Jeremiah 14ESV
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Jeremiah14

English Standard Version

1The of the Lord came to the :

2 , and her ; her on the , and the of .

3Her their for ; they to the ; they ; they with their ; they are and and their .

4 of the that is , there is on the , the are ; they their .

5Even the in the her there is .

6The the ; they for like ; their there is .

7 our against us, , O Lord, for your ; our are ; we have against you.

8O you of , its in of , should you be like a in the , like a who turns to tarry for a ?

9 should you be like a , like a mighty who ? Yet you, O Lord, are in the of us, and we are by your ; do us.

10 the Lord concerning : They have to ; they have their ; therefore the Lord does them; he will their and their .

11The Lord to me: Do the of .

12 they , I will their , and they and , I will them. But I will them by the , by , and by .

13Then I : , God, , the to them, You shall the , shall you have , I will you in .

14And the Lord to me: The are in my . I did them, did I them to them. They are to you a , , and the of their own .

15 the Lord the who in my although did them, and who , and shall come upon : By and those shall be .

16And the to whom they shall be in the of , of and , with to , their , their , and their . For I will their them.

17You shall to them : Let my with and , and let them , the of my is with a , with a .

18If I into the , , those by the ! And if I the , , the of ! ply their through the and have .

19Have you ? your ? have you struck us so that there is for us? We for , but came; for a of , but , .

20We our , O Lord, and the of our , we have against you.

21Do us, for your ; do your ; and do your with us.

22Are any among the of the that can ? Or the ? Are you he, O Lord our ? We set our on you, you these .

Study Guide

Public-domain commentary and original-language notes for Jeremiah 14.

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Chapter Summary

In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).

vv1-9

The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

vv10-16

The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

vv17-22

Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Cross References

Jeremiah 14

The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.

Supported by John Calvin, JFB

v1Leviticus 26:19thematic

God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.

Supported by John Calvin, JFB

The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.

Supported by Matthew Poole, John Calvin

v8Jeremiah 17:13thematic

Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).

Supported by JFB

v10Jeremiah 2:23-25thematic

Verbal echo of loving to wander and not refraining feet from following idols.

Supported by JFB

v10Hosea 8:13thematic

Identical judgment language: "now will he remember their iniquity, and visit their sins."

Supported by JFB

v11Jeremiah 7:16thematic

The explicit prohibition from God forbidding Jeremiah to pray for the people's good.

Supported by Matthew Henry, JFB

v32 Samuel 15:30thematic

Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.

Supported by JFB

v7Psalms 106:8thematic

Pleading with God to act specifically "for his name's sake" despite many backslidings.

Supported by Matthew Henry, JFB

Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.

Supported by JFB

v11Exodus 32:10thematic

God commanding his intercessor to desist praying so that judgment may proceed.

Supported by JFB

v17Jeremiah 9:1thematic

The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."

Supported by JFB

v22Amos 4:7thematic

Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.

Supported by Matthew Henry

v14Zechariah 10:2thematic

The false prophets and diviners speaking vanity and lies, leading the people astray.

Supported by Matthew Henry

v22Acts 14:15-17thematic

Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.

Supported by Matthew Henry