Luke 8NASB
Books
All books

Luke8

New American Standard

1Soon afterward, Jesus began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him,

2and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,

3and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

4Now when a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable:

5“The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled underfoot, and the birds of the sky ate it up.

6Other seed fell on rocky soil, and when it came up, it withered away because it had no moisture.

7Other seed fell among the thorns; and the thorns grew up with it and choked it out.

8And yet other seed fell into the good soil, and grew up, and produced a crop a hundred times as much.” As He said these things, He would call out, “The one who has ears to hear, let him hear.”

9Now His disciples began asking Him what this parable meant.

10And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest they are told in parables, so that while seeing they may not see, and while hearing they may not understand.

11“Now this is the parable: the seed is the word of God.

12And those beside the road are the ones who have heard, then the devil comes and takes away the word from their heart, so that they will not believe and be saved.

13Those on the rocky soil are the ones who, when they hear, receive the word with joy; and yet these do not have a firm root; they believe for a while, and in a time of temptation they fall away.

14And the seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked by worries, riches, and pleasures of this life, and they bring no fruit to maturity.

15But the seed in the good soil, these are the ones who have heard the word with a good and virtuous heart, and hold it firmly, and produce fruit with perseverance.

16“Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light.

17For nothing is concealed that will not become evident, nor anything hidden that will not be known and come to light.

18So take care how you listen; for whoever has, to him more will be given; and whoever does not have, even what he thinks he has will be taken away from him.”

19Now His mother and brothers came to Him, and they were unable to get to Him because of the crowd.

20And it was reported to Him, “Your mother and Your brothers are standing outside, wishing to see You.”

21But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

22Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let’s cross over to the other side of the lake.” So they launched out.

23But as they were sailing along He fell asleep; and a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger.

24They came up to Jesus and woke Him, saying, “Master, Master, we are perishing!” And He got up and rebuked the wind and the surging waves, and they stopped, and it became calm.

25And He said to them, “Where is your faith?” But they were fearful and amazed, saying to one another, “Who then is this, that He commands even the winds and the water, and they obey Him?”

26Then they sailed to the country of the Gerasenes, which is opposite Galilee.

27And when He stepped out onto the land, a man from the city met Him who was possessed with demons; and he had not put on clothing for a long time and was not living in a house, but among the tombs.

28And seeing Jesus, he cried out and fell down before Him, and said with a loud voice, “What business do You have with me, Jesus, Son of the Most High God? I beg You, do not torment me!”

29For He had already commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break the restraints and be driven by the demon into the desert.

30And Jesus asked him, “What is your name?” And he said, “Legion”; because many demons had entered him.

31And they were begging Him not to command them to go away into the abyss.

32Now there was a herd of many pigs feeding there on the mountain; and the demons begged Him to permit them to enter the pigs. And He gave them permission.

33And the demons came out of the man and entered the pigs; and the herd rushed down the steep bank into the lake and was drowned.

34Now when the herdsmen saw what had happened, they ran away and reported everything in the city, and in the country.

35And the people came out to see what had happened; and they came to Jesus and found the man from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his right mind; and they became frightened.

36Those who had seen everything reported to them how the man who had been demon-possessed had been made well.

37And all the people of the territory of the Gerasenes and the surrounding region asked Him to leave them, because they were overwhelmed by great fear; and He got into a boat and returned.

38But the man from whom the demons had gone out was begging Him that he might accompany Him; but Jesus sent him away, saying,

39“Return to your home and describe what great things God has done for you.” So he went away, proclaiming throughout the city what great things Jesus had done for him.

40And as Jesus was returning, the people welcomed Him, for they had all been waiting for Him.

41And a man named Jairus came, and he was an official of the synagogue; and he fell at Jesus’ feet, and began urging Him to come to his house;

42for he had an only daughter, about twelve years old, and she was dying. But as He went, the crowds were pressing against Him.

43And a woman who had suffered a chronic flow of blood for twelve years, and could not be healed by anyone,

44came up behind Him and touched the fringe of His cloak, and immediately her bleeding stopped.

45And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.”

46But Jesus said, “Someone did touch Me, for I was aware that power had left Me.”

47Now when the woman saw that she had not escaped notice, she came trembling and fell down before Him, and admitted in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

48And He said to her, “Daughter, your faith has made you well; go in peace.”

49While He was still speaking, someone came from the house of the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.”

50But when Jesus heard this, He responded to him, “Do not be afraid any longer; only believe, and she will be made well.”

51When He came to the house, He did not allow anyone to enter with Him except Peter, John, and James, and the girl’s father and mother.

52Now they were all weeping and mourning for her; but He said, “Stop weeping, for she has not died, but is asleep.”

53And they began laughing at Him, knowing that she had died.

54He, however, took her by the hand and spoke forcefully, saying, “Child, arise!”

55And her spirit returned, and she got up immediately; and He ordered that something be given her to eat.

56Her parents were amazed; but He instructed them to tell no one what had happened.

Study Guide

Public-domain commentary and original-language notes for Luke 8.

Full AI study →

Chapter Summary

In this chapter: The ministry of Christ. (1–3). The parable of the sower. (4–21). Christ stilleth the tempest and casteth out devils. (22–40). The daughter of Jairus restored to life. (41–56).

vv1-3

We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.

vv4-21

There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.

vv22-40

Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.

Cross References

Luke 8
v41Matthew 9:18-25thematic

Parallel account of the raising of Jairus' daughter and healing of the woman's hemorrhage.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v41Mark 5:21-43thematic

Parallel account providing the detailed name of Jairus and the healing miracles.

Supported by Matthew Henry, John Calvin, JFB

v21Matthew 12:46-50thematic

Parallel definition of Jesus' true family as those who hear and do His word.

Supported by Matthew Henry, JFB

v22Matthew 8:23-27thematic

Parallel account of Jesus sleeping in the ship and calming the raging storm.

Supported by Matthew Henry, JFB

v22Mark 4:35-41thematic

Parallel account of crossing the lake and commanding the wind and waves.

Supported by Matthew Henry, JFB

v26Matthew 8:28-34thematic

Parallel account of the healing of the Gadarene demoniac(s) and the swine.

Supported by Matthew Henry, John Calvin, JFB

v26Mark 5:1-20thematic

Detailed parallel account of the Gadarene demoniac, including his post-healing request.

Supported by Matthew Henry, John Calvin, JFB

v2Matthew 27:55thematic

Verifies that these ministering women followed Jesus from Galilee to his crucifixion.

Supported by Matthew Poole

Theological backdrop of Christ becoming poor, relying on others, to make us rich.

Supported by Matthew Poole

v11Mark 4:14-20thematic

Mark's parallel explanation of the parable of the sower and the seed.

Supported by Matthew Poole, JFB

v18Matthew 13:12thematic

Parallel teaching on spiritual stewardship: to him who has, more will be given.

Supported by JFB

Mosaic law concerning ceremonial uncleanness from a continuous flow of blood.

Supported by John Calvin

v10Isaiah 6:9quotation

Jesus quotes Isaiah's judicial blinding of those who refuse to hear.

Supported by Matthew Poole

v17Luke 12:2thematic

Parallels the warning that nothing hidden will not be brought to light.

Supported by JFB

v35Deuteronomy 33:3allusion

Old Testament picture of disciples sitting submissively at the feet of the Lord.

Supported by Matthew Henry