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John5

English Standard Version

1 there a of the , up .

2 there the a , in , .

3 of , , and .

5 who had been an .

6When there he had there a , he to , Do you to ?

7The man , , I to the the is , and am down .

8 to , up, up , .

9 at the , he up . the .

10 the to the man who had been , It the , and it is for to up your .

11But he , The man who , that to , up , .

12 , the to , up ?

13 the man who had been did it , had , as there a the .

14 the to , , you ! no , may to .

15The away the it .

16 was why the were , he was things the .

17 , is , and am .

18This was the were all the to , was the , he was own , with .

19 to , , , I to , the his accord, he the . the , the .

20 the the he is . will he , so may .

21 the the , the to he .

22 , has to the ,

23 may the , they the . Whoever does the does the .

24 , , I to , whoever him who . does , has .

25 , , I to , is , here, the will the of the of , those who will .

26 the , he has the to .

27 he has to , he the of .

28Do at , an is who are the will

29 out, those who have the of , those who have the of .

30 on my . I , I , , I my the of him who .

31 alone , .

32There who bears , I the he .

33 , he has borne to the .

34 that the that is , I things that may be .

35 a , were to a .

36 the that is than that of . the the has , the am , the has .

37 the who has borne . you have , you have ,

38 you do , do the has .

39You the that you ; it that ,

40 you to you may .

41I do .

42 I do the of .

43 have , you do . his , you will .

44 , when you from do the that comes the ?

45Do will the . There one who : , have set your .

46 you , you would ; .

47 you do , will you ?

Study Guide

Public-domain commentary and original-language notes for John 5.

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Chapter Summary

In this chapter: The cure at the pool of Bethesda. (1–9). The Jews' displeasure. (10–16). Christ reproves the Jews. (17–23). Christ's discourse. (24–47).

vv1-9

We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. An angel went down, and troubled the water; and what disease soever it was, this water cured it, but only he that first stepped in had benefit. This teaches us to be careful, that we let not a season slip which may never return. The man had lost the use of his limbs thirty-eight years. Shall we, who perhaps for many years have scarcely known what it has been to be a day sick, complain of one wearisome night, when many others, better than we, have scarcely known what it has been to be a day well? Christ singled this one out from the rest. Those long in affliction, may comfort themselves that God keeps account how long. Observe, this man speaks of the unkindness of those about him, without any peevish reflections. As we should be thankful, so we should be patient. Our Lord Jesus cures him, though he neither asked nor thought of it. Arise, and walk. God's command, Turn and live; Make ye a new heart; no more supposes power in us without the grace of God, his distinguishing grace, than this command supposed such power in the impotent man: it was by the power of Christ, and he must have all the glory. What a joyful surprise to the poor cripple, to find himself of a sudden so easy, so strong, so able to help himself! The proof of spiritual cure, is our rising and walking. Has Christ healed our spiritual diseases, let us go wherever he sends us, and take up whatever he lays upon us; and walk before him.

vv10-16

Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to perform only something; but after awhile to forget all. Christ spoke of the wrath to come, which is beyond compare worse than the many hours, nay, weeks and years of pain, some wicked men have to suffer in consequence of their unlawful indulgences. And if such afflictions are severe, how dreadful will be the everlasting punishment of the wicked!

vv17-23

The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might honour the Son, as they honour the Father; and every one who does not thus honour the Son, whatever he may think or pretend, does not honour the Father who sent him.

Cross References

John 5
v18John 10:30thematic

Explicitly clarifies Christ's claim of equality and unity with the Father, which Jews sought to punish.

Supported by Matthew Henry, John Calvin

v29Daniel 12:2allusion

Direct Old Testament background for the dual resurrection of life and resurrection of damnation/contempt.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

The prime messianic prophecy written by Moses, predicting the Prophet whom the people must hear.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v2Nehemiah 3:1allusion

Establishes the location of the pool near the 'sheep gate' (sheep market) rebuilt by Eliashib.

Supported by Matthew Poole, JFB

v10Jeremiah 17:21thematic

The Old Testament Sabbath law regarding carrying burdens, which the Jews accused the healed man of breaking.

Supported by Matthew Henry, Matthew Poole

v27Daniel 7:13allusion

The Son of man receiving authority and dominion to execute judgment.

