John5
New Living Translation
1Afterward Jesus returned to Jerusalem for one of the Jewish holy days.
2Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches.
3Crowds of sick people—blind, lame, or paralyzed—lay on the porches.
4
5One of the men lying there had been sick for thirty-eight years.
6When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”
7“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”
8Jesus told him, “Stand up, pick up your mat, and walk!”
9Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,
10so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”
11But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”
12“Who said such a thing as that?” they demanded.
13The man didn’t know, for Jesus had disappeared into the crowd.
14But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.”
15Then the man went and told the Jewish leaders that it was Jesus who had healed him.
16So the Jewish leaders began harassing Jesus for breaking the Sabbath rules.
17But Jesus replied, “My Father is always working, and so am I.”
18So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
19So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.
20For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished.
21For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants.
22In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge,
23so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.
24“I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.
25“And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live.
26The Father has life in himself, and he has granted that same life-giving power to his Son.
27And he has given him authority to judge everyone because he is the Son of Man.
28Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son,
29and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment.
30I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.
31“If I were to testify on my own behalf, my testimony would not be valid.
32But someone else is also testifying about me, and I assure you that everything he says about me is true.
33In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true.
34Of course, I have no need of human witnesses, but I say these things so you might be saved.
35John was like a burning and shining lamp, and you were excited for a while about his message.
36But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me.
37And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face,
38and you do not have his message in your hearts, because you do not believe me—the one he sent to you.
39“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!
40Yet you refuse to come to me to receive this life.
41“Your approval means nothing to me,
42because I know you don’t have God’s love within you.
43For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them.
44No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.
45“Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
46If you really believed Moses, you would believe me, because he wrote about me.
47But since you don’t believe what he wrote, how will you believe what I say?”
Study Guide
Public-domain commentary and original-language notes for John 5.
Chapter Summary
In this chapter: The cure at the pool of Bethesda. (1–9). The Jews' displeasure. (10–16). Christ reproves the Jews. (17–23). Christ's discourse. (24–47).
vv1-9
We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. An angel went down, and troubled the water; and what disease soever it was, this water cured it, but only he that first stepped in had benefit. This teaches us to be careful, that we let not a season slip which may never return. The man had lost the use of his limbs thirty-eight years. Shall we, who perhaps for many years have scarcely known what it has been to be a day sick, complain of one wearisome night, when many others, better than we, have scarcely known what it has been to be a day well? Christ singled this one out from the rest. Those long in affliction, may comfort themselves that God keeps account how long. Observe, this man speaks of the unkindness of those about him, without any peevish reflections. As we should be thankful, so we should be patient. Our Lord Jesus cures him, though he neither asked nor thought of it. Arise, and walk. God's command, Turn and live; Make ye a new heart; no more supposes power in us without the grace of God, his distinguishing grace, than this command supposed such power in the impotent man: it was by the power of Christ, and he must have all the glory. What a joyful surprise to the poor cripple, to find himself of a sudden so easy, so strong, so able to help himself! The proof of spiritual cure, is our rising and walking. Has Christ healed our spiritual diseases, let us go wherever he sends us, and take up whatever he lays upon us; and walk before him.
vv10-16
Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to perform only something; but after awhile to forget all. Christ spoke of the wrath to come, which is beyond compare worse than the many hours, nay, weeks and years of pain, some wicked men have to suffer in consequence of their unlawful indulgences. And if such afflictions are severe, how dreadful will be the everlasting punishment of the wicked!
vv17-23
The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might honour the Son, as they honour the Father; and every one who does not thus honour the Son, whatever he may think or pretend, does not honour the Father who sent him.
Key Words
μετά (metá): properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
ταῦτα (taûta): these things
ἦν (ēn): I (thou, etc.) was (wast or were)
ἑορτή (heortḗ): a festival
Ἰουδαῖος (Ioudaîos): Judæan, i.e. belonging to Jehudah
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ἀναβαίνω (anabaínō): to go up (literally or figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Cross References
John 5Explicitly clarifies Christ's claim of equality and unity with the Father, which Jews sought to punish.
