Luke8
World English Bible · Public Domain
1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
4When a great multitude came together and people from every city were coming to him, he spoke by a parable:
5“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7Other fell amid the thorns, and the thorns grew with it and choked it.
8Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
9Then his disciples asked him, “What does this parable mean?”
10He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
11“Now the parable is this: The seed is the word of God.
12Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
19His mother and brothers came to him, and they could not come near him for the crowd.
20Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
22Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
23But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
25He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
26Then they arrived at the country of the Gadarenes, which is opposite Galilee.
27When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
28When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
29For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
30Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
31They begged him that he would not command them to go into the abyss.
32Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
33The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
34When those who fed them saw what had happened, they fled and told it in the city and in the country.
35People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
36Those who saw it told them how he who had been possessed by demons was healed.
37All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
38But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
39“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
40When Jesus returned, the multitude welcomed him, for they were all waiting for him.
41Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
42for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
43A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
44came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
45Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
46But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
47When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
49While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
50But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
51When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
52All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
53They were ridiculing him, knowing that she was dead.
54But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
55Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56Her parents were amazed, but he commanded them to tell no one what had been done.
Study Guide
Public-domain commentary and original-language notes for Luke 8.
Chapter Summary
In this chapter: The ministry of Christ. (1–3). The parable of the sower. (4–21). Christ stilleth the tempest and casteth out devils. (22–40). The daughter of Jairus restored to life. (41–56).
vv1-3
We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.
vv4-21
There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.
vv22-40
Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
Key Words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
διοδεύω (diodeúō): to travel through
κατά (katá): (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
πόλις (pólis): a town (properly, with walls, of greater or less size)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κώμη (kṓmē): a hamlet (as if laid down)
κηρύσσω (kērýssō): to herald (as a public crier), especially divine truth (the gospel)
εὐαγγελίζω (euangelízō): to announce good news ("evangelize") especially the gospel
βασιλεία (basileía): properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
θεός (theós): figuratively, a magistrate; by Hebraism, very
Cross References
Luke 8Parallel account of the raising of Jairus' daughter and healing of the woman's hemorrhage.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Parallel account providing the detailed name of Jairus and the healing miracles.
Supported by Matthew Henry, John Calvin, JFB
Parallel definition of Jesus' true family as those who hear and do His word.
Supported by Matthew Henry, JFB
Parallel account of Jesus sleeping in the ship and calming the raging storm.
Supported by Matthew Henry, JFB
Parallel account of crossing the lake and commanding the wind and waves.
Supported by Matthew Henry, JFB
Parallel account of the healing of the Gadarene demoniac(s) and the swine.
Supported by Matthew Henry, John Calvin, JFB
Detailed parallel account of the Gadarene demoniac, including his post-healing request.
Supported by Matthew Henry, John Calvin, JFB
Verifies that these ministering women followed Jesus from Galilee to his crucifixion.
Supported by Matthew Poole
Theological backdrop of Christ becoming poor, relying on others, to make us rich.
Supported by Matthew Poole
Mark's parallel explanation of the parable of the sower and the seed.
Supported by Matthew Poole, JFB
Parallel teaching on spiritual stewardship: to him who has, more will be given.
Supported by JFB
Mosaic law concerning ceremonial uncleanness from a continuous flow of blood.
Supported by John Calvin
Jesus quotes Isaiah's judicial blinding of those who refuse to hear.
Supported by Matthew Poole
Parallels the warning that nothing hidden will not be brought to light.
Supported by JFB
Old Testament picture of disciples sitting submissively at the feet of the Lord.
Supported by Matthew Henry