Numbers9
American Standard Version · Public Domain
1And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2Moreover let the children of Israel keep the passover in its appointed season.
3In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.
4And Moses spake unto the children of Israel, that they should keep the passover.
5And they kept the passover in the first month, on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.
6And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?
8And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.
9And Jehovah spake unto Moses, saying,
10Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.
11In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:
12they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.
13But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.
14And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.
15And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.
16So it was alway: the cloud covered it, and the appearance of fire by night.
17And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.
18At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped.
19And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
20And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed.
21And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or if it continued by day and by night, when the cloud was taken up, they journeyed.
22Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
23At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses.
Study Guide
Public-domain commentary and original-language notes for Numbers 9.
Chapter Summary
In this chapter: Of the Passover. (1–14). The removals of the Israelites. (15–23).
vv1-14
God gave particular orders for the keeping of this passover, and, for aught that appears, after this, they kept no passover till they came to Canaan, Jos 5:10. It early showed that the ceremonial institutions were not to continue always, as so soon after they were appointed, some were suffered to sleep for many years. But the ordinance of the Lord's Supper was not thus set aside in the first days of the Christian church, although those were days of greater difficulty and distress than Israel knew in the wilderness; nay, in the times of persecution, the Lord's Supper was celebrated more frequently than afterward. Israelites in the wilderness could not forget the deliverance out of Egypt. There was danger of this when they came to Canaan. Instructions were given concerning those who were ceremonially unclean, when they were to eat the passover. Those whose minds and consciences are defiled by sin, are unfit for communion with God, and cannot partake with comfort of the gospel passover, till they are cleansed by true repentance and faith. Observe with what trouble and concern these men complained that they were kept back from offering to the Lord. It should be a trouble to us, when by any occasion we are kept back from the solemnities of a sabbath or a sacrament. Observe the deliberation of Moses in resolving this case. Ministers must ask counsel of God's mouth, not determine according to their own fancy or affection, but according to the word of God to the best of their knowledge. And if, in difficult cases, time is taken to spread the matter before God by humble, believing prayer, the Holy Spirit assuredly will direct in the good and right way. God gave directions in this case, and in other similar cases, explanatory of the law of the passover. As those who, against their minds, are forced to absent themselves from God's ordinances, may expect the favours of God's grace under their affliction, so those who, of choice, absent themselves, may expect God's wrath for their sin. Be not deceived: God is not mocked.
vv15-23
This cloud was appointed to be the visible sign and symbol of God's presence with Israel. Thus we are taught to see God always near us, both night and day. As long as the cloud rested on the tabernacle, so long they continued in the same place. There is no time lost, while we are waiting God's time. When the cloud was taken up, they removed, however comfortably they were encamped. We are kept at uncertainty concerning the time of our putting off the earthly house of this tabernacle, that we may be always ready to remove at the command of the Lord. It is very safe and pleasant going when we see God before us, and resting where he appoints us to rest. The leading of this cloud is spoken of as signifying the guidance of the blessed Spirit. We are not now to expect such tokens of the Divine presence and guidance; but the promise is sure to all God's spiritual Israel, that he will guide them by his counsel. Ps 73:24, even unto death, Ps 48:14. All the children of God shall be led by the Spirit of God, Ro 8:14. He will direct the paths of those who in all their ways acknowledge him, Pr 3:6. At the commandment of the Lord, our hearts should always move and rest, saying, Father, thy will be done; dispose of me and mine as thou pleasest. What thou wilt, and where thou wilt; only let me be thine, and always in the way of my duty. In applying general precepts to particular circumstances, there should be good counsel and fervent prayer. When any undertaking is evidently wrong, or doubtfully right, and yet the mind leans that way, in such a case “the moving of the cloud,” as men sometimes miscall it, is generally no more than a temptation Satan is permitted to propose; and men fancy they are following the Lord, when they are following their own wayward inclinations. The record of his mercy will conduct us with unerring truth, through Christ, to everlasting peace. Follow the pillar of the cloud and of fire. Lay the BIBLE to heart, and receive with meekness the ingrafted word, which is able to save your souls.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
סִינַי: Sinai, mountain of Arabia
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
חֹדֶשׁ: the new moon; by implication, a month
שֵׁנִי: properly, double, i.e. second; also adverbially, again
שָׁנֶה: a year (as a revolution of time)
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
אֶרֶץ: the earth (at large, or partitively a land)
Cross References
Numbers 9Directly quotes and fulfills the command not to break any bone of the paschal lamb.
King Hezekiah implements this specific second-month Passover provision for those unclean or traveling.
Supported by Matthew Poole, JFB
The original Exodus ordinance forbidding the breaking of any bones of the Passover lamb.
The next recorded celebration of the Passover, occurring upon Israel's entry into Canaan.
Supported by Matthew Henry, Matthew Poole
Defines the seven-day uncleanness resulting from touching a dead body.
Supported by Matthew Poole
The original appearance of the pillar of cloud and fire to guide Israel.
Poetically describes the cloud spread for a covering and fire to give light.
Supported by JFB
Another instance where Moses brings a difficult legal case directly before the Lord.
The requirement of circumcision for strangers/proselytes to partake in the Passover.
Supported by JFB
The cloud first covering the Tabernacle when it was initially reared up.
Paul's typological application of the cloud as a spiritual baptism of the fathers.
Shows this command was chronologically prior to the census in chapter 1.
Supported by Matthew Poole, JFB
Establishes 'one law' for the homeborn and the stranger sojourning among them.
Spiritual application of God's guidance, leading His people by His counsel.
Supported by Matthew Henry