Deuteronomy9
World English Bible · Public Domain
1Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,
2a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?”
3Know therefore today that Yahweh your God is he who goes over before you as a devouring fire. He will destroy them and he will bring them down before you. So you shall drive them out and make them perish quickly, as Yahweh has spoken to you.
4Don’t say in your heart, after Yahweh your God has thrust them out from before you, “For my righteousness Yahweh has brought me in to possess this land;” because Yahweh drives them out before you because of the wickedness of these nations.
5Not for your righteousness or for the uprightness of your heart do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob.
6Know therefore that Yahweh your God doesn’t give you this good land to possess for your righteousness, for you are a stiff-necked people.
7Remember, and don’t forget, how you provoked Yahweh your God to wrath in the wilderness. From the day that you left the land of Egypt until you came to this place, you have been rebellious against Yahweh.
8Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you.
9When I had gone up onto the mountain to receive the stone tablets, even the tablets of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water.
10Yahweh delivered to me the two stone tablets written with God’s finger. On them were all the words which Yahweh spoke with you on the mountain out of the middle of the fire in the day of the assembly.
11It came to pass at the end of forty days and forty nights that Yahweh gave me the two stone tablets, even the tablets of the covenant.
12Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned away from the way which I commanded them. They have made a molten image for themselves!”
13Furthermore Yahweh spoke to me, saying, “I have seen these people, and behold, they are a stiff-necked people.
14Leave me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”
15So I turned and came down from the mountain, and the mountain was burning with fire. The two tablets of the covenant were in my two hands.
16I looked, and behold, you had sinned against Yahweh your God. You had made yourselves a molded calf. You had quickly turned away from the way which Yahweh had commanded you.
17I took hold of the two tablets, and threw them out of my two hands, and broke them before your eyes.
18I fell down before Yahweh, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in Yahweh’s sight, to provoke him to anger.
19For I was afraid of the anger and hot displeasure with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also.
20Yahweh was angry enough with Aaron to destroy him. I prayed for Aaron also at the same time.
21I took your sin, the calf which you had made, and burned it with fire, and crushed it, grinding it very small, until it was as fine as dust. I threw its dust into the brook that descended out of the mountain.
22At Taberah, at Massah, and at Kibroth Hattaavah you provoked Yahweh to wrath.
23When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you,” you rebelled against the commandment of Yahweh your God, and you didn’t believe him or listen to his voice.
24You have been rebellious against Yahweh from the day that I knew you.
25So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you.
26I prayed to Yahweh, and said, “Lord Yahweh, don’t destroy your people and your inheritance that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand.
27Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin,
28lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’
29Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 9.
Chapter Summary
In this chapter: The Israelites not to think their success came by their own worthiness. (1–6). Moses reminds the Israelites of their rebellions. (7–29).
vv1-6
Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Eph 2:9, 11, 12.
vv7-29
That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
יַרְדֵּן: Jarden, the principal river of Palestine
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
בּוֹא: to go or come (in a wide variety of applications)
יָרַשׁ: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
גָּדוֹל: great (in any sense); hence, older; also insolent
עָצוּם: powerful (specifically, a paw); by implication, numerous
Cross References
Deuteronomy 9Direct parallel where the Lord tells Moses to get down quickly because his people corrupted themselves.
Supported by Matthew Poole, JFB
The historical account of Moses seeing the molten calf and breaking the tables of stone.
Supported by Matthew Poole, JFB
The exact historical execution of burning, grinding, and scattering the dust of the golden calf.
Supported by Matthew Poole, JFB
The delivery of the two tables of stone written with the finger of God.
Supported by Matthew Poole
The divine observation and declaration that Israel is a stiffnecked people.
Supported by Matthew Poole, JFB
Echoes the spies' report of great cities walled up to heaven and the Anakims.
Supported by Matthew Poole, John Calvin, JFB
New Testament quotation of 'our God is a consuming fire' referring back to this declaration.
Supported by Matthew Henry
The Psalmist celebrates Moses standing in the breach to turn away God's destructive wrath.
Supported by Matthew Henry, JFB
The narrative details of the rebellion at Kadesh-barnea and refusing to possess the land.
Supported by Matthew Poole, John Calvin
The intercessory prayer of Moses pleading God's great power and redemption from Egypt.
Supported by Matthew Henry, Matthew Poole, JFB
Moses' argument that Egypt would mock God's power if He destroyed Israel.
Supported by Matthew Poole, JFB
NT parallel emphasizing salvation is not by works of righteousness we have done.
Supported by Matthew Henry
Corroborates the forty days and nights of fasting on the mount.
Supported by Matthew Poole, JFB
Identifies the rebellions at Taberah, Massah, and Kibroth-hattaavah highlighted by Moses.
Supported by Matthew Poole
Moses invoking the covenant oath sworn to Abraham, Isaac, and Israel to stay judgment.
Supported by Matthew Poole