Leviticus 11NLT
Books
All books

Leviticus11

New Living Translation

1Then the Lord said to Moses and Aaron,

2“Give the following instructions to the people of Israel. “Of all the land animals, these are the ones you may use for food.

3You may eat any animal that has completely split hooves and chews the cud.

4You may not, however, eat the following animals that have split hooves or that chew the cud, but not both. The camel chews the cud but does not have split hooves, so it is ceremonially unclean for you.

5The hyrax chews the cud but does not have split hooves, so it is unclean.

6The hare chews the cud but does not have split hooves, so it is unclean.

7The pig has evenly split hooves but does not chew the cud, so it is unclean.

8You may not eat the meat of these animals or even touch their carcasses. They are ceremonially unclean for you.

9“Of all the marine animals, these are ones you may use for food. You may eat anything from the water if it has both fins and scales, whether taken from salt water or from streams.

10But you must never eat animals from the sea or from rivers that do not have both fins and scales. They are detestable to you. This applies both to little creatures that live in shallow water and to all creatures that live in deep water.

11They will always be detestable to you. You must never eat their meat or even touch their dead bodies.

12Any marine animal that does not have both fins and scales is detestable to you.

13“These are the birds that are detestable to you. You must never eat them: the griffon vulture, the bearded vulture, the black vulture,

14the kite, falcons of all kinds,

15ravens of all kinds,

16the eagle owl, the short-eared owl, the seagull, hawks of all kinds,

17the little owl, the cormorant, the great owl,

18the barn owl, the desert owl, the Egyptian vulture,

19the stork, herons of all kinds, the hoopoe, and the bat.

20“You must not eat winged insects that walk along the ground; they are detestable to you.

21You may, however, eat winged insects that walk along the ground and have jointed legs so they can jump.

22The insects you are permitted to eat include all kinds of locusts, bald locusts, crickets, and grasshoppers.

23All other winged insects that walk along the ground are detestable to you.

24“The following creatures will make you ceremonially unclean. If any of you touch their carcasses, you will be defiled until evening.

25If you pick up their carcasses, you must wash your clothes, and you will remain defiled until evening.

26“Any animal that has split hooves that are not evenly divided or that does not chew the cud is unclean for you. If you touch the carcass of such an animal, you will be defiled.

27Of the animals that walk on all fours, those that have paws are unclean. If you touch the carcass of such an animal, you will be defiled until evening.

28If you pick up its carcass, you must wash your clothes, and you will remain defiled until evening. These animals are unclean for you.

29“Of the small animals that scurry along the ground, these are unclean for you: the mole rat, the rat, large lizards of all kinds,

30the gecko, the monitor lizard, the common lizard, the sand lizard, and the chameleon.

31All these small animals are unclean for you. If any of you touch the dead body of such an animal, you will be defiled until evening.

32If such an animal dies and falls on something, that object will be unclean. This is true whether the object is made of wood, cloth, leather, or burlap. Whatever its use, you must dip it in water, and it will remain defiled until evening. After that, it will be ceremonially clean and may be used again.

33“If such an animal falls into a clay pot, everything in the pot will be defiled, and the pot must be smashed.

34If the water from such a container spills on any food, the food will be defiled. And any beverage in such a container will be defiled.

35Any object on which the carcass of such an animal falls will be defiled. If it is an oven or hearth, it must be destroyed, for it is defiled, and you must treat it accordingly.

36“However, if the carcass of such an animal falls into a spring or a cistern, the water will still be clean. But anyone who touches the carcass will be defiled.

37If the carcass falls on seed grain to be planted in the field, the seed will still be considered clean.

38But if the seed is wet when the carcass falls on it, the seed will be defiled.

39“If an animal you are permitted to eat dies and you touch its carcass, you will be defiled until evening.

40If you eat any of its meat or carry away its carcass, you must wash your clothes, and you will remain defiled until evening.

41“All small animals that scurry along the ground are detestable, and you must never eat them.

42This includes all animals that slither along on their bellies, as well as those with four legs and those with many feet. All such animals that scurry along the ground are detestable, and you must never eat them.

43Do not defile yourselves by touching them. You must not make yourselves ceremonially unclean because of them.

44For I am the Lord your God. You must consecrate yourselves and be holy, because I am holy. So do not defile yourselves with any of these small animals that scurry along the ground.

45For I, the Lord, am the one who brought you up from the land of Egypt, that I might be your God. Therefore, you must be holy because I am holy.

46“These are the instructions regarding land animals, birds, marine creatures, and animals that scurry along the ground.

47By these instructions you will know what is unclean and clean, and which animals may be eaten and which may not be eaten.”

Study Guide

Public-domain commentary and original-language notes for Leviticus 11.

Full AI study →

Chapter Summary

In this chapter: What animals were clean and unclean. (1-47).

vv1-47

These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.

