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Luke8

New Living Translation

1Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him,

2along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;

3Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

4One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him:

5“A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it.

6Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture.

7Other seed fell among thorns that grew up with it and choked out the tender plants.

8Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

9His disciples asked him what this parable meant.

10He replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled: ‘When they look, they won’t really see. When they hear, they won’t understand.’

11“This is the meaning of the parable: The seed is God’s word.

12The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved.

13The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation.

14The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity.

15And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.

16“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house.

17For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.

18“So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.”

19Then Jesus’ mother and brothers came to see him, but they couldn’t get to him because of the crowd.

20Someone told Jesus, “Your mother and your brothers are standing outside, and they want to see you.”

21Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.”

22One day Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they got into a boat and started out.

23As they sailed across, Jesus settled down for a nap. But soon a fierce storm came down on the lake. The boat was filling with water, and they were in real danger.

24The disciples went and woke him up, shouting, “Master, Master, we’re going to drown!” When Jesus woke up, he rebuked the wind and the raging waves. Suddenly the storm stopped and all was calm.

25Then he asked them, “Where is your faith?” The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!”

26So they arrived in the region of the Gerasenes, across the lake from Galilee.

27As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in the tombs outside the town.

28As soon as he saw Jesus, he shrieked and fell down in front of him. Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!”

29For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power.

30Jesus demanded, “What is your name?” “Legion,” he replied, for he was filled with many demons.

31The demons kept begging Jesus not to send them into the bottomless pit.

32There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs. So Jesus gave them permission.

33Then the demons came out of the man and entered the pigs, and the entire herd plunged down the steep hillside into the lake and drowned.

34When the herdsmen saw it, they fled to the nearby town and the surrounding countryside, spreading the news as they ran.

35People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they were all afraid.

36Then those who had seen what happened told the others how the demon-possessed man had been healed.

37And all the people in the region of the Gerasenes begged Jesus to go away and leave them alone, for a great wave of fear swept over them. So Jesus returned to the boat and left, crossing back to the other side of the lake.

38The man who had been freed from the demons begged to go with him. But Jesus sent him home, saying,

39“No, go back to your family, and tell them everything God has done for you.” So he went all through the town proclaiming the great things Jesus had done for him.

40On the other side of the lake the crowds welcomed Jesus, because they had been waiting for him.

41Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus’ feet, pleading with him to come home with him.

42His only daughter, who was about twelve years old, was dying. As Jesus went with him, he was surrounded by the crowds.

43A woman in the crowd had suffered for twelve years with constant bleeding, and she could find no cure.

44Coming up behind Jesus, she touched the fringe of his robe. Immediately, the bleeding stopped.

45“Who touched me?” Jesus asked. Everyone denied it, and Peter said, “Master, this whole crowd is pressing up against you.”

46But Jesus said, “Someone deliberately touched me, for I felt healing power go out from me.”

47When the woman realized that she could not stay hidden, she began to tremble and fell to her knees in front of him. The whole crowd heard her explain why she had touched him and that she had been immediately healed.

48“Daughter,” he said to her, “your faith has made you well. Go in peace.”

49While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, “Your daughter is dead. There’s no use troubling the Teacher now.”

50But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. Just have faith, and she will be healed.”

51When they arrived at the house, Jesus wouldn’t let anyone go in with him except Peter, John, James, and the little girl’s father and mother.

52The house was filled with people weeping and wailing, but he said, “Stop the weeping! She isn’t dead; she’s only asleep.”

53But the crowd laughed at him because they all knew she had died.

54Then Jesus took her by the hand and said in a loud voice, “My child, get up!”

55And at that moment her life returned, and she immediately stood up! Then Jesus told them to give her something to eat.

56Her parents were overwhelmed, but Jesus insisted that they not tell anyone what had happened.

Study Guide

Public-domain commentary and original-language notes for Luke 8.

Full AI study →

Chapter Summary

In this chapter: The ministry of Christ. (1–3). The parable of the sower. (4–21). Christ stilleth the tempest and casteth out devils. (22–40). The daughter of Jairus restored to life. (41–56).

vv1-3

We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.

vv4-21

There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.

vv22-40

Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.

Cross References

Luke 8
v41Matthew 9:18-25thematic

Parallel account of the raising of Jairus' daughter and healing of the woman's hemorrhage.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v41Mark 5:21-43thematic

Parallel account providing the detailed name of Jairus and the healing miracles.

Supported by Matthew Henry, John Calvin, JFB

v21Matthew 12:46-50thematic

Parallel definition of Jesus' true family as those who hear and do His word.

Supported by Matthew Henry, JFB

v22Matthew 8:23-27thematic

Parallel account of Jesus sleeping in the ship and calming the raging storm.

Supported by Matthew Henry, JFB

v22Mark 4:35-41thematic

Parallel account of crossing the lake and commanding the wind and waves.

Supported by Matthew Henry, JFB

v26Matthew 8:28-34thematic

Parallel account of the healing of the Gadarene demoniac(s) and the swine.

Supported by Matthew Henry, John Calvin, JFB

v26Mark 5:1-20thematic

Detailed parallel account of the Gadarene demoniac, including his post-healing request.

Supported by Matthew Henry, John Calvin, JFB

v2Matthew 27:55thematic

Verifies that these ministering women followed Jesus from Galilee to his crucifixion.

Supported by Matthew Poole

Theological backdrop of Christ becoming poor, relying on others, to make us rich.

Supported by Matthew Poole

v11Mark 4:14-20thematic

Mark's parallel explanation of the parable of the sower and the seed.

Supported by Matthew Poole, JFB

v18Matthew 13:12thematic

Parallel teaching on spiritual stewardship: to him who has, more will be given.

Supported by JFB

Mosaic law concerning ceremonial uncleanness from a continuous flow of blood.

Supported by John Calvin

v10Isaiah 6:9quotation

Jesus quotes Isaiah's judicial blinding of those who refuse to hear.

Supported by Matthew Poole

v17Luke 12:2thematic

Parallels the warning that nothing hidden will not be brought to light.

Supported by JFB

v35Deuteronomy 33:3allusion

Old Testament picture of disciples sitting submissively at the feet of the Lord.

Supported by Matthew Henry