Romans 3NLT
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Romans3

New Living Translation

1Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision?

2Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.

3True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful?

4Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him, “You will be proved right in what you say, and you will win your case in court.”

5“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)

6Of course not! If God were not entirely fair, how would he be qualified to judge the world?

7“But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”

8And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

9Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

10As the Scriptures say, “No one is righteous— not even one.

11No one is truly wise; no one is seeking God.

12All have turned away; all have become useless. No one does good, not a single one.”

13“Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.”

14“Their mouths are full of cursing and bitterness.”

15“They rush to commit murder.

16Destruction and misery always follow them.

17They don’t know where to find peace.”

18“They have no fear of God at all.”

19Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

20For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

21But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.

22We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23For everyone has sinned; we all fall short of God’s glorious standard.

24Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.

25For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

26for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.

28So we are made right with God through faith and not by obeying the law.

29After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.

30There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.

31Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

Study Guide

Public-domain commentary and original-language notes for Romans 3.

Full AI study →

Chapter Summary

In this chapter: Objections answered. (1–8). All mankind are sinners. (9–18). Both Jews and Gentiles cannot be justified by their own deeds. (19, 20). It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. (21–31).

vv1-8

The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. But especially the Scriptures were committed to them. Enjoyment of God's word and ordinances, is the chief happiness of a people. But God's promises are made only to believers; therefore the unbelief of some, or of many professors, cannot make this faithfulness of no effect. He will fulfil his promises to his people, and bring his threatened vengeance upon unbelievers. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If any speak and act thus, their condemnation is just.

vv9-18

Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for.

vv19-20

It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.

Cross References

Romans 3
v10Psalms 14:1-3quotation

Explicitly cited by Paul to establish that both Jew and Gentile are under sin's condemnation.

Supported by Matthew Henry, John Calvin, JFB

v13Psalms 5:9quotation

Quoted by Paul regarding the throat being an open sepulchre and deceitful tongue.

Supported by Matthew Henry, JFB

v15Isaiah 59:7quotation

Directly quoted to describe the swiftness of sinful men to shed innocent blood.

Supported by Matthew Henry, JFB

v18Psalms 36:1quotation

Quoted verbatim to show that the climax of depravity is having no fear of God.

Supported by Matthew Henry, JFB

v4Psalms 51:4quotation

Direct quotation from David's penitential psalm to show God is justified in His sayings.

Supported by Matthew Poole, JFB

v6Genesis 18:25allusion

Alludes to Abraham's rhetorical plea establishing that the Judge of all the earth must do right.

Supported by Matthew Henry, Matthew Poole

v20Galatians 2:16thematic

Parallels Paul's identical conclusion that no flesh shall be justified by works of the law.

Supported by Matthew Henry, John Calvin

v1Romans 2:25-29thematic

The previous chapter's discussion on true circumcision prompting the question of Jewish advantage.

Supported by Matthew Poole, John Calvin

v2Romans 9:4thematic

Develops what was committed to Israel, specifically the covenants, giving of law, and promises.

Supported by Matthew Poole, John Calvin

v2Acts 7:38thematic

Stephen refers to the Scriptures received on Sinai as the 'lively oracles'.

Supported by Matthew Poole, John Calvin

v3Romans 15:8thematic

Confirms the truth/faithfulness of God in confirming the promises made to the fathers despite unbelief.

Supported by Matthew Poole

v13Psalms 140:3quotation

Quoted by Paul for the description 'adder's poison is under their lips'.

Supported by Matthew Henry

v14Psalms 10:7quotation

Quoted by Paul to describe a mouth full of cursing and deceit.

Supported by Matthew Henry

v20Romans 3:28thematic

The summary theological conclusion of the chapter's discourse on faith vs. law.

Supported by Matthew Henry, John Calvin

v28Acts 13:39thematic

Preaches justification by faith in Christ from things the law of Moses could not justify.

Supported by Matthew Henry

v9Galatians 3:22thematic

Confirms the Scripture has concluded all under sin, matching Paul's proof here.

Supported by Matthew Henry

v20Romans 4:15thematic

Expands on how the law brings the knowledge of sin and works wrath.

Supported by Matthew Henry

v24Ephesians 2:8-10thematic

Parallels being saved freely by grace through faith, excluding any human boasting.

Supported by Matthew Henry

v29Galatians 3:28thematic

Confirms there is no Jew nor Greek distinction, for all are one in Christ.

Supported by Matthew Henry, John Calvin