Exodus 16NIV
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Exodus16

New International Version

1The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.

2In the desert the whole community grumbled against Moses and Aaron.

3The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

4Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.

5On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

6So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt,

7and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?”

8Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord.”

9Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”

10While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

11The Lord said to Moses,

12“I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”

13That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp.

14When the dew was gone, thin flakes like frost on the ground appeared on the desert floor.

15When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was. Moses said to them, “It is the bread the Lord has given you to eat.

16This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer for each person you have in your tent.’”

17The Israelites did as they were told; some gathered much, some little.

18And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.

19Then Moses said to them, “No one is to keep any of it until morning.”

20However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.

21Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away.

22On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses.

23He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

24So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it.

25“Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today.

26Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”

27Nevertheless, some of the people went out on the seventh day to gather it, but they found none.

28Then the Lord said to Moses, “How long will you refuse to keep my commands and my instructions?

29Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.”

30So the people rested on the seventh day.

31The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.

32Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”

33So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come.”

34As the Lord commanded Moses, Aaron put the manna with the tablets of the covenant law, so that it might be preserved.

35The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.

36(An omer is one-tenth of an ephah.)

Study Guide

Public-domain commentary and original-language notes for Exodus 16.

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Chapter Summary

In this chapter: The Israelites come to the wilderness of Sin. They murmur for food, God promises bread from heaven. (1–12). God sends quails and manna. (13–21). Particulars respecting the manna. (22–31). An omer of manna to be preserved. (32–36).

vv1-12

The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.

vv13-21

At evening the quails came up, and the people caught with ease as many as they needed. The manna came down in dew. They called it “Manna, Manhu,” which means, “What is this?” “It is a portion; it is that which our God has allotted us, and we will take it, and be thankful.” It was pleasant food; it was wholesome food. The manna was rained from heaven; it appeared, when the dew was gone, as a small round thing, as small as the hoar frost, like coriander seed, in colour like pearls. The manna fell only six days in the week, and in double quantity on the sixth day; it bred worms and became offensive if kept more than one day, excepting on the sabbath. The people had never seen it before. It could be ground in a mill, or beaten in a mortar, and was then made into cakes and baked. It continued the forty years the Israelites were in the wilderness, wherever they went, and ceased when they arrived in Canaan. All this shows how different it was from any thing found before, or found now. They were to gather the manna every morning. We are hereby taught, 1. To be prudent and diligent in providing food for ourselves and our households; with quietness working, and eating our own bread, not the bread of idleness or deceit. God's bounty leaves room for man's duty; it did so even when manna was rained; they must not eat till they have gathered. 2. To be content with enough. Those that have most, have for themselves but food and raiment; those that have least, generally have these; so that he who gathers much has nothing over, and he who gathers little has no lack. There is not such a disproportion between one and another in the enjoyment of the things of this life, as in the mere possession of them. 3. To depend upon Providence: let them sleep quietly, though they have no bread in their tents, nor in all their camp, trusting that God, with the following day, would bring them in their daily bread. It was surer and safer in God's storehouse than their own, and would come thence sweeter and fresher. See here the folly of hoarding. The manna laid up by some, who thought themselves wiser, and better managers, than their neighbours, and who would provide lest it should fail next day, bred worms, and became good for nothing. That will prove to be most wasted, which is covetously and distrustfully spared. Such riches are corrupted, Jas 5:2, 3. The same wisdom, power, and goodness that brought food daily from above for the Israelites in the wilderness, brings food yearly out of the earth in the constant course of nature, and gives us all things richly to enjoy.

vv22-31

Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Ge 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should be no losers by it; and none ever will be losers by serving God. On that day they were to fetch in enough for two days, and to make it ready. This directs us to contrive family affairs, so that they may hinder us as little as possible in the work of the sabbath. Works of necessity are to be done on that day; but it is desirable to have as little as may be to do, that we may apply ourselves the more closely to prepare for the life that is to come. When they kept manna against a command, it stank; when they kept it by a command, it was sweet and good; every thing is sanctified by the word of God and prayer. On the seventh day God did not send the manna, therefore they must not expect it, nor go out to gather. This showed that it was produced by miracle.

