Jeremiah36
English Standard Version
1In the of the of , of , to from the Lord:
2 a and on it the I have to you and and the , the I to you, the of .
3It may that the of will the I to to them, so every may his , and that I may their and their .
4Then the of , and a the of the of the Lord he had to him.
5And , , I am to the of the Lord,
6so you are to , and on a of in the of the in the Lord ’s you shall the of the Lord the that you have my . You shall them in the of the men of who of their .
7It may that their will the Lord, and that every will his , is the and the Lord has against .
8And the of the him about from the the of the Lord in the Lord ’s .
9In the of the of , of , in the , the in and the who the of to a the Lord.
10Then, in the of the , the of the , in the of the Lord, in the of the of the , which was in the , at the of the of the Lord ’s .
11When the of , of , the of the Lord the ,
12he went to the , the , and the : the , the of , the of , the of , the of , and the .
13And them the he had , when the in the of the .
14Then the the of , of , of , to to , in your the you in the of the , and . So the of the in his and to them.
15And they to him, Sit and . So it .
16When they the , they in . And they to , We to the .
17Then they , us, , did you ? Was his ?
18 them, He to me, while them with the .
19Then the to , and , you and , and let you are.
20So they went the to the , the in the of the , and they the the .
21Then the to the , and he it the of the . And it the the who the .
22It was the , and the was in the winter , there was a fire in the him.
23As or , the king would them off with a and them into the in the , the was in the was in the .
24Yet neither the nor any of his who was , did they their .
25 when and and the to the , he would them.
26And the the and the of and the of to the and the , but the Lord them.
27Now the had the with the , the of the Lord to :
28 and it the were in the , the of has .
29And of you shall , the Lord, You have , , have you it the of will and , and will it and ?
30 the Lord of : He shall have to the of , and his shall be to the by and the by .
31And I will for their . I will them and the of and upon the of the I have against them, but they would .
32Then and it to the , the of , who the of the of the of had in the . And were to them.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 36.
Chapter Summary
In this chapter: Baruch is to write the prophecies of Jeremiah. (1-8). The princes advise them to hide themselves. (9-19). The king having heard a part, burns the roll. (20-32).
vv1-8
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
vv9-19
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.
vv20-32
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Key Words
רְבִיעִי: fourth; also (fractionally) a fourth
שָׁנֶה: a year (as a revolution of time)
יְהוֹיָקִים: Jehojakim, a Jewish king
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יֹאשִׁיָּה: Joshijah, the name of two Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
זֶה: the masculine demonstrative pronoun, this or that
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
Cross References
Jeremiah 36Direct parallel in the chapter highlighting God's purpose in warning of judgment: repentance and forgiveness.
Supported by Matthew Poole
Contrasts Jehoiakim's successful execution of Urijah with his failed attempt to arrest Jeremiah and Baruch.
Supported by JFB
Aligns the fourth year of Jehoiakim with the rise of Babylonian dominance under Nebuchadnezzar.
Supported by Matthew Poole, JFB
Jeremiah's direct word of comfort to his scribe Baruch during this exact writing event.
Supported by JFB
Calvin and JFB trace the Hebrew term for 'roll of a book' to this ancient poetic description.
Supported by John Calvin, JFB
Establishes the historical timeline of Jeremiah's ministry starting from the thirteenth year of Josiah.
Supported by Matthew Poole, JFB
The direct fulfillment of the prophecy that Jehoiakim would be cast out without an honorable burial.
Supported by JFB
Contrasts the national fast called here with the regular prescribed annual Day of Atonement fast.
Supported by Matthew Poole, JFB
Demonstrates the real danger to Jeremiah and Baruch, prompting the princes' advice to hide.
Supported by John Calvin
Contrasts Jehoiakim's defiant refusal to rend his clothes with his father Josiah's humble repentance.
Supported by Matthew Henry, John Calvin
Illustrates the theological reality behind the statement that 'the Lord hid them'.
Supported by Matthew Henry
Identifies the location of the 'new gate' where Baruch read the scroll to the people.
Supported by JFB
Illuminates Jehoiakim's focus on luxurious, cedar-lined winter houses while ignoring covenant justice.
Supported by JFB
Parallels the language of national fasting and returning from evil ways to avert judgment.
Supported by JFB
Poetically frames the futility of the king's attempt to destroy God's word with a penknife.
Supported by Matthew Henry