Job21
New King James Version
1Then Job answered and said:
2“Listen carefully to my speech, And let this be your consolation.
3Bear with me that I may speak, And after I have spoken, keep mocking.
4“As for me, is my complaint against man? And if it were, why should I not be impatient?
5Look at me and be astonished; Put your hand over your mouth.
6Even when I remember I am terrified, And trembling takes hold of my flesh.
7Why do the wicked live and become old, Yes, become mighty in power?
8Their descendants are established with them in their sight, And their offspring before their eyes.
9Their houses are safe from fear, Neither is the rod of God upon them.
10Their bull breeds without failure; Their cow calves without miscarriage.
11They send forth their little ones like a flock, And their children dance.
12They sing to the tambourine and harp, And rejoice to the sound of the flute.
13They spend their days in wealth, And in a moment go down to the grave.
14Yet they say to God, ‘Depart from us, For we do not desire the knowledge of Your ways.
15Who is the Almighty, that we should serve Him? And what profit do we have if we pray to Him?’
16Indeed their prosperity is not in their hand; The counsel of the wicked is far from me.
17“How often is the lamp of the wicked put out? How often does their destruction come upon them, The sorrows God distributes in His anger?
18They are like straw before the wind, And like chaff that a storm carries away.
19They say, ‘God lays up one’s iniquity for his children’; Let Him recompense him, that he may know it.
20Let his eyes see his destruction, And let him drink of the wrath of the Almighty.
21For what does he care about his household after him, When the number of his months is cut in half?
22“Can anyone teach God knowledge, Since He judges those on high?
23One dies in his full strength, Being wholly at ease and secure;
24His pails are full of milk, And the marrow of his bones is moist.
25Another man dies in the bitterness of his soul, Never having eaten with pleasure.
26They lie down alike in the dust, And worms cover them.
27“Look, I know your thoughts, And the schemes with which you would wrong me.
28For you say, ‘Where is the house of the prince? And where is the tent, The dwelling place of the wicked?’
29Have you not asked those who travel the road? And do you not know their signs?
30For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.
31Who condemns his way to his face? And who repays him for what he has done?
32Yet he shall be brought to the grave, And a vigil kept over the tomb.
33The clods of the valley shall be sweet to him; Everyone shall follow him, As countless have gone before him.
34How then can you comfort me with empty words, Since falsehood remains in your answers?”
Study Guide
Public-domain commentary and original-language notes for Job 21.
Chapter Summary
In this chapter: Job entreats attention. (1–6). The prosperity of the wicked. (7–16). The dealings of God's providence. (17–26). The judgement of the wicked is in the world to come. (27–34).
vv1-6
Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.
vv7-16
Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.
vv17-26
Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.
Key Words
אִיּוֹב: Ijob, the patriarch famous for his patience
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
מִלָּה: a word; collectively, a discourse; figuratively, a topic
זֶה: the masculine demonstrative pronoun, this or that
תַּנְחוּם: compassion, solace
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Cross References
Job 21Classic parallel on the vexing question of the wicked's health, peace, and temporal prosperity.
Supported by Matthew Henry, JFB
Job directly mocks the friends' empty claims of offering 'the consolations of God'.
Supported by JFB
The expressive physical gesture of putting a hand over the mouth to command awe-struck silence.
Supported by Matthew Poole, JFB
Job directly quotes and challenges Bildad's dogmatic assertion that the lamp of the wicked is put out.
Supported by JFB
Direct continuation of Job's bitter complaint about the persistent mockings of his friends.
Supported by JFB
Like those saying 'Depart from us', the Gadarenes plead with Christ to leave their coasts.
Supported by JFB
Pharaoh's defiant question matches the arrogant spirit of the wicked asking, 'Who is the Almighty?'
Supported by Matthew Poole, JFB
Job utilizes his own earlier imagery of being chased like dry stubble or windblown chaff.
Supported by JFB
The vivid metaphor of drinking the bitter cup of the wrath of the Almighty.
Supported by JFB
Echoes Job's previous argument that the dead do not know the fate of their children.
Supported by JFB
An identical idiomatic usage of laying a hand on the mouth to enforce absolute silence.
Supported by Matthew Poole, JFB
Jeremiah's famous expostulation with God regarding the prosperous way of the wicked.
Refutes Bildad's claim that the wicked shall have neither son nor nephew remaining.
Supported by JFB
Contrasts with the friends' claim that terrifying sounds and sudden ruin constantly haunt the wicked.
Supported by JFB
Mentions the traditional stringed and wind instruments, the harp and the organ (pipe).
Supported by JFB
As Job notes painless deaths, the Psalmist observes the wicked have no bands in death.
Supported by JFB
The faithless, transactional view of religion that demands, 'What profit is it that we serve Him?'
Supported by Matthew Henry, JFB
Illustrates the shortening or crushing of spirit caused by heavy oppression and deep anguish.
Supported by Matthew Poole
The righteous are similarly described as being astonished at the severe trials of the innocent.
Supported by JFB
Expresses that the wicked are reserved for the sovereignly appointed day of doom.
Supported by JFB