Supported by Matthew Henry, John Calvin
Direct Old Testament background for the dual resurrection of life and resurrection of damnation/contempt.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The prime messianic prophecy written by Moses, predicting the Prophet whom the people must hear.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Establishes the location of the pool near the 'sheep gate' (sheep market) rebuilt by Eliashib.
Supported by Matthew Poole, JFB
The Old Testament Sabbath law regarding carrying burdens, which the Jews accused the healed man of breaking.
Supported by Matthew Henry, Matthew Poole
The Son of man receiving authority and dominion to execute judgment.
Supported by Matthew Poole, John Calvin, JFB
Contrasts receiving praise from men with seeking the praise that comes from God alone.
Supported by Matthew Henry, John Calvin
Parallel diagnosis of unbelief: loving the praise of men more than the praise of God.
Supported by Matthew Henry, John Calvin, JFB
Confirms Christ's principle: if they do not hear Moses, they will not be persuaded by miracles.
Supported by Matthew Henry, John Calvin
The Law commanding Jewish men to go up to Jerusalem for the major annual feasts.
Supported by Matthew Poole, John Calvin
Parallel command to 'rise, take up thy bed, and walk' demonstrating immediate divine authority to heal.
Supported by Matthew Poole
Parallel controversy where the Jews accuse Jesus of blasphemy for making Himself God.
Supported by John Calvin
Demonstrates the perfect operational unity where seeing the Son's work is seeing the Father's work.
Supported by John Calvin
Verbal echo of the Father's love for His Son and showing Him all things.
Supported by Matthew Henry
Believing in the Son grants immediate possession of everlasting life.
Supported by Matthew Poole, John Calvin, JFB
Spiritual quickening of those dead in trespasses and sins hearing His voice.
Supported by Matthew Henry, JFB
Parallels the Son having inherent life in himself as the Source of life.
Supported by Matthew Poole, John Calvin, JFB
The historical record of the Jews sending to John and his witness to Christ.
Supported by Matthew Poole, John Calvin
Christ expounding in all the Scriptures the things concerning himself.
Supported by Matthew Henry, John Calvin
Moses wrote of Christ, illustrating how Scriptures testify of Him.
Supported by Matthew Henry, Matthew Poole
Christ reiterates that His own self-honor is nothing; the Father is the One who honors Him.
Supported by John Calvin
Fulfillment of Christ's warning that the Jews would reject Him but receive false messiahs.
Supported by Matthew Henry, Matthew Poole
Exposes the hypocrisy of resting and trusting in the Law while failing to keep it.
Supported by John Calvin
Philip's confession matches Christ's claim: Moses in the Law and the prophets wrote of Jesus.
Supported by Matthew Henry, Matthew Poole
Christ's post-resurrection practice of expounding things concerning Himself beginning at Moses.
Supported by Matthew Poole, JFB
Another instance of Sabbath controversy sparked by Jesus healing on the Sabbath day.
Supported by Matthew Poole
Jesus directly references this specific Sabbath healing of Bethesda in later defense.
Supported by JFB
Shows the typical ruler-of-the-synagogue outrage over healing performed on the Sabbath day.
Supported by Matthew Henry
Parallel solemn warning by Jesus to 'sin no more' after experiencing His saving mercy.
Supported by Matthew Henry
The last Adam was made a quickening spirit, raising up the dead.
Supported by Matthew Poole, JFB
The Father's divine prerogative to kill and make alive, shared by the Son.
Supported by Matthew Poole, John Calvin
God will judge the world in righteousness by that man whom He ordained.
Supported by Matthew Poole
The Father serves as the second witness alongside the Son's self-testimony.
Supported by Matthew Poole, JFB
The works of Christ bear witness of his union with the Father.
Supported by Matthew Poole, John Calvin
No man has seen God at any time; the Son declares Him.
Supported by Matthew Poole, John Calvin
The Father's audible, direct witness to His beloved Son at baptism.
Supported by Matthew Henry, Matthew Poole