Cross References

Exodus 16
v182 Corinthians 8:15quotation

Quoted verbatim: Paul uses the gathering of manna to illustrate Christian equality and sharing.

Supported by Matthew Henry

v33Hebrews 9:4allusion

Explicitly mentions the golden pot that had manna kept inside the Ark of the Covenant.

Supported by Matthew Henry, Matthew Poole

v3Deuteronomy 8:3thematic

Explains God fed them manna to teach that man does not live by bread alone.

Supported by Matthew Henry

v4John 6:31allusion

Jesus references this: 'Our fathers did eat manna in the desert; as it is written, He gave them bread.'

Supported by Matthew Henry, JFB

v23Genesis 2:3thematic

Establishes the primeval origin of the Sabbath rest, preceding the giving of the Sinai law.

Supported by Matthew Henry

v31Numbers 11:7allusion

Parallel description of manna, comparing it to coriander seed and the appearance of bdellium.

Supported by Matthew Henry, Matthew Poole

v35Joshua 5:12fulfillment

Records the precise moment the manna ceased, when Israel ate the fruit of Canaan.

Supported by Matthew Henry

Warns Christians against murmuring as the Israelites did, which brought destruction in the wilderness.

Supported by JFB

v4Psalms 78:24thematic

Poetically describes the raining of manna as 'the corn of heaven' and 'angels' food.'

Supported by Matthew Poole, JFB

v4Deuteronomy 8:2thematic

Moses recalls that God led them in the wilderness to humble and prove them.

Supported by Matthew Henry

v81 Samuel 8:7thematic

Parallels the principle that rejecting God's appointed leaders is a rejection of God Himself.

Supported by Matthew Henry, Matthew Poole

v13Numbers 11:31-33thematic

The other major wilderness instance of God sending quails to satisfy Israel's desire for flesh.

Supported by JFB

v14Numbers 11:7-9thematic

Provides a parallel, detailed description of the appearance, gathering, and preparation of manna.

Supported by Matthew Poole, JFB

v23Numbers 11:8allusion

Describes how the people prepared the manna by grinding, baking, and boiling/seething it.

Supported by Matthew Poole, JFB

v35John 6:31typology

Jesus references the wilderness manna to reveal Himself as the true Bread from heaven.

Supported by Matthew Henry, JFB

v35Deuteronomy 8:3thematic

Explains the spiritual purpose of the manna: teaching that man lives by God's Word.

Supported by Matthew Henry

v4Nehemiah 9:15thematic

Nehemiah's historical prayer praises God for giving bread from heaven for their hunger.

Supported by Matthew Henry

v4Psalms 105:40thematic

Rehearses how God brought quails and satisfied His people with the bread of heaven.

Supported by Matthew Henry

v5Exodus 16:23thematic

Clarifies the instructions for preparing the double portion of manna before the Sabbath.

Supported by Matthew Poole, JFB

v15Revelation 2:17typology

Promises 'hidden manna' to the overcomer, typifying the spiritual nourishment of Christ.

Supported by Matthew Henry

v22Psalms 78:24thematic

Poetic description of manna as 'corn of heaven' and 'angels' food' rained upon Israel.

Supported by Matthew Poole, JFB

v29Nehemiah 9:14thematic

Nehemiah recalls the making known of the holy Sabbath to Israel in the wilderness.

Supported by Matthew Henry

v34Exodus 25:16allusion

Defines 'the Testimony' where Aaron laid up the manna as the tablets of the Law.

Supported by Matthew Poole

Fills in the geographical itinerary, noting the omitted station by the Red Sea.

Supported by Matthew Poole

v22Exodus 16:5allusion

The initial divine instruction for the sixth day double portion, which the rulers report here.

Supported by Matthew Poole, Calvin

v29Leviticus 25:21thematic

Parallel miracle where God commands a double harvest on the sixth year for the Sabbatical year.

Supported by Matthew Poole

v34Numbers 17:10thematic

A similar memorial of rebellion (Aaron's rod) kept 'before the testimony' for future generations.

Supported by Matthew Poole

v35Matthew 4:4typology

Jesus quotes Deuteronomy in his temptation, asserting spiritual feeding over physical manna.

Supported by Matthew Henry