Jeremiah 13NASB
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Jeremiah13

New American Standard

1This is what the Lord said to me: “Go and buy yourself a linen undergarment and put it around your waist, but do not put it in water.”

2So I bought the undergarment in accordance with the word of the Lord, and put it around my waist.

3Then the word of the Lord came to me a second time, saying,

4“Take the undergarment that you bought, which is around your waist, and arise, go to the Euphrates and hide it there in a crevice of the rock.”

5So I went and hid it by the Euphrates, as the Lord had commanded me.

6After many days the Lord said to me, “Arise, go to the Euphrates and take from there the undergarment which I commanded you to hide there.”

7Then I went to the Euphrates and dug, and I took the undergarment from the place where I had hidden it; and behold, the undergarment was ruined, it was completely useless.

8Then the word of the Lord came to me, saying,

9“This is what the Lord says: ‘To the same extent I will destroy the pride of Judah and the great pride of Jerusalem.

10This wicked people, who refuse to listen to My words, who walk in the stubbornness of their hearts and have followed other gods to serve them and to bow down to them, let them be just like this undergarment which is completely useless.

11For as the undergarment clings to the waist of a man, so I made the entire household of Israel and the entire household of Judah cling to Me,’ declares the Lord, ‘so that they might be My people, for renown, for praise, and for glory; but they did not listen.’

12“Therefore you are to speak this word to them. ‘This is what the Lord, the God of Israel says: “Every jug is to be filled with wine.”’ And when they say to you, ‘Do we not very well know that every jug is to be filled with wine?’

13then say to them, ‘This is what the Lord says: “Behold, I am going to fill all the inhabitants of this land—the kings who sit for David on his throne, the priests, the prophets, and all the inhabitants of Jerusalem—with drunkenness!

14Then I will smash them against each other, both the fathers and the sons together,” declares the Lord. “I will not have compassion nor be troubled nor take pity so as to keep from destroying them.”’”

15Listen and pay attention, do not be haughty; For the Lord has spoken.

16Give glory to the Lord your God Before He brings darkness And before your feet stumble On the mountains in the dark, And while you are hoping for light He makes it into gloom, And turns it into thick darkness.

17But if you do not listen to it, My soul will weep in secret for such pride; And my eyes will shed And stream down tears, Because the flock of the Lord has been taken captive.

18Say to the king and the queen mother, “Take a lowly seat, For your beautiful crown Has come down from your head.”

19The cities of the Negev have been locked up, And there is no one to open them; All Judah has been taken into exile, Wholly taken into exile.

20“Raise your eyes and see Those coming from the north. Where is the flock that was given you, Your beautiful sheep?

21What will you say when He appoints over you— And you yourself had taught them— Former companions to be head over you? Will sharp pains not take hold of you Like a woman in childbirth?

22If you say in your heart, ‘Why have these things happened to me?’ Because of the magnitude of your wrongdoing Your skirts have been removed And your heels have suffered violence.

23Can the Ethiopian change his skin, Or the leopard his spots? Then you as well can do good Who are accustomed to doing evil.

24Therefore I will scatter them like drifting straw To the desert wind.

25This is your lot, the portion measured to you From Me,” declares the Lord, “Because you have forgotten Me And trusted in falsehood.

26So I Myself have stripped your skirts off over your face, So that your shame will be seen.

27As for your adulteries and your lustful neighings, The outrageous sin of your prostitution On the hills in the field, I have seen your abominations. Woe to you, Jerusalem! How long will you remain unclean?”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 13.

Full AI study →

Chapter Summary

In this chapter: The glory of the Jews should be marred. (1-11). All ranks should suffer misery, An earnest exhortation to repentance. (12-17). An awful message to Jerusalem and its king. (18-27).

vv1-11

It was usual with the prophets to teach by signs. And we have the explanation, 9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges, it is just with God to wither them. The minds of men should be awakened to a sense of their guilt and danger; yet nothing will be effectual without the influences of the Spirit.

vv12-17

As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. The prophet exhorts them to give glory to God, by confessing their sins, humbling themselves in repentance, and returning to his service. Otherwise they would be carried into other countries in all the darkness of idolatry and wickedness. All misery, witnessed or foreseen, will affect a feeling mind, but the pious heart must mourn most over the afflictions of the Lord's flock.

vv18-27

Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.

Cross References

Jeremiah 13
v11Exodus 19:5thematic

Exodus describes God cleaving Israel to Himself as a peculiar treasure, echoed by the girdle image.

Supported by Matthew Poole, JFB

v12Jeremiah 25:15thematic

The cup of God's fury/wine bottles filled with wrath to make the nations drunken.

Supported by Matthew Henry, JFB

v182 Kings 24:12fulfillment

The historical fulfillment of the young king Jehoiachin and his queen mother surrendering to Babylon.

Supported by Matthew Henry, JFB

v9Leviticus 26:19thematic

The Pentateuchal warning that God will break and mar "the pride of your power."

Supported by Matthew Poole, JFB

v11Jeremiah 33:9thematic

Israel was meant to be to God a name of joy, a praise, and an honor.

Supported by JFB

v13Isaiah 51:17thematic

Jerusalem drinking the dregs of the cup of trembling, filled with divine bewilderment and fury.

Supported by JFB

v16Joshua 7:19allusion

Joshua's command to "give glory to the Lord" through confession and repentance before judgment falls.

Supported by JFB

v16John 12:35thematic

Walking while there is light, lest the darkness of stumbling and death overtake you.

Supported by JFB

v17Jeremiah 9:1thematic

Jeremiah's deep personal grief, wishing his eyes were a fountain of tears for his people.

Supported by Matthew Henry

v18Jeremiah 22:26thematic

Specific judgment pronounced on Jeconiah and his mother, casting them out into a foreign land.

Supported by JFB

v26Nahum 3:5thematic

The vivid, terrifying metaphor of exposing skirts over the face to reveal the shame of unfaithfulness.

Supported by Matthew Poole

v1Isaiah 11:5contrast

Contrasts the corrupt, rotten girdle of Judah with the Messiah's girdle of righteousness and faithfulness.

Supported by John Calvin

v9Isaiah 62:3contrast

Contrasts the ruined, marred glory of Judah with God's ultimate plan to make Israel a crown of glory.

Supported by John Calvin

v14Psalms 2:9thematic

Dashing the rebellious nations to pieces like a potter's vessel.

Supported by JFB

v23Romans 8:7thematic

The carnal mind's utter inability to subject itself to God's law, like the leopard's immutable spots.

Supported by Matthew Henry