Romans8
New Living Translation
1So now there is no condemnation for those who belong to Christ Jesus.
2And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.
3The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
4He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.
5Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.
6So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.
7For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.
8That’s why those who are still under the control of their sinful nature can never please God.
9But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)
10And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God.
11The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.
12Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do.
13For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.
14For all who are led by the Spirit of God are children of God.
15So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”
16For his Spirit joins with our spirit to affirm that we are God’s children.
17And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
18Yet what we suffer now is nothing compared to the glory he will reveal to us later.
19For all creation is waiting eagerly for that future day when God will reveal who his children really are.
20Against its will, all creation was subjected to God’s curse. But with eager hope,
21the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.
22For we know that all creation has been groaning as in the pains of childbirth right up to the present time.
23And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.
24We were given this hope when we were saved. (If we already have something, we don’t need to hope for it.
25But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
26And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
27And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.
28And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.
29For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.
30And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.
31What shall we say about such wonderful things as these? If God is for us, who can ever be against us?
32Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
33Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.
34Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.
35Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?
36(As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”)
37No, despite all these things, overwhelming victory is ours through Christ, who loved us.
38And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.
39No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.
Study Guide
Public-domain commentary and original-language notes for Romans 8.
Chapter Summary
In this chapter: The freedom of believers from condemnation. (1–9). Their privileges as being the children of God. (10–17). Their hopeful prospects under tribulations. (18–25). Their assistance from the Spirit in prayer. (26, 27). Their interest in the love of God. (28–31). Their final triumph, through Christ. (32–39).
vv1-9
Believers may be chastened of the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. What is the principle of their walk; the flesh or the Spirit, the old or the new nature, corruption or grace? For which of these do we make provision, by which are we governed? The unrenewed will is unable to keep any commandment fully. And the law, besides outward duties, requires inward obedience. God showed abhorrence of sin by the sufferings of his Son in the flesh, that the believer's person might be pardoned and justified. Thus satisfaction was made to Divine justice, and the way of salvation opened for the sinner. By the Spirit the law of love is written upon the heart, and though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us; there is that in all true believers, which answers the intention of the law. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. Which way do our thoughts move with most pleasure? Which way go our plans and contrivances? Are we most wise for the world, or for our souls? Those that live in pleasure are dead, 1Ti 5:6. A sanctified soul is a living soul; and that life is peace. The carnal mind is not only an enemy to God, but enmity itself. The carnal man may, by the power of Divine grace, be made subject to the law of God, but the carnal mind never can; that must be broken and driven out. We may know our real state and character by inquiring whether we have the Spirit of God and Christ, or not, verse 9. Ye are not in the flesh, but in the Spirit. Having the Spirit of Christ, means having a turn of mind in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example.
vv10-17
If the Spirit be in us, Christ is in us. He dwells in the heart by faith. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. The righteousness of Christ imputed, secures the soul, the better part, from death. From hence we see how much it is our duty to walk, not after the flesh, but after the Spirit. If any habitually live according to corrupt lustings, they will certainly perish in their sins, whatever they profess. And what can a worldly life present, worthy for a moment to be put against this noble prize of our high calling? Let us then, by the Spirit, endeavour more and more to mortify the flesh. Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, through the darkness of that dispensation. The Spirit of adoption was not then plentifully poured out. Also it refers to that spirit of bondage, under which many saints were at their conversion. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spirit witnessing with their spirits, in and by his speaking peace to the soul. Though we may now seem to be losers for Christ, we shall not, we cannot, be losers by him in the end.
vv18-25
The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.
Key Words
ἄρα (ára): a particle denoting an inference more or less decisive (as follows)
νῦν (nŷn): "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
οὐδείς (oudeís): not even one (man, woman or thing), i.e. none, nobody, nothing
κατάκριμα (katákrima): an adverse sentence (the verdict)
ἐν (en): "in," at, (up-)on, by, etc.
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
γάρ (gár): properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
νόμος (nómos): law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
πνεῦμα (pneûma): a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Cross References
Romans 8Parallel description of the Spirit of adoption/Spirit of Christ crying out Abba, Father.
Supported by Matthew Henry, Matthew Poole
Directly quoted in v. 36 to establish the historic reality of suffering for God's sake.
Supported by Matthew Henry, John Calvin, JFB
Direct parallel on the complete exemption of the believer from divine condemnation.
Supported by Matthew Poole, JFB
Jesus declares that whoever believes has passed from death to life and avoids condemnation.
Supported by Matthew Poole, JFB
Exemplifies how we are made the righteousness of God in Him, removing condemnation.
Supported by JFB
Isaac's near-sacrifice as a type of God not sparing His own Son.
Supported by Matthew Poole, JFB
The OT basis of 'It is God that justifieth' and 'Who will contend with me?'
Supported by John Calvin, JFB
Crucial parallel detailing Christ's ongoing, saving work of intercession at God's right hand.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Describes what it means for believers to be structurally placed 'in Christ Jesus'.
Supported by Matthew Poole
Links the 'Spirit of life' to the living water flowing from believers.
Supported by JFB
Verbal echo on the law's inability to impart life or righteousness.
Supported by Matthew Poole
Explains the perpetual warfare and contrary desires between the flesh and the Spirit.
Supported by Matthew Poole
Associates being led by or believing in Christ with the right to become sons of God.
Supported by Matthew Henry
Clarifies the final redemption of our body as the climax of adoption.
Supported by Matthew Henry
Parallels the comparison of light, momentary present afflictions with eternal glory.
Supported by Matthew Henry
The foundational curse making the ground and entire creation subject to vanity.
Supported by Matthew Henry
The indwelling Spirit of God's Son crying 'Abba, Father' in our hearts.
Supported by Matthew Henry, John Calvin, JFB
The Spirit of grace and supplications helping our inability to pray.
Supported by Matthew Henry, Matthew Poole
Parallels God's pre-temporal election, predestination, and sovereign purpose.
Supported by Matthew Henry, Matthew Poole, John Calvin
Prophetic source for the manifold designations of the Holy Spirit residing in Christ.
Supported by Matthew Poole, JFB
Contrast between the agonizing cry of bondage to death and the deliverance in v2.
Supported by Matthew Poole
Corroborates that where the Spirit of the Lord is, there is liberty.
Supported by Matthew Poole
Contrast between what the Law of Moses could not justify and what Christ did.
Supported by Matthew Poole
Reinforces God 'sending His own Son' as the ultimate measure of grace.
Supported by JFB
Redemption from the law's bondage specifically to receive the adoption as sons.
Supported by Matthew Henry
The exact prayer of Jesus in Gethsemane, echoed by the Spirit in believers.
Supported by Matthew Poole
Believers groaning in their earthly bodies, longing to be clothed.
Supported by Matthew Henry, John Calvin
Links Israel's hope in the Lord with waiting for full redemption.
Supported by Matthew Henry
Christ as the one who searches the minds and hearts.
Supported by Matthew Poole
Verbal link to God searching the heart and testing the mind.
Supported by Matthew Poole, JFB
Our calling according to His own purpose and grace before time began.
Supported by Matthew Poole
Identifies Christ as the 'firstborn' over creation and among the brethren.
Supported by Matthew Henry, JFB
God leading His people through trials to humble them and do them good.
Supported by Matthew Henry
The necessity of entering the kingdom of God through many tribulations.
Supported by John Calvin
Immediate context showing creation's earnest expectation of the sons of God.
Supported by Matthew Henry