Job21
New International Version
1Then Job replied:
2“Listen carefully to my words; let this be the consolation you give me.
3Bear with me while I speak, and after I have spoken, mock on.
4“Is my complaint directed to a human being? Why should I not be impatient?
5Look at me and be appalled; clap your hand over your mouth.
6When I think about this, I am terrified; trembling seizes my body.
7Why do the wicked live on, growing old and increasing in power?
8They see their children established around them, their offspring before their eyes.
9Their homes are safe and free from fear; the rod of God is not on them.
10Their bulls never fail to breed; their cows calve and do not miscarry.
11They send forth their children as a flock; their little ones dance about.
12They sing to the music of timbrel and lyre; they make merry to the sound of the pipe.
13They spend their years in prosperity and go down to the grave in peace.
14Yet they say to God, ‘Leave us alone! We have no desire to know your ways.
15Who is the Almighty, that we should serve him? What would we gain by praying to him?’
16But their prosperity is not in their own hands, so I stand aloof from the plans of the wicked.
17“Yet how often is the lamp of the wicked snuffed out? How often does calamity come upon them, the fate God allots in his anger?
18How often are they like straw before the wind, like chaff swept away by a gale?
19It is said, ‘God stores up the punishment of the wicked for their children.’ Let him repay the wicked, so that they themselves will experience it!
20Let their own eyes see their destruction; let them drink the cup of the wrath of the Almighty.
21For what do they care about the families they leave behind when their allotted months come to an end?
22“Can anyone teach knowledge to God, since he judges even the highest?
23One person dies in full vigor, completely secure and at ease,
24well nourished in body, bones rich with marrow.
25Another dies in bitterness of soul, never having enjoyed anything good.
26Side by side they lie in the dust, and worms cover them both.
27“I know full well what you are thinking, the schemes by which you would wrong me.
28You say, ‘Where now is the house of the great, the tents where the wicked lived?’
29Have you never questioned those who travel? Have you paid no regard to their accounts—
30that the wicked are spared from the day of calamity, that they are delivered from the day of wrath?
31Who denounces their conduct to their face? Who repays them for what they have done?
32They are carried to the grave, and watch is kept over their tombs.
33The soil in the valley is sweet to them; everyone follows after them, and a countless throng goes before them.
34“So how can you console me with your nonsense? Nothing is left of your answers but falsehood!”
Study Guide
Public-domain commentary and original-language notes for Job 21.
Chapter Summary
In this chapter: Job entreats attention. (1–6). The prosperity of the wicked. (7–16). The dealings of God's providence. (17–26). The judgement of the wicked is in the world to come. (27–34).
vv1-6
Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.
vv7-16
Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.
vv17-26
Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.
Key Words
אִיּוֹב: Ijob, the patriarch famous for his patience
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מִלָּה: a word; collectively, a discourse; figuratively, a topic
זֶה: the masculine demonstrative pronoun, this or that
תַּנְחוּם: compassion, solace
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Cross References
Job 21Classic parallel on the vexing question of the wicked's health, peace, and temporal prosperity.
Supported by Matthew Henry, JFB
Job directly mocks the friends' empty claims of offering 'the consolations of God'.
Supported by JFB
The expressive physical gesture of putting a hand over the mouth to command awe-struck silence.
Supported by Matthew Poole, JFB
Job directly quotes and challenges Bildad's dogmatic assertion that the lamp of the wicked is put out.
Supported by JFB
Direct continuation of Job's bitter complaint about the persistent mockings of his friends.
Supported by JFB
Like those saying 'Depart from us', the Gadarenes plead with Christ to leave their coasts.
Supported by JFB
Pharaoh's defiant question matches the arrogant spirit of the wicked asking, 'Who is the Almighty?'
Supported by Matthew Poole, JFB
Job utilizes his own earlier imagery of being chased like dry stubble or windblown chaff.
Supported by JFB
The vivid metaphor of drinking the bitter cup of the wrath of the Almighty.
Supported by JFB
Echoes Job's previous argument that the dead do not know the fate of their children.
Supported by JFB
An identical idiomatic usage of laying a hand on the mouth to enforce absolute silence.
Supported by Matthew Poole, JFB
Jeremiah's famous expostulation with God regarding the prosperous way of the wicked.
Refutes Bildad's claim that the wicked shall have neither son nor nephew remaining.
Supported by JFB
Contrasts with the friends' claim that terrifying sounds and sudden ruin constantly haunt the wicked.
Supported by JFB
Mentions the traditional stringed and wind instruments, the harp and the organ (pipe).
Supported by JFB
As Job notes painless deaths, the Psalmist observes the wicked have no bands in death.
Supported by JFB
The faithless, transactional view of religion that demands, 'What profit is it that we serve Him?'
Supported by Matthew Henry, JFB
Illustrates the shortening or crushing of spirit caused by heavy oppression and deep anguish.
Supported by Matthew Poole
The righteous are similarly described as being astonished at the severe trials of the innocent.
Supported by JFB
Expresses that the wicked are reserved for the sovereignly appointed day of doom.
Supported by JFB