Cross References

Leviticus 11

Parallel Deuteronomic law listing clean and unclean beasts, sharing identical taxonomy and criteria.

Supported by Matthew Henry, John Calvin, JFB

v441 Peter 1:16quotation

Explicitly quotes the divine injunction here: 'Be ye holy; for I am holy.'

Supported by Matthew Henry

v8Acts 10:11-15contrast

Peter's vision of unclean beasts, signaling the end of these Mosaic food restrictions.

Supported by Matthew Henry, John Calvin, JFB

v22Matthew 3:4allusion

John the Baptist's diet of locusts directly instantiates the exception for permitted leaping insects in verse 22.

Supported by John Calvin

v26Deuteronomy 14:8thematic

Parallel Deuteronomic law repeating prohibitions on unclean beasts, cloven hoofs, and chewing the cud.

v47Leviticus 10:10thematic

Directly links the duty of priests to distinguish between the unclean and clean.

Supported by Matthew Henry

v47Ezekiel 44:23thematic

Echoes the priestly mandate to teach the people the difference between clean and unclean.

Supported by Matthew Henry

v2Colossians 2:16contrast

Apostolic instruction that believers are no longer to be judged regarding meat or drink.

Supported by Matthew Henry, John Calvin

v2Hebrews 9:10thematic

Identifies food laws as carnal ordinances imposed until the time of reformation.

Supported by Matthew Henry, John Calvin

v7Isaiah 65:4thematic

Condemns Israel's rebellion, specifically citing eating swine's flesh as an abominable act.

Supported by John Calvin

Deuteronomic parallel prohibiting Israel from eating any beast that dies of itself (carcase).

v40Leviticus 22:8thematic

Priestly prohibition against eating what dies of itself or is torn by beasts, causing uncleanness.

v40Ezekiel 44:31thematic

Ezekiel reinforces the prohibition for priests eating anything that died of itself or was torn.

v43Leviticus 20:25thematic

Parallels the warning against making oneself abominable by eating unclean creeping things.

Supported by Matthew Henry, JFB

v441 Peter 1:15allusion

Applies the calling of a holy God as the basis for personal holiness in all conduct.

Supported by Matthew Henry

v1Leviticus 20:25thematic

Explicitly links dietary distinctions to Israel's national separation from other peoples.

Supported by Matthew Henry, JFB

v7Isaiah 66:17thematic

Prophetic condemnation of those sanctifying themselves while eating swine's flesh and abominable things.

Supported by John Calvin

Deuteronomy's parallel prohibition of the swine, reiterating its cloven foot yet lack of cud-chewing.

Supported by John Calvin

Parallel Deuteronomic list detailing forbidden unclean birds and flying insects.

Supported by John Calvin, JFB

v22Mark 1:6allusion

Markan account of John the Baptist eating locusts, a clean flying insect according to verse 22.

v24Leviticus 11:8thematic

Reinforces the strict prohibition against touching the carcases of unclean animals.

Supported by Matthew Henry

v27Numbers 19:11thematic

General law regarding uncleanness contracted by touching dead bodies or carcases.

v33Leviticus 15:12thematic

Matches the specific cleansing ritual: earthen vessels must be broken; wooden vessels must be rinsed.

v33Leviticus 6:28thematic

Reiterates that infected earthen vessels must be broken, illustrating their porous, absorbency characteristics.

v40Exodus 22:31thematic

Commandment to be holy men; forbids eating meat torn of beasts in the field.

v44Exodus 19:6thematic

The national calling of Israel to be a kingdom of priests and a holy nation.

Supported by Matthew Henry, JFB

v47Ezekiel 22:26contrast

Condemns priests who failed to distinguish or teach the difference between clean and unclean.

v2Romans 14:14contrast

Paul declares nothing is unclean of itself, reversing the ceremonial restrictions of Leviticus.

Supported by Matthew Henry

Parallel text prohibiting the camel, hare, and coney for failing the dual test.

Supported by John Calvin

Deuteronomic parallel for clean aquatic life requiring fins and scales.

Supported by John Calvin

v29Ezekiel 8:10allusion

Ezekiel's vision of unclean creeping things portrayed on the temple walls, echoing these specific prohibitions.

Paul's analogical use of agricultural sowing seed, which remains clean in Leviticus 11.

v39Ezekiel 4:14thematic

Ezekiel appeals to his lifelong obedience to the food laws, never eating what died of itself.

v42Genesis 3:14thematic

Verbal link with 'goeth upon the belly,' the curse pronounced upon the serpent.

v44Leviticus 19:2thematic

Repeats the central covenantal call to national holiness based on Yahweh's own holiness.

v44Leviticus 20:7thematic

Reiterates the command to sanctify oneself and be holy.