Numbers10
World English Bible · Public Domain
1Yahweh spoke to Moses, saying,
2“Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation and for the journeying of the camps.
3When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.
4If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.
5When you blow an alarm, the camps that lie on the east side shall go forward.
6When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.
7But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.
8“The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.
9When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.
10“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
11In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant.
12The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.
13They first went forward according to the commandment of Yahweh by Moses.
14First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
15Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.
16Eliab the son of Helon was over the army of the tribe of the children of Zebulun.
17The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.
18The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.
19Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.
20Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.
21The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.
22The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.
23Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.
24Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.
25The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
26Pagiel the son of Ochran was over the army of the tribe of the children of Asher.
27Ahira the son of Enan was over the army of the tribe of the children of Naphtali.
28Thus were the travels of the children of Israel according to their armies; and they went forward.
29Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
30He said to him, “I will not go; but I will depart to my own land, and to my relatives.”
31Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.
32It shall be, if you go with us—yes, it shall be—that whatever good Yahweh does to us, we will do the same to you.”
33They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them.
34The cloud of Yahweh was over them by day, when they set forward from the camp.
35When the ark went forward, Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!”
36When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”
Study Guide
Public-domain commentary and original-language notes for Numbers 10.
Chapter Summary
In this chapter: The silver trumpets. (1–10). The Israelites remove from Sinai to Paran. (11–28). Hobab entreated by Moses to continue. (29–32). The blessing pronounced by Moses. (33–36).
vv1-10
Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent. (Nu 10:11-28)
vv11-28
After the Israelites had continued nearly a year at mount Sinai, and all was settled respecting their future worship, they began their march to Canaan. True religion begins with the knowledge of the holy law of God, and humiliation for sin, but we must go on towards perfection, in acquaintance with Christ and his gospel, and those effectual encouragements, motives, and assistances to holiness, which it proposes. They took their journey according to the commandment of the Lord, De 1:6–8, and as the cloud led them. Those who give themselves to the direction of God's word and Spirit, steer a steady course, even when they seem bewildered. While they are sure they cannot lose their God and Guide, they need not fear losing their way. They went out of the wilderness of Sinai, and rested in the wilderness of Paran. All our removes in this world are but from one wilderness to another. The changes we think will be for the better do not always prove so. We shall never be at rest, never at home, till we come to heaven, but all will be well there.
vv29-32
Moses invites his kindred to go to Canaan. Those that are bound for the heavenly Canaan, should ask and encourage their friends to go with them: we shall have none the less of the joys of heaven, for others coming to share with us. It is good having fellowship with those who have fellowship with God. But the things of this world, which are seen, draw strongly from the pursuit of the things of the other world, which are not seen. Moses urges that Hobab might be serviceable to them. Not to show where they must encamp, nor what way they must march, the cloud was to direct that; but to show the conveniences of the place they marched through, and encamped in. It well consists with our trust in God's providence, to use the help of our friends.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
עָשָׂה: to do or make, in the broadest sense and widest application
שְׁנַיִם: two; also (as ordinal) twofold
כֶּסֶף: silver (from its pale color); by implication, money
חֲצֹצְרָה: a trumpet (from its sundered or quavering note)
מִקְשָׁה: rounded work, i.e. moulded by hammering (repousse)
הָיָה: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִקְרָא: something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Cross References
Numbers 10Direct verbal echo: "Rise up, Lord, and let thine enemies be scattered" matches David's prayer.
Supported by Matthew Henry
Historical execution of this command: Phinehas goes to war against Midian with the holy trumpets.
Supported by Matthew Poole, JFB
Abijah's army sounds the silver trumpets in battle, trusting God's promise to be remembered.
Supported by Matthew Poole, JFB
Scriptural mandate to blow the trumpet at the new moon and solemn feast days.
Supported by Matthew Poole, JFB
The divine command at Horeb/Sinai instructing Israel that they have dwelt long enough here.
Supported by Matthew Henry
The historical connection where the lifting of the cloud dictates the journeying of Israel.
Supported by JFB
Establishes the absolute rule of moving only when the cloud is taken up.
Supported by Matthew Henry, Matthew Poole
Matches the designated marching order: Judah first, Gershon/Merari, Reuben, then Kohath bearing sanctuary.
Supported by Matthew Poole, JFB
Verifies that after several journeys, Israel again pitched in the wilderness of Paran.
Supported by Matthew Poole
Parallels Hobab's desire to return to his own land and kindred.
Supported by Matthew Poole
Hobab serving "instead of eyes" parallel to being "eyes to the blind" in wilderness.
Supported by Matthew Henry
Defines the "whole piece" (beaten work of pure metal) used for holy instruments.
Supported by Matthew Poole
Prophetic reuse of blowing the trumpet and sounding an alarm in the holy mountain.
Supported by Matthew Henry
God searching out a land of rest for His people, matching the ark's purpose.
Supported by Matthew Henry