Mark5
New Living Translation
1So they arrived at the other side of the lake, in the region of the Gerasenes.
2When Jesus climbed out of the boat, a man possessed by an evil spirit came out from the tombs to meet him.
3This man lived in the burial caves and could no longer be restrained, even with a chain.
4Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him.
5Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones.
6When Jesus was still some distance away, the man saw him, ran to meet him, and bowed low before him.
7With a shriek, he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don’t torture me!”
8For Jesus had already said to the spirit, “Come out of the man, you evil spirit.”
9Then Jesus demanded, “What is your name?” And he replied, “My name is Legion, because there are many of us inside this man.”
10Then the evil spirits begged him again and again not to send them to some distant place.
11There happened to be a large herd of pigs feeding on the hillside nearby.
12“Send us into those pigs,” the spirits begged. “Let us enter them.”
13So Jesus gave them permission. The evil spirits came out of the man and entered the pigs, and the entire herd of about 2,000 pigs plunged down the steep hillside into the lake and drowned in the water.
14The herdsmen fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened.
15A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid.
16Then those who had seen what happened told the others about the demon-possessed man and the pigs.
17And the crowd began pleading with Jesus to go away and leave them alone.
18As Jesus was getting into the boat, the man who had been demon possessed begged to go with him.
19But Jesus said, “No, go home to your family, and tell them everything the Lord has done for you and how merciful he has been.”
20So the man started off to visit the Ten Towns of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them.
21Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around him on the shore.
22Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet,
23pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.”
24Jesus went with him, and all the people followed, crowding around him.
25A woman in the crowd had suffered for twelve years with constant bleeding.
26She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse.
27She had heard about Jesus, so she came up behind him through the crowd and touched his robe.
28For she thought to herself, “If I can just touch his robe, I will be healed.”
29Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.
30Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”
31His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”
32But he kept on looking around to see who had done it.
33Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done.
34And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”
35While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.”
36But Jesus overheard them and said to Jairus, “Don’t be afraid. Just have faith.”
37Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James).
38When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing.
39He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.”
40The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying.
41Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!”
42And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed.
43Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.
Study Guide
Public-domain commentary and original-language notes for Mark 5.
Chapter Summary
In this chapter: The demoniac healed. (1–20). A woman healed. (21–34). The daughter of Jairus raised. (35–43).
vv1-20
Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legion of soldiers consisted of six thousand men, or more. What multitudes of fallen spirits there must be, and all enemies to God and man, when here was a legion in one poor wretched creature! Many there are that rise up against us. We are not a match for our spiritual enemies, in our own strength; but in the Lord, and in the power of his might, we shall be able to stand against them, though there are legions of them. When the vilest transgressor is delivered by the power of Jesus from the bondage of Satan, he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of Satan, and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to Christ. Long-suffering and mercy may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the salvation of their souls. The man joyfully proclaimed what great things Jesus had done for him. All men marvelled, but few followed him. Many who cannot but wonder at the works of Christ, yet do not, as they ought, wonder after him.
vv21-34
A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.
vv35-43
We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. Believe the resurrection, then fear not. He raised the dead child to life by a word of power. Such is the gospel call to those who are by nature dead in trespasses and sins. It is by the word of Christ that spiritual life is given. All who saw it, and heard of it, admired the miracle, and Him that wrought it. Though we cannot now expect to have our dead children or relatives restored, we may hope to find comfort under our trials.
Key Words
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πέραν (péran): through (as adverb or preposition), i.e. across
θάλασσα (thálassa): the sea (genitive case or specially)
χώρα (chṓra): room, i.e. a space of territory (more or less extensive; often including its inhabitants)
Γαδαρηνός (Gadarēnós): a Gadarene or inhabitant of Gadara
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἐξέρχομαι (exérchomai): to issue (literally or figuratively)
ἐκ (ek): literal or figurative; direct or remote)
Cross References
Mark 5Luke's parallel account containing identical core narratives of the Gadarene exorcism.
Supported by Matthew Poole, JFB
Matthew's parallel account of the Gadarene demoniacs, mentioning two possessed men.
Supported by Matthew Poole, JFB
Luke's parallel detailing Jairus, his position as ruler of the synagogue, and his plea.
Supported by JFB
Luke's parallel describing the woman with the flow of blood for twelve years.
Supported by JFB
Matthew's parallel records the demon's cry, 'Art Thou come to torment us before the time?'
Supported by JFB
Theological parallel: demons believe and tremble, recognizing their ultimate tormentor.
Supported by JFB
Old Testament law defining swine as unclean, explaining the illegality of the herd.
Supported by Matthew Poole, JFB
Matthew's parallel account of the ruler requesting Jesus to raise his daughter.
Supported by Matthew Henry, Matthew Poole
Jesus uses identical sleep imagery for Lazarus before raising him from the dead.
Supported by Matthew Henry
Matthew's parallel account of the healing of the woman who touched Jesus' garment.
Supported by Matthew Poole
Luke's parallel recording Jesus taking the girl's hand and commanding her to arise.
Supported by JFB
An identical demonic cry of 'What have I to do with thee' in Mark.
Supported by JFB
Levitcal law declaring a woman with a persistent issue of blood ceremonially unclean.
Peter mirrors Jesus' 'Talitha cumi' command when raising Tabitha ('Tabitha, arise').