Jeremiah 16WEB
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Jeremiah16

World English Bible · Public Domain

1Then Yahweh’s word came to me, saying,

2“You shall not take a wife, neither shall you have sons or daughters, in this place.”

3For Yahweh says concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who became their father in this land:

4“They will die grievous deaths. They will not be lamented, neither will they be buried. They will be as dung on the surface of the ground. They will be consumed by the sword and by famine. Their dead bodies will be food for the birds of the sky and for the animals of the earth.”

5For Yahweh says, “Don’t enter into the house of mourning. Don’t go to lament. Don’t bemoan them, for I have taken away my peace from this people,” says Yahweh, “even loving kindness and tender mercies.

6Both great and small will die in this land. They will not be buried. Men won’t lament for them, cut themselves, or make themselves bald for them.

7Men won’t break bread for them in mourning, to comfort them for the dead. Men won’t give them the cup of consolation to drink for their father or for their mother.

8“You shall not go into the house of feasting to sit with them, to eat and to drink.”

9For Yahweh of Armies, the God of Israel says: “Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

10It will happen, when you tell this people all these words, and they ask you, ‘Why has Yahweh pronounced all this great evil against us?’ or ‘What is our iniquity?’ or ‘What is our sin that we have committed against Yahweh our God?’

11then you shall tell them, ‘Because your fathers have forsaken me,’ says Yahweh, ‘and have walked after other gods, have served them, have worshiped them, have forsaken me, and have not kept my law.

12You have done evil more than your fathers, for behold, you each walk after the stubbornness of his evil heart, so that you don’t listen to me.

13Therefore I will cast you out of this land into the land that you have not known, neither you nor your fathers. There you will serve other gods day and night, for I will show you no favor.’

14“Therefore behold, the days come,” says Yahweh, “that it will no more be said, ‘As Yahweh lives, who brought up the children of Israel out of the land of Egypt;’

15but, ‘As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.’ I will bring them again into their land that I gave to their fathers.

16“Behold, I will send for many fishermen,” says Yahweh, “and they will fish them up. Afterward I will send for many hunters, and they will hunt them from every mountain, from every hill, and out of the clefts of the rocks.

17For my eyes are on all their ways. They are not hidden from my face. Their iniquity isn’t concealed from my eyes.

18First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.”

19Yahweh, my strength, my stronghold, and my refuge in the day of affliction, the nations will come to you from the ends of the earth, and will say, “Our fathers have inherited nothing but lies, vanity and things in which there is no profit.

20Should a man make to himself gods which yet are no gods?”

21“Therefore behold, I will cause them to know, this once I will cause them to know my hand and my might. Then they will know that my name is Yahweh.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 16.

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Chapter Summary

In this chapter: Prohibitions given to the prophet. (1-9). The justice of God in these judgments. (10-13). Future restoration of the Jews, and the conversion of the Gentiles. (14-21).

vv1-9

The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.

vv10-13

Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God's favour, that would make even the land of their captivity pleasant.

vv14-21

The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble.

Cross References

Jeremiah 16
v14Jeremiah 23:7thematic

Repeats verbatim the comparison of the Egypt deliverance with the greater future restoration.

Supported by Matthew Henry, JFB

The NT parallel advising singleness during times of intense, present distress and calamity.

Supported by Matthew Poole, JFB

v7Ezekiel 24:17thematic

Explicitly details the forbidden custom of eating the "bread of men"/mourning feasts.

Supported by Matthew Poole, JFB

v6Leviticus 19:28thematic

The Mosaic law prohibiting pagan practices of cutting oneself and baldness for the dead.

Supported by Matthew Poole, JFB

v9Jeremiah 7:34thematic

Identical prophetic warning of silencing the voices of mirth, gladness, and brides.

Supported by JFB

Fulfills Moses' warning that exile would result in serving other gods in unknown lands.

Supported by JFB

v16Amos 4:2thematic

Parallel imagery of hooks and fishers used for God's sweeping judgment on Israel.

Supported by JFB

Scriptural root regarding food offered in mourning and associated with uncleanness.

Supported by JFB

v10Jeremiah 5:19thematic

Identical rhetorical question from the people demanding why God has pronounced this evil.

Supported by JFB

v16Habakkuk 1:14thematic

Chaldeans depicted as taking men like fish in a net.

Supported by JFB

v17Proverbs 5:21thematic

Wisdom parallel that the ways of man are fully before God's eyes.

Supported by JFB

v18Leviticus 26:30thematic

Direct verbal link with casting carcasses of idols onto the carcasses of their worshippers.

Supported by JFB

v4Jeremiah 15:2thematic

Defines the "grievous deaths" as those consigned to pestilence, sword, and famine.

Supported by JFB

Covenantal template for the nations asking why God laid waste to His land.

Supported by JFB

v18Jeremiah 17:18thematic

Explains the concept of God's "double" recompense for sin and destruction.

Supported by JFB