be as this belt, which is profitable for nothing.
11For as the belt clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to me,’ says Yahweh; ‘that they may be to me for a people, for a name, for praise, and for glory; but they would not hear.’
12“Therefore you shall speak to them this word: ‘Yahweh, the God of Israel says, “Every container should be filled with wine.”’ They will tell you, ‘Do we not certainly know that every container should be filled with wine?’
13Then tell them, ‘Yahweh says, “Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14I will dash them one against another, even the fathers and the sons together,” says Yahweh: “I will not pity, spare, or have compassion, that I should not destroy them.”’”
15Hear, and give ear. Don’t be proud, for Yahweh has spoken.
16Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and while you look for light, he turns it into the shadow of death, and makes it deep darkness.
17But if you will not hear it, my soul will weep in secret for your pride. My eye will weep bitterly, and run down with tears, because Yahweh’s flock has been taken captive.
18Say to the king and to the queen mother, “Humble yourselves. Sit down, for your crowns have come down, even the crown of your glory.
19The cities of the South are shut up, and there is no one to open them. Judah is carried away captive: all of them. They are wholly carried away captive.
20Lift up your eyes, and see those who come from the north. Where is the flock that was given to you, your beautiful flock?
21What will you say when he sets over you as head those whom you have yourself taught to be friends to you? Won’t sorrows take hold of you, as of a woman in travail?
22If you say in your heart, “Why have these things come on me?” Your skirts are uncovered because of the greatness of your iniquity, and your heels suffer violence.
23Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.
24“Therefore I will scatter them as the stubble that passes away by the wind of the wilderness.
25This is your lot, the portion measured to you from me,” says Yahweh, “because you have forgotten me, and trusted in falsehood.”
26Therefore I will also uncover your skirts on your face, and your shame will appear.
27I have seen your abominations, even your adulteries and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean. How long will it yet be?”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 13.
Chapter Summary
In this chapter: The glory of the Jews should be marred. (1-11). All ranks should suffer misery, An earnest exhortation to repentance. (12-17). An awful message to Jerusalem and its king. (18-27).
vv1-11
It was usual with the prophets to teach by signs. And we have the explanation, 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.
vv12-17
As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.
vv18-27
Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
קָנָה: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
פִּשְׁתֶּה: linen (i.e. the thread, as carded)
אֵזוֹר: something girt; a belt, also a band
שׂוּם: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מֹתֶן: properly, the waist or small of the back; only in plural the loins
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Jeremiah 13Exodus describes God cleaving Israel to Himself as a peculiar treasure, echoed by the girdle image.
Supported by Matthew Poole, JFB
The cup of God's fury/wine bottles filled with wrath to make the nations drunken.
Supported by Matthew Henry, JFB
The historical fulfillment of the young king Jehoiachin and his queen mother surrendering to Babylon.
Supported by Matthew Henry, JFB
The Pentateuchal warning that God will break and mar "the pride of your power."
Supported by Matthew Poole, JFB
Israel was meant to be to God a name of joy, a praise, and an honor.
Supported by JFB
Jerusalem drinking the dregs of the cup of trembling, filled with divine bewilderment and fury.
Supported by JFB
Joshua's command to "give glory to the Lord" through confession and repentance before judgment falls.
Supported by JFB
Walking while there is light, lest the darkness of stumbling and death overtake you.
Supported by JFB
Jeremiah's deep personal grief, wishing his eyes were a fountain of tears for his people.
Supported by Matthew Henry
Specific judgment pronounced on Jeconiah and his mother, casting them out into a foreign land.
Supported by JFB
The vivid, terrifying metaphor of exposing skirts over the face to reveal the shame of unfaithfulness.
Supported by Matthew Poole
Contrasts the corrupt, rotten girdle of Judah with the Messiah's girdle of righteousness and faithfulness.
Supported by John Calvin
Contrasts the ruined, marred glory of Judah with God's ultimate plan to make Israel a crown of glory.
Supported by John Calvin
Dashing the rebellious nations to pieces like a potter's vessel.
Supported by JFB
The carnal mind's utter inability to subject itself to God's law, like the leopard's immutable spots.
Supported by Matthew Henry