Supported by Matthew Poole, John Calvin, JFB

v44Romans 2:29thematic

Contrasts receiving praise from men with seeking the praise that comes from God alone.

Supported by Matthew Henry, John Calvin

v44John 12:43thematic

Parallel diagnosis of unbelief: loving the praise of men more than the praise of God.

Supported by Matthew Henry, John Calvin, JFB

v47Luke 16:31thematic

Confirms Christ's principle: if they do not hear Moses, they will not be persuaded by miracles.

Supported by Matthew Henry, John Calvin

The Law commanding Jewish men to go up to Jerusalem for the major annual feasts.

Supported by Matthew Poole, John Calvin

v8Matthew 9:6thematic

Parallel command to 'rise, take up thy bed, and walk' demonstrating immediate divine authority to heal.

Supported by Matthew Poole

v18John 10:33thematic

Parallel controversy where the Jews accuse Jesus of blasphemy for making Himself God.

Supported by John Calvin

v19John 14:9thematic

Demonstrates the perfect operational unity where seeing the Son's work is seeing the Father's work.

Supported by John Calvin

v20Matthew 3:17thematic

Verbal echo of the Father's love for His Son and showing Him all things.

Supported by Matthew Henry

v24John 3:36thematic

Believing in the Son grants immediate possession of everlasting life.

Supported by Matthew Poole, John Calvin, JFB

v25Ephesians 2:1thematic

Spiritual quickening of those dead in trespasses and sins hearing His voice.

Supported by Matthew Henry, JFB

v26John 1:4thematic

Parallels the Son having inherent life in himself as the Source of life.

Supported by Matthew Poole, John Calvin, JFB

v33John 1:19-27thematic

The historical record of the Jews sending to John and his witness to Christ.

Supported by Matthew Poole, John Calvin

v39Luke 24:27thematic

Christ expounding in all the Scriptures the things concerning himself.

Supported by Matthew Henry, John Calvin

v39John 5:46thematic

Moses wrote of Christ, illustrating how Scriptures testify of Him.

Supported by Matthew Henry, Matthew Poole

v41John 8:54thematic

Christ reiterates that His own self-honor is nothing; the Father is the One who honors Him.

Supported by John Calvin

v43Matthew 24:5thematic

Fulfillment of Christ's warning that the Jews would reject Him but receive false messiahs.

Supported by Matthew Henry, Matthew Poole

v45Romans 2:17-29thematic

Exposes the hypocrisy of resting and trusting in the Law while failing to keep it.

Supported by John Calvin

v46John 1:45thematic

Philip's confession matches Christ's claim: Moses in the Law and the prophets wrote of Jesus.

Supported by Matthew Henry, Matthew Poole

v46Luke 24:27thematic

Christ's post-resurrection practice of expounding things concerning Himself beginning at Moses.

Supported by Matthew Poole, JFB

v9Matthew 12:10thematic

Another instance of Sabbath controversy sparked by Jesus healing on the Sabbath day.

Supported by Matthew Poole

v9John 7:23thematic

Jesus directly references this specific Sabbath healing of Bethesda in later defense.

Supported by JFB

v10Luke 13:14contrast

Shows the typical ruler-of-the-synagogue outrage over healing performed on the Sabbath day.

Supported by Matthew Henry

v14John 8:11thematic

Parallel solemn warning by Jesus to 'sin no more' after experiencing His saving mercy.

Supported by Matthew Henry

The last Adam was made a quickening spirit, raising up the dead.

Supported by Matthew Poole, JFB

The Father's divine prerogative to kill and make alive, shared by the Son.

Supported by Matthew Poole, John Calvin

v22Acts 17:31thematic

God will judge the world in righteousness by that man whom He ordained.

Supported by Matthew Poole

v32John 8:18thematic

The Father serves as the second witness alongside the Son's self-testimony.

Supported by Matthew Poole, JFB

v36John 10:38thematic

The works of Christ bear witness of his union with the Father.

Supported by Matthew Poole, John Calvin

v37John 1:18thematic

No man has seen God at any time; the Son declares Him.

Supported by Matthew Poole, John Calvin

v37Matthew 3:17thematic

The Father's audible, direct witness to His beloved Son at baptism.

Supported by Matthew Henry, Matthew Poole