Numbers10
American Standard Version · Public Domain
1And Jehovah spake unto Moses, saying,
2Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.
3And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.
4And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.
5And when ye blow an alarm, the camps that lie on the east side shall take their journey.
6And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
7But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.
8And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.
9And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.
10Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.
11And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
12And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.
13And they first took their journey according to the commandment of Jehovah by Moses.
14And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.
15And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.
16And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
17And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.
18And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.
19And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
20And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
21And the Kohathites set forward, bearing the sanctuary: and the others did set up the tabernacle against their coming.
22And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.
23And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
24And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.
26And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.
27And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
28Thus were the journeyings of the children of Israel according to their hosts; and they set forward.
29And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.
30And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
31And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
32And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.
33And they set forward from the mount of Jehovah three days’ journey; and the ark of the covenant of Jehovah went before them three days’ journey, to seek out a resting-place for them.
34And the cloud of Jehovah was over them by day, when they set forward from the camp.
35And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.
36And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.
Study Guide
Public-domain commentary and original-language notes for Numbers 10.
Chapter Summary
In this chapter: The silver trumpets. (1–10). The Israelites remove from Sinai to Paran. (11–28). Hobab entreated by Moses to continue. (29–32). The blessing pronounced by Moses. (33–36).
vv1-10
Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent. (Nu 10:11-28)
vv11-28
After the Israelites had continued nearly a year at mount Sinai, and all was settled respecting their future worship, they began their march to Canaan. True religion begins with the knowledge of the holy law of God, and humiliation for sin, but we must go on towards perfection, in acquaintance with Christ and his gospel, and those effectual encouragements, motives, and assistances to holiness, which it proposes. They took their journey according to the commandment of the Lord, De 1:6–8, and as the cloud led them. Those who give themselves to the direction of God's word and Spirit, steer a steady course, even when they seem bewildered. While they are sure they cannot lose their God and Guide, they need not fear losing their way. They went out of the wilderness of Sinai, and rested in the wilderness of Paran. All our removes in this world are but from one wilderness to another. The changes we think will be for the better do not always prove so. We shall never be at rest, never at home, till we come to heaven, but all will be well there.
vv29-32
Moses invites his kindred to go to Canaan. Those that are bound for the heavenly Canaan, should ask and encourage their friends to go with them: we shall have none the less of the joys of heaven, for others coming to share with us. It is good having fellowship with those who have fellowship with God. But the things of this world, which are seen, draw strongly from the pursuit of the things of the other world, which are not seen. Moses urges that Hobab might be serviceable to them. Not to show where they must encamp, nor what way they must march, the cloud was to direct that; but to show the conveniences of the place they marched through, and encamped in. It well consists with our trust in God's providence, to use the help of our friends.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
עָשָׂה: to do or make, in the broadest sense and widest application
שְׁנַיִם: two; also (as ordinal) twofold
כֶּסֶף: silver (from its pale color); by implication, money
חֲצֹצְרָה: a trumpet (from its sundered or quavering note)
מִקְשָׁה: rounded work, i.e. moulded by hammering (repousse)
הָיָה: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִקְרָא: something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Cross References
Numbers 10Direct verbal echo: "Rise up, Lord, and let thine enemies be scattered" matches David's prayer.
Supported by Matthew Henry
Historical execution of this command: Phinehas goes to war against Midian with the holy trumpets.
Supported by Matthew Poole, JFB
Abijah's army sounds the silver trumpets in battle, trusting God's promise to be remembered.
Supported by Matthew Poole, JFB
Scriptural mandate to blow the trumpet at the new moon and solemn feast days.
Supported by Matthew Poole, JFB
The divine command at Horeb/Sinai instructing Israel that they have dwelt long enough here.
Supported by Matthew Henry
The historical connection where the lifting of the cloud dictates the journeying of Israel.
Supported by JFB
Establishes the absolute rule of moving only when the cloud is taken up.
Supported by Matthew Henry, Matthew Poole
Matches the designated marching order: Judah first, Gershon/Merari, Reuben, then Kohath bearing sanctuary.
Supported by Matthew Poole, JFB
Verifies that after several journeys, Israel again pitched in the wilderness of Paran.
Supported by Matthew Poole
Parallels Hobab's desire to return to his own land and kindred.
Supported by Matthew Poole
Hobab serving "instead of eyes" parallel to being "eyes to the blind" in wilderness.
Supported by Matthew Henry
Defines the "whole piece" (beaten work of pure metal) used for holy instruments.
Supported by Matthew Poole
Prophetic reuse of blowing the trumpet and sounding an alarm in the holy mountain.
Supported by Matthew Henry
God searching out a land of rest for His people, matching the ark's purpose.
Supported by Matthew Henry