Jeremiah33
New International Version
1While Jeremiah was still confined in the courtyard of the guard, the word of the Lord came to him a second time:
2“This is what the Lord says, he who made the earth, the Lord who formed it and established it—the Lord is his name:
3‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’
4For this is what the Lord, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword
5in the fight with the Babylonians: ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.
6“‘Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security.
7I will bring Judah and Israel back from captivity and will rebuild them as they were before.
8I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me.
9Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.’
10“This is what the Lord says: ‘You say about this place, “It is a desolate waste, without people or animals.” Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more
11the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the Lord, saying, “Give thanks to the Lord Almighty, for the Lord is good; his love endures forever.” For I will restore the fortunes of the land as they were before,’ says the Lord.
12“This is what the Lord Almighty says: ‘In this place, desolate and without people or animals—in all its towns there will again be pastures for shepherds to rest their flocks.
13In the towns of the hill country, of the western foothills and of the Negev, in the territory of Benjamin, in the villages around Jerusalem and in the towns of Judah, flocks will again pass under the hand of the one who counts them,’ says the Lord.
14“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.
15“‘In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land.
16In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.’
17For this is what the Lord says: ‘David will never fail to have a man to sit on the throne of Israel,
18nor will the Levitical priests ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.’”
19The word of the Lord came to Jeremiah:
20“This is what the Lord says: ‘If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time,
21then my covenant with David my servant—and my covenant with the Levites who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne.
22I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore.’”
23The word of the Lord came to Jeremiah:
24“Have you not noticed that these people are saying, ‘The Lord has rejected the two kingdoms he chose’? So they despise my people and no longer regard them as a nation.
25This is what the Lord says: ‘If I have not made my covenant with day and night and established the laws of heaven and earth,
26then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 33.
Chapter Summary
In this chapter: The restoration of the Jews. (1-13). The Messiah promised; happiness of his times. (14-26).
vv1-13
Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. All who by sanctifying grace are cleansed from the filth of sin, by pardoning mercy are freed from the guilt. When sinners are thus justified, washed, and sanctified in the name of the Lord Jesus, and by the Holy Spirit, they are enabled to walk before God in peace and purity. Many are led to perceive the real difference between the people of God and the world around them, and to fear the Divine wrath. It is promised that the people who were long in sorrow, shall again be filled with joy. Where the Lord gives righteousness and peace, he will give all needful supplies for temporal wants; and all we have will be comforts, as sanctified by the word and by prayer.
vv14-26
To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Gal. 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the families which were of old the chosen people of God, though for a time they seem to be cast off.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
שֵׁנִי: properly, double, i.e. second; also adverbially, again
עָצָר: to inclose; by analogy, to hold back; also to maintain, rule, assemble
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
מַטָּרָא: a jail (as a guard-house); also an aim (as being closely watched)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
עָשָׂה: to do or make, in the broadest sense and widest application
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
Cross References
Jeremiah 33Direct verbal parallel promising the righteous Branch of David to execute judgment.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Parallel designation of the Messiah/city as "The Lord our righteousness" (Jehovah Tsidkenu).
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Uses identical metaphorical language of bringing health and cure to wounded Zion.
Supported by Matthew Poole, JFB
Historical fulfillment where returning exiles sang these exact words of praise in Jerusalem.
Supported by Matthew Henry, JFB
Establishes the historical setting: Jeremiah shut up in the court of the prison.
Supported by Matthew Poole, John Calvin, JFB
Parallels God forming His purpose from ancient times to execute it.
Supported by JFB
Connects God's promise of restoration with the requirement to call and pray.
Supported by Matthew Henry, JFB
Thematic link of calling upon the Lord and receiving His answer.
Supported by JFB
Parallel mention of the siege mounts thrown up against Jerusalem's houses.
Supported by Matthew Poole, John Calvin, JFB
Parallels cleansing from iniquity using the imagery of ritual purification.
Supported by JFB
Echoes Israel being created to be a name, praise, and glory to God.
Supported by JFB
Explains the practice of sheep passing under the hand/rod of the shepherd.
Supported by Matthew Poole, JFB
Parallels the apostle's prison experience: though bound, God's word is not.
Supported by JFB
Exalts the pardoning grace of God who passes over transgressions.
Supported by JFB
New Testament application of the covenant promises to the "Israel of God."
Supported by Matthew Henry
Identifies the significance of "the LORD" (Jehovah) as His covenant name.
Supported by JFB